Results for 'Kan Sakurai'

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  1. 西田幾多郎:世界のなかの私.Kan Sakurai - 2007 - Tokyo: Chōbunsha.
    世界に日本文化として「禅の思想」を広めた鈴木大拙。彼の無二の親友であり近代日本が生み出した最大の哲学者といわれている、西田幾多郎。その、難解といわれる西田の思想を「普段の生活の中から掴み出し現実化し、 具体的な経験と結びつけて解き明かした」画期的入門書。.
     
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  2. Nishida Kitarō, sunshin no shisō.Kan Sakurai - 2005 - Ishikawa-ken Kanazawa-shi: Kanazawa-shi Kokusai Bunkaka.
     
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  3. The Symbolism of the Shishi Performance as a Community Ritual: The Okashira Shinji in Ise.".Sakurai Haruo - 1988 - Japanese Journal of Religious Studies 15 (2-3):137-53.
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  4.  9
    " Loyally Confer through the Regular Channels.Kan Dehli - 1997 - In Kate Rousmaniere, Kari Dehli & Ning De Coninck-Smith (eds.), Discipline, moral regulation, and schooling: a social history. New York: Garland. pp. 944--219.
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  5.  24
    Opportunism is in the Eye of the Beholder: Antecedents of Subjective Opportunism Judgments.Andaç T. Arıkan - 2018 - Journal of Business Ethics 161 (3):573-589.
    Contractualist work in business ethics as well as in economic organization theory views opportunistic behaviors as problematic since they create economic harm and are often considered to violate ethical norms. Yet, much of the empirical literature on opportunism has adopted a rather simplistic definition of opportunistic behaviors as behaviors that violate formal and/or relational contracts and assumed that instances of opportunism can be unequivocally defined by simply referring to the content of contracts. The consequence of this assumption has been a (...)
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  6.  23
    Geopolitical Mission Strategy: The Case of the Unification Church in Japan and Korea.Sakurai Yoshihide - 2010 - Japanese Journal of Religious Studies 37 (2):317-334.
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  7.  87
    Defining end-of-life care from perspectives of nursing ethics.S. Izumi, H. Nagae, C. Sakurai & E. Imamura - 2012 - Nursing Ethics 19 (5):608-618.
    Despite increasing interests and urgent needs for quality end-of-life care, there is no exact definition of what is the interval referred to as end of life or what end-of-life care is. The purpose of this article is to report our examination of terms related to end-of-life care and define end-of-life care from nursing ethics perspectives. Current terms related to end-of-life care, such as terminal care, hospice care, and palliative care, are based on a medical model and are restrictive in terms (...)
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  8. Kokugakusha kenkyū. Itō, Kan'ichi & [From Old Catalog] (eds.) - 1944
     
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  9. Vaiśeṣikadarśanam. Kaṇāda - 1913 - Bangalore: Dvaita Vedanta Studies and Research Foundation. Edited by Ke Ti Pāṇḍuraṅgi, Śaṅkaramiśra, Jayanārāyaṇa Tarkapañcānana & Candrakānta Tarkālaṅkāra.
    Treatise, with three Sanskrit commentaries, on the basic tenets of the Vaiśeṣika school in Hindu philosophy.
     
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  10. Matsubara Kan.Kan Matsubara (ed.) - 1972
     
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  11.  16
    The Socio-Theoretical Relevance of Erich Fromm’s Psychoanalytic Conception of Narcissism.Takamichi Sakurai - 2021 - Theoria: A Journal of Social and Political Theory 68 (166):1-30.
    This article methodologically explores Erich Fromm’s theory of narcissism in socio-theoretical terms while referring to his theory of alienation. It thereby portrays the foundations of an analytical method of far-right politics in the context of capitalism and demonstrates that malignant narcissism touches off fascism without regard to authoritarianism. Essentially, the Freudian psychoanalytic concept of narcissism lies in Fromm’s social theory. However, it is possible to discern the theoretical essence of his social theory characteristically in his conception of alienation. By focusing (...)
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  12. Hsing shih cheng tsʻe.Kan-mei Chang - 1979
     
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  13. Kanādamunipraṇītam Vaiśeṣikadarśanam: Tarkārṇava Paṇḍitaratna (Uttamūr) Śrīvīrarāghavācāryaviracita-Rasāyanākhya-vyākhyopetam = Kaṇād's Vaiseshika darsana ; with Rasāyana-commentary. Kaṇāda - 1958 - Madras: For copies, V.S. Venkata Raghavacharya. Edited by Uttamur T. Viraraghavacharya.
     
