This book is concerned with `the problem of existence in mathematics'. It develops a mathematical system in which there are no existence assertions but only assertions of the constructibility of certain sorts of things. It explores the philosophical implications of such an approach through an examination of the writings of Field, Burgess, Maddy, Kitcher, and others.

A powerful challenge to some highly influential theories, this book offers a thorough critical exposition of modal realism, the philosophical doctrine that many possible worlds exist of which our own universe is just one. Chihara challenges this claim and offers a new argument for modality without worlds.

This paper explores some lines of argument in wittgenstein's post-Tractatus writings in order to indicate the relations between wittgenstein's philosophical psychology, On the one hand, And his philosophy of language, His epistemology, And his doctrines about the nature of philosophical analysis on the other. The authors maintain that the later writings of wittgenstein express a coherent doctrine in which an operationalistic analysis of confirmation and language supports a philosophical psychology of a type the authors call "logical behaviorism." they also maintain (...) that there are good grounds for rejecting the philosophical theory implicit in wittgenstein's later works. In particular, They first argue that wittgenstein's position leads to some implausible conclusions concerning the nature of language and psychology; second, They maintain that the arguments wittgenstein provides are inconclusive; and third, They sketch an alternative position which they believe avoids many of the difficulties implicit in wittgenstein's philosophy. (shrink)

Charles Chihara's new book develops and defends a structural view of the nature of mathematics, and uses it to explain a number of striking features of mathematics that have puzzled philosophers for centuries. The view is used to show that, in order to understand how mathematical systems are applied in science and everyday life, it is not necessary to assume that its theorems either presuppose mathematical objects or are even true. Chihara builds upon his previous work, in (...) which he presented a new system of mathematics, the constructibility theory, which did not make reference to, or presuppose, mathematical objects. Now he develops the project further by analysing mathematical systems currently used by scientists to show how such systems are compatible with this nominalistic outlook. He advances several new ways of undermining the heavily discussed indispensability argument for the existence of mathematical objects made famous by Willard Quine and Hilary Putnam. And Chihara presents a rationale for the nominalistic outlook that is quite different from those generally put forward, which he maintains have led to serious misunderstandings.A Structural Account of Mathematics will be required reading for anyone working in this field. (shrink)

Charles Chihara gives a thorough critical exposition of modal realism, the philosophical doctrine that there exist many possible worlds of which the actual world--the universe in which we live--is just one. The striking success of possible-worlds semantics in modal logic has made this ontological doctrine attractive. Modal realists maintain that philosophers must accept the existence of possible worlds if they wish to have the benefit of using possible-worlds semantics to assess modal arguments and explain modal principles. Chihara (...) challenges this claim, and argues instead for modality without worlds; he offers a new account of the role of interpretations or structures of the formal languages of logic. (shrink)

Charles Chihara gives a thorough critical exposition of modal realism, the philosophical doctrine that there exist many possible worlds of which the actual world--the universe in which we live--is just one. The striking success of possible-worlds semantics in modal logic has made thisontological doctrine attractive. Modal realists maintain that philosophers must accept the existence of possible worlds if they wish to have the benefit of using possible-worlds semantics to assess modal arguments and explain modal principles. Chihara challenges (...) this claim, and argues instead formodality without worlds; he offers a new account of the role of interpretations or structures of the formal languages of logic. (shrink)

Compares and contrasts Philip Kitcher's Ideal Agent account of mathematics with the constructibility view of this work. Raises a variety of doubts about the cogency of Kitcher's account and points out several weaknesses in the account.

Penelope Maddy has attempted to develop a form of realism in mathematics that is not plagued by the sort of epistemological problems that beset traditional Platonism. Maddy advances the radical doctrine that we can and do causally interact with sets. We can see them, feel them, smell them, and even taste them. This chapter raises a series of objections to Maddy's version of realism.

This paper addresses John Burgess's answer to the ‘Benacerraf Problem’: How could we come justifiably to believe anything implying that there are numbers, given that it does not make sense to ascribe location or causal powers to numbers? Burgess responds that we should look at how mathematicians come to accept: There are prime numbers greater than 1010That, according to Burgess, is how one can come justifiably to believe something implying that there are numbers. This paper investigates what lies behind Burgess's (...) answer and ends up as a rebuttal to Burgess's reasoning. (shrink)

Takes up Field's version of Logicism—a position that he calls ‘deflationism’. Unlike traditional Logicists, Field does not analyse mathematical propositions into purely logical ones, but he does analyse mathematical knowledge into logical knowledge. Several objections are raised to deflationism, revolving around Field's contention that mathematics consists mostly of falsehoods. Contends that, although mathematics, literally and platonically construed, is not true, it does convey genuine information.

Focuses on Hartry Field's Instrumentalism. The ‘Conservation Theorems’, upon which Field bases so much of his form of Instrumentalism, are examined in detail, as is Field's attempt to ‘nominalize’ physics. Doubts are raised about the adequacy of Field's views of mathematics and physics, and a detailed comparison with the Constructibility Theory is presented.

