Search results for 'Dara Phusanga' (try it on Scholar)

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  1.  2
    Klaus Denecke & Dara Phusanga (2008). Hyperformulas and Solid Algebraic Systems. Studia Logica 90 (2):263-286.
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  2.  22
    Klaus Denecke & Dara Phusanga (2008). Hyperformulas and Solid Algebraic Systems. Studia Logica 90 (2):263 - 286.
    Defining a composition operation on sets of formulas one obtains a many-sorted algebra which satisfies the superassociative law and one more identity. This algebra is called the clone of formulas of the given type. The interpretations of formulas on an algebraic system of the same type form a many-sorted algebra with similar properties. The satisfaction of a formula by an algebraic system defines a Galois connection between classes of algebraic systems of the same type and collections of formulas. Hypersubstitutions are (...)
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  3.  3
    Wak Kani (1984). A Bazaar, Madressa and Hospital Alongside Were We Learn Founded Together with Delhi's Jama Masjid. Not the Slightest Vestige of These Now Remains. The Description of the End of the Reign has a Gripping Account of Dara's Ever Greater Privileges and the War of Succession. Shah Jahan's Last Seven Years in Agra Fort Have Been Filled in From Another Text Laid Out in the Same Style As' Inayat Khan's. [REVIEW] History of Science 19:143-71.
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  4.  46
    Dara Salam (2011). Global Justice: A Cosmopolitan Account,By Gillian Brock. [REVIEW] Public Reaon 3 (1):114-117.
    A review article of Gillian Brock's Global Justice: A Cosmopolitan Account. Reviewed by Dara Salam. Public Reason, Vol.3, No.1, June 2011, pp. 114-117.
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  5.  5
    Dara Salam (2012). Philosophy and Real Politics – By Raymond Geuss. [REVIEW] Political Studies Review 10 (2):243.
    A review article of Raymond Geuss's Philosophy and Real Politics. Reviewed by Dara Salam. Political Studies Review, Vol.10, Issue.2, May 2012.
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  6. Vasilis Tsompanidis (2013). The Structure of Propositions and Cross-Linguistic Syntactic Variability. Croatian Journal of Philosophy (39):399-419.
    In Jeffrey King’s theory of structured propositions, propositional structure mirrors the syntactic structure of natural language sentences that express it. I provide cases where this claim individuates propositions too finely across languages. Crucially, King’s paradigmatic proposition-fact ^that Dara swims^ cannot be believed by a monolingual Greek speaker, due to Greek syntax requiring an obligatory article in front of proper names. King’s two possible replies are: (i) to try to streamline the syntax of Greek and English; or (ii) to insist (...)
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  7.  4
    Dara E. Purvis (2015). Expectant Fathers, Abortion, and Embryos. Journal of Law, Medicine and Ethics 43 (2):330-340.
    One thread of abortion criticism, arguing that gender equality requires that men be allowed to terminate legal parental status and obligations, has reinforced the stereotype of men as uninterested in fatherhood. As courts facing disputes over stored pre-embryos weigh the equities of allowing implantation of the pre-embryos, this same gender stereotype has been increasingly incorporated into a legal balancing test, leading to troubling implications for ART and family law.
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  8.  7
    Giuseppina Migliore, Giorgio Schifani, Giovanni Dara Guccione & Luigi Cembalo (2014). Food Community Networks as Leverage for Social Embeddedness. Journal of Agricultural and Environmental Ethics 27 (4):549-567.
    Social embeddedness, defined as the interaction of economic activities and social behavior, is used in this study as a conceptual tool to describe the growing phenomenon of food community networks (FCNs). The aim in this paper was to map the system of relations which the FCNs develop both inside and outside the network and, from the number of relations, it was inferred the influence of each FCN upon the formation of new socially embedded economic realities. A particular form of FCN (...)
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  9.  56
    Dara J. Glasser, Kenneth W. Goodman & Norman G. Einspruch (2007). Chips, Tags and Scanners: Ethical Challenges for Radio Frequency Identification. [REVIEW] Ethics and Information Technology 9 (2):101-109.
