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  1. Jonathan Barnes (2015). The Presocratic Philosophers. Routledge.
    The Presocratics were the founding fathers of the Western philosophical tradition, and the first masters of rational thought. This volume provides a comprehensive and precise exposition of their arguments, and offers a rigorous assessment of their contribution to philosophical thought.
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  2. Keimpe Algra, Jonathan Barnes, Jaap Mansfeld, Malcolm Schofield & Shadi Bartsch (2006). Ahbel-Rappe, Sara and Rachana Kamtekar, Editors. A Companion to Socrates. Blackwell Companions to Philosophy. Malden, MA: Blackwell Publishing Company, 2006. Pp. Vii+ 533. Cloth, $149.95. Adams, Nicholas. Habermas and Theology. Cambridge-New York: Cambridge University Press, 2006. Pp. Vii+ 267. Paper, $29.99. Addis, Mark. Wittgenstein: A Guide for the Perplexed. London-New York: Continuum Press, 2006. Pp. V. [REVIEW] Journal of the History of Philosophy 44 (4):679-683.
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  3. Jonathan Barnes (2007). Truth, Etc.: Six Lectures on Ancient Logic. Oxford University Press.
    Truth, etc. is a wide-ranging study of ancient logic based upon the John Locke lectures given by the eminent philosopher Jonathan Barnes in Oxford. The book presupposes no knowledge of logic and no skill in ancient languages: all ancient texts are cited in English translation; and logical symbols and logical jargon are avoided so far as possible. Anyone interested in ancient philosophy, or in logic and its history, will find much to learn and enjoy here.
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  4.  39
    Jonathan Barnes (1982). The Presocratic Philosophers. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  5. Jonathan Barnes (2007). Truth Etc: Six Lectures on Ancient Logic. Oxford University Press Uk.
    Truth, etc. is a wide-ranging study of ancient logic based upon the John Locke lectures given by the eminent philosopher Jonathan Barnes in Oxford. Its six chapters discuss, first, certain ancient ideas about truth; secondly, the Aristotelian conception of predication; thirdly, various ideas about connectors which were developed by the ancient logicians and grammarians; fourthly, the notion of logical form, insofar as it may be discovered in the ancient texts; fifthly, the question of the 'justification of deduction'; and sixthly, the (...)
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  6. Jonathan Barnes (1986). The Complete Works of Aristotle. The Revised Oxford Translation. Revue Philosophique de la France Et de l'Etranger 176 (4):493-494.
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  7.  84
    Jonathan Barnes (2001). Early Greek Philosophy. Penguin Books.
    This anthology looks at the early sages of Western philosophy and science who paved the way for Plato and Aristotle and their successors. Democritus's atomic theory of matter, Zeno's dazzling "proofs" that motion is impossible, Pythagorean insights into mathematics, Heraclitus's haunting and enigmatic epigrams-all form part of a revolution in human thought that relied on reasoning, forged the first scientific vocabulary, and laid the foundations of Western philosophy. Jonathan Barnes has painstakingly brought together the surviving Presocratic fragments in their original (...)
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  8. Julia Annas & Jonathan Barnes (eds.) (2000). Sextus Empiricus: Outlines of Scepticism. Cambridge University Press.
    Outlines of Scepticism, by the Greek philosopher Sextus Empiricus, is a work of major importance for the history of Greek philosophy. It is the fullest extant account of ancient scepticism, and it is also one of our most copious sources of information about the other Hellenistic philosophies. Its first part contains an elaborate exposition of the Pyrrhonian variety of scepticism; its second and third parts are critical and destructive, arguing against 'dogmatism' in logic, epistemology, science and ethics - an approach (...)
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  9.  5
    John W. Konkle & Jonathan Barnes (1995). Aristotle: Posterior Analytics. Philosophical Quarterly 45 (181):510.
  10.  81
    Jonathan Barnes (1990). The Toils of Scepticism. Cambridge University Press.
    In the works of Sextus Empiricus, scepticism is presented in its most elaborate and challenging form. This book investigates - both from an exegetical and from a philosophical point of view - the chief argumentative forms which ancient scepticism developed. Thus the particular focus is on the Agrippan aspect of Sextus' Pyrrhonism. Barnes gives a lucid explanation and analysis of these arguments, both individually and as constituent parts of a sceptical system. For, taken together, these forms amount to a formidable (...)
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  11.  13
    Jonathan Barnes (1978). Aristotle's Posterior Analytics. Philosophical Review 87 (2):288-291.
  12. Jonathan Barnes (2006). Belief is Up to Us. Proceedings of the Aristotelian Society 106 (2):187–204.
    Augustine has an argument which goes like this: (1) Belief is assent; (2) Assent is up to us: therefore (3) Belief is up to us. The conclusion is-or was thought to be-a doctrine essential to Christian eschatology. The two premisses come from pagan philosophy. Sections I-II set out the argument and its background. Section III is theological. Section IV looks at the conclusion, with the help of Aristotle, while section V and VI look at the premisses. The last three sections (...)
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  13.  36
    Jonathan Barnes (ed.) (1995). The Cambridge Companion to Aristotle. Cambridge University Press.
    Aristotle is one of the very greatest thinkers in the Western tradition, but also one of the most difficult. The contributors to this volume do not attempt to disguise the nature of that difficulty, but at the same time they offer a clear exposition of the central philosophical concerns in his work. Approaches and methods vary and the volume editor has not imposed any single interpretation, but has rather allowed legitimate differences of interpretation to stand. An introductory chapter provides an (...)
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  14. Jonathan Barnes & Miriam T. Griffin (eds.) (1997). Philosophia Togata. Oxford University Press.
    The mutual interaction of philosophy and Roman political and cultural life has aroused more and more interest in recent years among students of classical literature, Roman history, and ancient philosophy. In this volume, which gathers together some of the papers originally delivered at a series of seminars in the University of Oxford, scholars from all three disciplines explore the role of Platonism and Aristotelianism in Roman intellectual, cultural, and political life from the second century BC to the third century AD.
     