Since the constructibility quantifiers, used in the mathematical system to be developed, will all assert the constructibility of open sentences, an explanation is given of the kinds of open sentences that will be asserted to be constructible. Each of these open sentences will be assigned to a specific ‘level’, depending on the kind of objects or open sentences that can satisfy it, thus providing the basis for the Simple Type Theoretical characteristic of the system to be developed. The satisfaction relation (...) under discussion will be taken to be a primitive of the system. The relevance of Quine's objections to modality for this system is taken up. (shrink)

Concerns the ‘problem of existence’ in mathematics: the problem of how to understand existence assertions in mathematics. The problem can best be understood by considering how Mathematical Platonists have understood such existence assertions. These philosophers have taken the existential theorems of mathematics as literally asserting the existence of mathematical objects. They have then attempted to account for the epistemological and metaphysical implications of such a position by putting forward arguments that supposedly show how humans can come to know of the (...) existence of mathematical objects. The reasoning of the most prominent philosophers in this Literalist tradition, Quine and Gödel, are critically discussed. By way of contrast, an alternative position, Heyting's Intuitionism, is examined. (shrink)

Concerns an attempted refutation of nominalism put forward by John Burgess in the form of a dilemma argument. Argues that Burgess's argument is based upon a false dilemma.

The fundamentals of cardinality theory are laid out within the framework of the Constructibility Theory. Finite cardinality theory is developed along the lines described by Frege in his Foundations of Arithmetic, and applications of theory are discussed.

Briefly sketches a standard form of the development of analysis within the Constructibility Theory. Then develops an axiomatized theory of lengths, in terms of which a system of rational and real numbers is specified. These developments are used to provide the basis for a theory of functions of real and complex variables.

The first of six chapters in which rival views are critically evaluated and compared with the Constructibility view described in earlier chapters. The views considered here are those of Stewart Shapiro and Michael Resnik. A number of difficulties with these two views are detailed and it is explained how the Constructibility Theory is not troubled by the problems that Structuralism was explicitly developed to resolve.

Sketches the basic idea for the approach taken. A mathematical system is to be developed in which the existential theorems of traditional mathematics are to be replaced by constructibility theorems: where, in traditional mathematics, it is asserted that such and such exists, it will be asserted in this system that something or other can be constructed. Thus, constructibility quantifiers are introduced in this chapter as logical constants of formal systems. The logic of the constructibility quantifier is explained in each case (...) via possible worlds semantics, which is used as a didactic or heuristic device. (shrink)

The promised mathematical system—the Constructibility Theory—is presented as an axiomatized deductive theory formalized in a many‐sorted first‐order logical language. The axioms of the theory are specified and a justification for each of the axioms is given. Objections to the theory are considered.

This paper addresses John Burgess's answer to the ‘Benacerraf Problem’: How could we come justifiably to believe anything implying that there are numbers, given that it does not make sense to ascribe location or causal powers to numbers? Burgess responds that we should look at how mathematicians come to accept: There are prime numbers greater than 1010 That, according to Burgess, is how one can come justifiably to believe something implying that there are numbers. This paper investigates what lies behind (...) Burgess's answer and ends up as a rebuttal to Burgess's reasoning. (shrink)

The present paper will argue that, for too long, many nominalists have concentrated their researches on the question of whether one could make sense of applications of mathematics (especially in science) without presupposing the existence of mathematical objects. This was, no doubt, due to the enormous influence of Quine's "Indispensability Argument", which challenged the nominalist to come up with an explanation of how science could be done without referring to, or quantifying over, mathematical objects. I shall admonish nominalists to enlarge (...) the target of their investigations to include the many uses mathematicians make of concepts such as structures and models to advance pure mathematics. I shall illustrate my reasons for admonishing nominalists to strike out in these new directions by using Hartry Field's nominalistic view of mathematics as a model of a philosophy of mathematics that was developed in just the sort of way I argue one should guard against. I shall support my reasons by providing grounds for rejecting both Field's fictionalism and also his deflationist account of mathematical knowledge—doctrines that were formed largely in response to the Indispensability Argument. I shall then give a refutation of Mark Balaguer's argument for his thesis that fictionalism is "the best version of anti-realistic anti-platonism". (shrink)

In this article, I compare Gottlob Frege's and Bernard Bolzano's rationalist conceptions of arithmetic. Each philosopher worked out a complicated system of propositions, all of which were set forth as true. The axioms, or basic truths, make up the foundations of the subject of arithmetic. Each member of the system which is not an axiom is related (objectively) to the axioms at the base. Even though this relation to the base may not yet be scientifically proven, the propositions of the (...) system include all of the truths of the science of arithmetic. I conclude the article by analyzing the respective views of Frege and Bolzano in the light of Gödel's first incompleteness theorem. (shrink)

In "human beings", "studies in the philosophy of wittgenstein" (ed. By p winch), J cook presents a radical solution to the problem of other minds and then suggests that this treatment of the problem is to be found in the writings of wittgenstein. According to cook's interpretation, Wittgenstein's analysis of the problem does not involve in any essential way any special doctrines about criteria, Nor does it commit him to any form of behaviorism. In the course of arguing these theses, (...) Cook raises a number of objections to an earlier paper I wrote with j fodor entitled "operationalism and ordinary language: a critique of wittgenstein", "american philosophical quarterly". In the present paper, I respond to cook's article by arguing that his solution to the problem of other minds is defective, By pointing out that some of his objections are based on misreadings of our paper, And by showing how the bulk of his objections are supported by confused arguments and implausible interpretations of wittgenstein's writings. (shrink)