    Radio Frequency Identification (RFID) systems identify and track objects, animals and, in principle, people. The ability to gather information obtained by tracking consumer goods, government documents, monetary transactions and human beings raises a number of interesting and important privacy issues. Moreover, RFID systems pose an ensemble of other ethical challenges related to appropriate uses and users of such systems. This paper reviews a number of RFID applications with the intention of identifying the technology’s benefits and possible misuses. We offer an (...)
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  10.  5
    Michael Friedewald & Dara Hallinan (2015). Open Consent, Biobanking and Data Protection Law: Can Open Consent Be ‘Informed’ Under the Forthcoming Data Protection Regulation? Life Sciences, Society and Policy 11 (1):1-36.
    This article focuses on whether a certain form of consent used by biobanks – open consent – is compatible with the Proposed Data Protection Regulation. In an open consent procedure, the biobank requests consent once from the data subject for all future research uses of genetic material and data. However, as biobanks process personal data, they must comply with data protection law. Data protection law is currently undergoing reform. The Proposed Data Protection Regulation is the culmination of this reform and, (...)
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  11.  14
    André Luis Muniz Garcia (2013). Teses Sobre o Estatuto Subjetivo Do Significar E Comunicar Em Kant E Nietzsche. Kriterion: Revista de Filosofia 54 (128):349-366.
    O presente artigo tem por objetivo, na primeira parte, explorar algumas teses gerais apresentadas por recente pesquisa de Josef Simon acerca do estatuto da linguagem na filosofia de Kant, em especial no que tange ao modo de significar e comunicar presente nas reivindicações de verdade dos juízos. Em segundo lugar, pretende-se pontuar a crítica de Nietzsche a um modo de significar e comunicar ao qual denomina "gregário", contrapondo-o a uma comunicação e significação "individualizada". Como apontamos no final, a visada interlocução (...)
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  12.  11
    Jim Demmers & Dara O'Neil (2001). Leavers and Takers. Techné: Research in Philosophy and Technology 5 (3):131-143.
    As pervasive as the use of the Internet has become in the United States, a huge percentage of the world’s population has yet to ever use a telephone. It seems ironic, then, that there is a concerted effort on the part of industrialized nations to first hook up their traditionally disadvantaged citizens to the Internet and second, to hook up citizens of developing nations. This paper addresses the universal access phenomenon by considering the growth of the Internet in terms of (...)
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  13.  6
    Dara Patricia Downey (2006). Just Look At Me Now: Problems of Viewing in Film Noir: Edward Dimendberg (2004) Film Noir and the Spaces of Modernity. Film-Philosophy 10 (3):80-94.
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  14.  5
    Yohanan Friedmann (1975). Medieval Muslim Views of Indian Religions. Journal of the American Oriental Society 95 (2):214-221.
    This article deals with several mediaeval Muslim thinkers who gave sympathetic attention to the religions of India, such as al-Bīrūnī, al-Gardīzī, Amīr Khusraw and Dārā Shukōh. The main part of the paper analyses the thought of the 18th century Indian Muslim thinker Mirzā Maẓhar Jān-i Jānān. Several scholars have maintained that Jān-i Jānān regarded the Hindūs as monotheists and the Vedas as divinely inspired. The conclusion reached here is that this assessment is exaggerated. While Jān-i Jānān concedes that the Hindūs (...)
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  15.  6
    Agustin Rayo (2005). Nota Crítica Sobre La Paradoja de Orayen. [REVIEW] Critica 37 (109):99 - 115.
    La Paradoja de Orayen es dos cosas en una. Primeramente, es un homenaje al filósofo argentino Raúl Orayen (1942–2003). Pocos filósofos hispanoamericanos han gozado de la solidez intelectual y agudeza filosófica de Orayen, y pocos han sido tan queridos. Se trata, pues, de un homenaje bien merecido y que mucho agradecemos los que tuvimos la fortuna de interactuar con Raúl y aprender de él. En segundo lugar, el libro es una contribución a la filosofía hispanoamericana. Alberto Moretti y Guillermo Hurtado (...)
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  16. Teresa Garulo Muñoz (2012). Erudición y nostalgia. Al-Hani-n ilà l-awta-n en el editor de al-Faray^ ba, d al- idda de al-Tanu-ji. Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.