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  15. Jonathan Barnes (2007). Bernard Williams: The Sense of the Past: Essays in the History of Philosophy. Journal of Philosophy 104 (10).
     
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  16. Jonathan Barnes (1980). Aristotle and the Methods of Ethics. Revue Internationale de Philosophie 34 (3):490.
     
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  17.  16
    Jonathan Barnes (2012). Logical Matters. Clarendon Press.
    This volume presents 27 essays on logic in ancient philosophy by Jonathan Barnes, one of the most admired philosophers of his generation.
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  18.  82
    Malcolm Schofield, Myles Burnyeat & Jonathan Barnes (eds.) (1980). Doubt and Dogmatism: Studies in Hellenistic Epistemology. Oxford University Press.
    THE PROTAGONISTS David Sedley The primary object of this historical introduction1 is to enable a reader encountering Hellenistic philosophy for the first ...
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  19.  80
    Jonathan Barnes (1969). Aristotle's Theory of Demonstration. Phronesis 14 (2):123-152.
  20. Jonathan Barnes (2006). Bagpipe Music. Topoi 25 (1-2):17-20.
    Ancient philosophy is in a bad way. Like all other academic disciplines, it is crushed by the embrace of bureaucracy. Like other parts of philosophy, it is infected by faddishness. And in addition it suffers cruelly from the decline in classical philology. There is no cure for this disease.
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  21. Jonathan Barnes (ed.) (1994). Posterior Analytics. Monograph Collection (Matt - Pseudo).
    BL Features of the new edition: The translation has been completely rewritten, and the commentary thoroughly revised in the light of recent scholarship There is an additional glossary, and extended bibliography The Posterior Analytics contains some of Aristotle's most influential thoughts in logic, epistemology, metaphysics, and the philosophy of science. The first book expounds and develops the notions of a demonstrative argument and of a formal, axiomatized science; the second discusses a cluster of problems raised by the axioms or principles (...)
     