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  14. The Vaiśeṣika sûtras of Kaṇâda, with the commentary of Śaṅkara Miśra and extracts from the gloss of Jayanârâyaṇa, together with notes from the commentary of Chandrakânta and an introduction by the translator. Kaṇāda - 1910 - Allahabad: Pâṇini Office. Edited by Śaṅkaramiśra, Jayanārāyaṇa Tarkapañcānana, Candrakānta tarkalaṅkāra & Nandalal Sinha.
     
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  15.  42
    Plato's counterfeit Sophists.Håkan Tell - 2011 - Cambridge, Mass.: Harvard University Press.
    This book explores the place of the sophists within the Greek wisdom tradition, and argues against their almost universal exclusion from serious intellectual ...
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  16.  26
    Galvanic Tongue Stimulation Inhibits Five Basic Tastes Induced by Aqueous Electrolyte Solutions.Kazuma Aoyama, Kenta Sakurai, Satoru Sakurai, Makoto Mizukami, Taro Maeda & Hideyuki Ando - 2017 - Frontiers in Psychology 8.
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  17. Poster Session II-Efficient Password-Authenticated Key Exchange for Three-Party Secure Against Undetectable On-Line Dictionary Attacks.Jeong Ok Kwon, Kouichi Sakurai & Dong Hoon Lee - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 977-980.
     
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  18.  13
    PRIMA 2018: Principles and Practice of Multi-Agent Systems.T. Miller, O. Nir, Y. Sakurai, I. Noda, B. T. R. Savarimuthu & S. Tran (eds.) - 2018 - Springer.
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  19. The glare effect in depth.D. Zavagno, K. Sakurai & K. Koga - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 114-114.
     
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  20.  15
    Epiphenomenalism and the Causal Theory of Knowing.Pakize Arıkan Sandıkcıoğlu - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:4):1219-1234.
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  21.  11
    On "Can the Law of Contradiction be Contravened?".Sung Wen-Kan - 1970 - Contemporary Chinese Thought 1 (2):213-222.
    A special supplement [of Kuang-ming Daily] published an article by Comrade Chu-ko Yin-t'ung entitled "Can the Law of Contradiction Be Contravened?"; in it he maintains that the law of contradiction, as well as the other laws of formal logic, must be observed in every situation. "When thinking dialectically, the laws of formal logic must always be observed." His chief argument is that "we have still not found an example in which the law of contradiction has been contravened." In addition to (...)
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  22.  44
    On Dialectical Logic (In Refutation of Ch'ieh Ta-yu).Sung Wen-Kan - 1970 - Contemporary Chinese Thought 1 (2):235-248.
    In Nos. 105 and 121 of the Kuang-ming Daily "Philosophical Supplement," there were two articles by Ch'ieh Ta-yu: "Some Opinions on the Problem of Determining the Object of Dialectical Logic" and "The Marxist Dialectical Method and Dialectical Logic." The first is quite general, while the second "elucidates the connections and differences" between dialectics and dialectical logic discussed in the first article. Almost all the basic points in both articles are erroneous. Actually, the author waves the banner of antidogmatism and expounds (...)
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  23.  10
    The authoritarian orientation in liberal democracies: Labor market and workplace authoritarianism.Takamichi Sakurai - forthcoming - Constellations.
  24.  10
    Robust combinatorial auction protocol against false-name bids.Makoto Yokoo, Yuko Sakurai & Shigeo Matsubara - 2001 - Artificial Intelligence 130 (2):167-181.
  25.  9
    Can Reflective Inclusiveness Mitigate the Cultural Confrontation Caused by International Migration?Tetsu Sakurai - 2024 - Archiv für Rechts- und Sozialphilosophie 110 (1):30-44.
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  26. The design and analysis of scientific experiments.Kan Chen Peng - 1967 - Reading, Mass.,: Addison-Wesley.
  27. Tetsugaku e no shibo.Kan Matsubara - 1951
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  28. Jên ti i shêng ying tang tsên yang tu kuo. Kan-fêng - 1961
     
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  29. Maharṣikanāda-viracilam Vaiśeṣika-darśanam. Kaṇāda - 1969 - Edited by Śrīnārāyaṇa Miśra.
     