    Uno de los temas clásicos de la literatura árabe, casi desde sus comienzos, es la nostalgia de la tierra natal (al-hani-n ilà l-awta-n). Experiencia dolorosa de extrañamiento, que se nutre de las crisis políticas, la nostalgia ha dado lugar a obras que buscan recrear un pasado o unos lugares amados, que sólo la memoria es capaz de recuperar. En este artículo trato de mostrar cómo se articula la nostalgia de Iraq, y, más concretamente, de Bagdad, dentro del aparato crítico de (...)
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  17.  2
    Gabriel Alkon & Boris Gunjević (2011). Prema identitetu realnog: Ne-filozofska misao imanencije. Synthesis Philosophica 26 (1):209-227.
    Jesu li stvari ovog svijeta nešto što je dano samoj misli? Jesu li stvari tako mišljene da budu spoznatljive, da budu objektivne manifestacije transcendentalno uvjetovanih moći? Zapadna filozofska tradicija prema Francoisu Laruellu pretpostavlja tu transcendentalnu konstituciju realnog. To je pretpostavka koja uzdiže samu filozofiju kao označenu primateljicu transcendentalnog dara. U našem članku o Laruellovom projektu želimo pokazati kako ta pretpostavka kontrolira čak i prividno radikalne kritike filozofske tradicije koje su se umnožile kao posljedice Nietzscheovog i Heideggerovog mišljenja. Zato učinkovita (...)
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  18.  4
    María G. Navarro (2008). Review of 'Estética de la confianza' by Lluís X. Álvarez. [REVIEW] Arbor 734:1147-1148.
    En "Die Aktualität des Schönen. Kunst als Spiel, Symbol und Fest", H.-G. Gadamer recordaba que en la modernidad la progresiva ruptura con el consolidado repertorio humanista y cristiano con contenidos susceptibles de recreación artística, da lugar a una nueva situación: «El artista ya no pronuncia el lenguaje de la comunidad, sino que se construye su propia comunidad al proferirse en lo más íntimo de sí mismo» (Gesammelte Werke 8, pág. 94 y ss.). Este proceso dará lugar a la inevitable conformación (...)
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  19.  4
    Unimedios (forthcoming). Auschwitz como telos de la agresión y la guerra. Saga - Revista de Estudiantes de Filosofía 12 (22).
    Auschwitz se ve a menudo como una singularidad histórica, un evento que no se puede explicar con las categorías tradicionales que dan cuenta de la agresión entre los seres humanos. En éste artículo queremos dar cuenta, siguiendo la explicación de Freud y Lacan, que lo que pasó allí es una muestra de la actividad de deshumanización inherente a toda guerra que se llevó a su grado máximo en el campo de concentración. La agresión busca la deshumanización más que la muerte; (...)
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  20.  1
    Dawn Johnsen (2015). Respecting Intent and Dispelling Stereotypes by Reducing Unintended Pregnancy. Journal of Law, Medicine and Ethics 43 (2):341-344.
    In “Expectant Fathers, Abortion, and Embryos,” Dara Purvis evaluates the concepts of intent and gender stereotypes in connection with “expectational fathers” in the related contexts of abortion and assisted reproductive technologies. This comment seeks to build upon Purvis's own analysis to obviate her concern that abortion discourse promotes harmful stereotypes of men as disinterested fathers. To the contrary, for men — no less than for women — a desire to avoid or terminate pregnancy is fully consistent with loving and (...)
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  21.  2
    David M. Browning, Elaine C. Meyer, Dara Brodsky & Robert D. Truog (2007). Reflections on Love, Fear, and Specializing in the Impossible. Journal of Clinical Ethics 18 (4):373.
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  22.  2
    Garavito María Clara (2010). Auschwitz como telos de la agresión y la guerra. Saga - Revista de Estudiantes de Filosofía 12.
    Auschwitz se ve a menudo como una singularidad histórica, un evento que no se puede explicar con las categorías tradicionales que dan cuenta de la agresión entre los seres humanos. En éste artículo queremos dar cuenta, siguiendo la explicación de Freud y Lacan, que lo que pasó allí es una muestra de la actividad de deshumanización inherente a toda guerra que se llevó a su grado máximo en el campo de concentración. La agresión busca la deshumanización más que la muerte; (...)