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  22.  20
    Jonathan Barnes (1972). The Ontological Argument. [New York]St. Martin's Press.
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  23. Jonathan Barnes (2003). Review: Sextus Empiricus and Pyrrhonean Scepticism. [REVIEW] Mind 112 (447):496-499.
  24.  64
    M. F. Burnyeat & Jonathan Barnes (1980). Socrates and the Jury: Paradoxes in Plato's Distinction Between Knowledge and True Belief. Aristotelian Society Supplementary Volume 54 (1):173 - 206.
  25.  44
    Jonathan Barnes (2011). Method and Metaphysics: Essays in Ancient Philosophy I. Oxford University Press.
    Ancient philosophers -- The history of philosophy -- Philosophy within quotation marks? -- Anglophone attitudes -- Brentano's Aristotle -- Heidegger in the cave -- 'There was an old person from Tyre' -- The Presocratics in context -- Argument in ancient philosophy -- Philosophy and dialectic -- Aristotle and the methods of ethics -- Metacommentary -- An introduction to Aspasius -- Parmenides and the Eleatic One -- Reason and necessity in Leucippus -- Plato's cyclical argument -- Death and the philosopher -- (...)
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  26.  57
    Jonathan Barnes (1979). Parmenides and the Eleatic One. Archiv für Geschichte der Philosophie 61 (1):1-21.
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  27. Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron (2005). Aristotle's Politics: Critical Essays. Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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  28.  91
    Jonathan Barnes, W. von Leyden, David Pole, Anthony Manser, W. H. Walsh, Michael Leahy, Gerard J. Hughes, Guy Robinson, Keith Jones, John Williamson, Alan Motefiore, Dorothy Emmet & N. L. Nathan (1973). New Books. [REVIEW] Mind 82 (326):292-320.
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  29. Julia Annas & Jonathan Barnes (2010). The Modes of Scepticism: Ancient Texts and Modern Interpretations. Cambridge University Press.
    The Modes of Scepticism is one of the most important and influential of all ancient philosophical texts. The texts made an enormous impact on Western thought when they were rediscovered in the 16th century and they have shaped the whole future course of Western philosophy. Despite their importance, the Modes have been little discussed in recent times. This book translates the texts and supplies them with a discursive commentary, concentrating on philosophical issues but also including historical material. The book will (...)
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  30.  54
    Jonathan Barnes (1988). Scepticism and Relativity. Philosophical Studies 32:1-31.
  31.  65
    Jonathan Barnes (1969). The Law of Contradiction. Philosophical Quarterly 19 (77):302-309.
  32.  29
    Jonathan Barnes (1986). Nietzsche and Diogenes Laertius. Nietzsche-Studien 15 (1):16.
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  33.  79
    Jonathan Barnes (2001). Pyrrho—His Antecedents and His Legacy. Richard Bett. Mind 110 (440):1043-1046.
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  34.  26
    Jonathan Barnes (ed.) (1994). The Cambridge Companion to Aristotle. Cambridge Univ Pr.
    The most accessible and comprehensive guide to Aristotle currently available.
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  35.  11
    Jonathan Barnes (1998). Hellenistic Philosophy. [REVIEW] The Classical Review 48 (2):355-356.
  36.  51
    Jonathan Barnes (2002). What is a Begriffsschrift? Dialectica 56 (1):65–80.
    Before Frege, the term Begriffsschrift'was used to indicate a language the expressions of which adequately represent the structure of the judgements or concepts which they signify, and a language the written signs of which designate ideas rather than sounds. In 1879 Frege follows . Later he adopts —and with it the Aristotelian theory of language in which it is embedded.
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  37.  17
    Jonathan Barnes (2000). Aristotle: A Very Short Introduction. Oxford University Press.
    The influence of Aristotle, the prince of philosophers, on the intellectual history of the West is second to none. In this book, Jonathan Barnes examines Aristotle's scientific researches, his discoveries in logic and his metaphysical theories, his work in psychology and in ethics and politics, and his ideas about art and poetry, placing his teachings in their historical context.
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  38. Jonathan Barnes (1999). Aristotle and Stoic Logic. In Katerina Ierodiakonou (ed.), Topics in Stoic Philosophy. Clarendon Press
     
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  39.  31
    Jonathan Barnes (1971). Aristotle's Concept of Mind. Proceedings of the Aristotelian Society 72:101 - 114.
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  40.  37
    Jonathan Barnes (1990). Heidegger spéléologue. Revue de Métaphysique et de Morale 95 (2):173 - 195.
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  41. Jonathan Barnes (2007). The Toils of Scepticism. Cambridge University Press.
    In the works of Sextus Empiricus, scepticism is presented in its most elaborate and challenging form. This book investigates - both from an exegetical and from a philosophical point of view - the chief argumentative forms which ancient scepticism developed. Thus the particular focus is on the Agrippan aspect of Sextus' Pyrrhonism. Barnes gives a lucid explanation and analysis of these arguments, both individually and as constituent parts of a sceptical system. For, taken together, these forms amount to a formidable (...)
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  42.  2
    Jonathan Barnes (1995). 9 Rhetoric and Poetics. In The Cambridge Companion to Aristotle. Cambridge University Press 259.
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  43.  31
    Jonathan Barnes (1987). Language, Science and Dialectic. Canadian Journal of Philosophy 17 (3):659-670.
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  44. Jonathan Barnes, Malcolm Schofield & Richard Sorabji (eds.) (1975). Articles on Aristotle. Duckworth.
    v. 1. Science.--v. 2. Ethics and politics.--v. 3. Metaphysics.--v. 4. Psychology & aesthetics.
     
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  45.  31
    Jonathan Barnes (1978). Critical Notice of David Gallop, Trans., Plato: Phaedo. Canadian Journal of Philosophy 8 (2):397-419.
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  46.  1
    Jonathan Barnes (1972). VI—Aristotle's Concept of Mind. Proceedings of the Aristotelian Society 72 (1):101-114.
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  47. Jonathan Barnes (1982). Aristotle. In R. M. Hare, Jonathan Barnes & Henry Chadwick (eds.), Founders of Thought. Oxford University Press
     
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  48. Jonathan Barnes (ed.) (1982). Science and Speculation: Studies in Hellenistic Theory and Practice. Editions De La Maison des Sciences De L'Homme.
    The five hundred years from 300 B.C. to A.D. 200 were a period during which Greek science made spectacular advances and Greek philosophy underwent dramatic changes. How much did the scientists take note of the philosophical issues bearing on their pursuits? What progress did the philosophers make with methodological and theoretical issues arising out of developments in science? What influence did philosophical criticism or philosophical ideas have on specific theories in medicine or mechanics, mathematics or astronomy? These are some of (...)
     
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  49.  12
    Jonathan Barnes & J. Hintikka (1977). Time & Necessity: Studies in Aristotle's Theory of Modality. Journal of Hellenic Studies 97:183.
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  50.  25
    Jonathan Barnes (1972). Mr. Locke's Darling Notion. Philosophical Quarterly 22 (88):193-214.
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