David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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British Journal for the Philosophy of Science 44 (2):187-203 (1993)
In this paper we defend the view that the ordinary notions of cause and effect have a direct and essential connection with our ability to intervene in the world as agents.1 This is a well known but rather unpopular philosophical approach to causation, often called the manipulability theory. In the interests of brevity and accuracy, we prefer to call it the agency theory.2 Thus the central thesis of an agency account of causation is something like this: an event A is a cause of a distinct event B just in case bringing about the occurrence of A would be an effective means by which a free agent could bring about the occurrence of B. In our view the unpopularity of the agency approach to causation may be traced to two factors. The first is a failure to appreciate certain distinctive advantages that this approach has over its various rivals. We have drawn attention to some of these advantages elsewhere, and we summarize below. However, the second and more important factor is the influence of a number of stock objections, objections that seem to have persuaded many philosophers that agency accounts face insuperable obstacles. In this paper we want to show that these objections have been vastly overrated. There are four main objections
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Citations of this work BETA
Michael Baumgartner (2009). Interventionist Causal Exclusion and Non-Reductive Physicalism. International Studies in the Philosophy of Science 23 (2):161-178.
Jonathan Schaffer (2012). Disconnection and Responsibility. Legal Theory 18 (Special Issue 04):399-435.
Michael Strevens (2007). Review of Woodward, Making Things Happen. [REVIEW] Philosophy and Phenomenological Research 74 (1):233–249.
Michael Strevens (2008). Comments on Woodward, Making Things Happen. Philosophy and Phenomenological Research 77 (1):171-192.
Kevin McCain (2012). The Interventionist Account of Causation and the Basing Relation. Philosophical Studies 159 (3):357-382.
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