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  23.  2
    Prof Me Anderson Santamarina (2011). O subdiaconato católico no contexto atual. Revista de Teologia (Reveleteo). Issn 2177-952x 5 (7):46-52.
    O presente trabalho tem como objetivo principal mostrar quem foram os subdiáconos da Igreja Católica Apostólica Romana, a época em que eles existiram e assumiram algumas funções bem definidas, cuja característica primeira era a de não sobrepor às funções do diácono, o qual, de fato, é um ministro ordenado e recebe o primeiro sacramento da ordem, no grau do diaconato. Este artigo surgiu após diversas indagações de fiéis interessados na celebração da missa, no usus antiquior (forma extraordinária) do Rito Latino (...)
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  24.  2
    Sergio Luiz Marlow (2014). A perseguição a luteranos durante as décadas de 1930 e 1940 no Brasil: o caso do Sínodo de Missouri no Rio Grande do Sul (The persecution of the Lutherans during the 1930s and 1940s in Brazil: The case of the Missouri Synod in Southern Brazil). [REVIEW] Horizonte 12 (33):121-140.
    A perseguição a luteranos durante as décadas de 1930 e 1940 no Brasil: o caso do Sínodo de Missouri no Rio Grande do Sul (The persecution of the Lutherans during the 1930s and 1940s in Brazil: The case of the Missouri Synod in Southern Brazil). DOI: 10.5752/P.2175-5841.2014v12n33p121 O presente artigo procura demonstrar que as décadas de 1930 e 1940 foram de extrema dificuldade para os sínodos luteranos que haviam se instalado desde o século anterior em território brasileiro. Especialmente em virtude (...)
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  25.  1
    Araceli Velloso (2010). Os paradoxos da identidade e seu papel como limitadores de uma teoria funcional da linguagem. Princípios 16 (26):05-34.
    O paradoxo da análise e a antinomia da relaçáo de nomeaçáo sáo dois argumentos que servem para explicitar um aspecto paradoxal das interpretações filosóficas da identidade. Meu objetivo nesse artigo será o de investigar esses paradoxos e seus papeis como limitadores de uma teoria semântica. Usarei como guia dessa investigaçáo a hipótese de que as dificuldades nas quais todas as teorias semânticas investigadas incorrem náo se devem a tese da relaçáo de nomeaçáo, como diria Carnap, mas ao caráter composicional dessas (...)
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  26. Dara Blumenthal (2014). Little Vast Rooms of Undoing: Exploring Identity and Embodiment Through Public Toilet Spaces. Rowman & Littlefield International.
    Little Vast Rooms of Undoing explores the relationship between identity and embodiment in public toilet spaces.
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  27. Golijeh Golarai, Dara G. Ghahremani, Jennifer L. Eberhardt & John D. E. Gabrieli (2015). Distinct Representations of Configural and Part Information Across Multiple Face-Selective Regions of the Human Brain. Frontiers in Psychology 6.
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  28. Dara Llewellyn & Craig Pearson (eds.) (2011). Consciousness-Based Education: A Foundation for Teaching and Learning in the Academic Disciplines. Consciousness-Based Books, an Imprint of Maharishi University of Management Press.
    Consciousness-based education and Maharishi Vedic science -- Consciousness-based education and education -- Consciousness-based education and physiology and health -- Consciousness-based education and physics -- Consciousness-based education and mathematics -- Consciousness-based education and literature -- Consciousness-based education and art -- Consciousness-based education and management -- Consciousness-based education and government -- Consciousness-based education and computer science -- Consciousness-based education and sustainability -- Consciousness-based education and world peace.
     
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  29. Dara S. Manoach & Yigal Agam (2013). Neural Markers of Errors as Endophenotypes in Neuropsychiatric Disorders. Frontiers in Human Neuroscience 7.
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  30. Sa Ndor Dara Nyi (2002). 'No Sound's Land': From Inspirations to Realizations. Semiotica 139 (1/4):311-314.
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  31. Eugene F. Provenzo Jr, Ruthanne Kurth-Schai, Charles R. Green & Dara H. Wexler (2000). Articles. Educational Studies 31 (1):5-43.
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  32. Dara H. Wexler (2000). Integrating Computer Technology: Blurring the Roles of Teachers, Students, and Experts. Educational Studies 31 (1):33-43.
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