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  30.  3
    The physics of Vaiśeṣika. Kaṇāda - 2014 - Tirupati: Sri Venkateswara Vedic University. Edited by C. S. R. Prabhu, K. E. Devanathan & Kaṇāda.
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  31. Vaiśeṣika-darśana. Kaṇāda - 1960 - Darabhaṅgā: Kāmeśvarasiṃha-Darabhaṅgā-Saṃskr̥ta-Viśvavidyālayaḥ. Edited by Darśanānda Sarasvatī.
    Basic work, with commentaries, of the Vaiśeṣika school in Hindu philosophy.
     
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  32. Vaiśeṣikadarśanasūtrāṇi. Kaṇāda - 1912 - Mumbayyāṃ: Śrīveṅkaṭeśvara (Sṭīm) Mudraṇayantrālaye. Edited by Praśastapādācārya & Prabhudayālu.
     
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  33.  7
    Vaiśeshika sūtrako vivecanātmaka vyākhyā. Kaṇāda - 2021 - Kāṭhamāḍaum̐: Nepāla Prajñā-Pratishṭhāna. Edited by Keśavaśaraṇa Aryāla.
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  34. Man̲itan̲in̲ kaṭamaikaḷ. Mayilvākan̲an̲ - 1966 - Cen̲n̲ai: Vācu Piracuram.
     
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  35.  19
    Research Landscape of Artificial Intelligence and e-Learning: A Bibliometric Research.Kan Jia, Penghui Wang, Yang Li, Zezhou Chen, Xinyue Jiang, Chien-Liang Lin & Tachia Chin - 2022 - Frontiers in Psychology 13.
    While an increasing number of organizations have introduced artificial intelligence as an important facilitating tool for learning online, the application of artificial intelligence in e-learning has become a hot topic for research in recent years. Over the past few decades, the importance of online learning has also been a concern in many fields, such as technological education, STEAM, AR/VR apps, online learning, amongst others. To effectively explore research trends in this area, the current state of online learning should be understood. (...)
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  36.  36
    A competitive test of the descriptive accuracy of the characteristic function, power function, and shapley value based function.Melvin M. Sakurai - 1980 - Theory and Decision 12 (3):259-278.
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  37.  14
    Aspirational fascism versus postfascism: a conceptual history of a far-right politics.Takamichi Sakurai - 2022 - History of European Ideas 48 (5):650-660.
    ABSTRACT This paper seeks an integral part of the two concepts of the political theorist William E. Connolly's ‘aspirational fascism’ and the intellectual historian Enzo Traverso's ‘postfascism’, thereby revealing the conceptual relevance of each concept. Its primary purpose is to give details of why movements as depicted by these concepts should be categorised as postfascism, rather than as aspirational fascism, and thereby to unravel these movements that have prospered in advanced countries under liberal democracy. Since fascism emerged in the first (...)
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  38. Gandai kagaku to hyūmaniti.Kunitomo Sakurai - 1975
     
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  39.  22
    Geopolitical Mission Strategy.Yoshihide Sakurai - 2010 - Japanese Journal of Religious Studies 37 (2):317-334.
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  40. Hōgaku yōron.Setsuo Sakurai - 1982 - Tokyo: Ashi Shobō.
     
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  41. Indo roppa tetsugaku gaisetsu.Yoshiaki Sakurai - 1934 - Tōkyō: Bukkyō Nenkansha.
     
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  42. Kokumin dōtoku to gendai shisō.Kenzō Sakurai - 1925
     
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  43.  7
    Kyōto gakuha suikoden.Shoichiro Sakurai - 2017 - Kyōto-shi: Kyōto Daigaku Gakujutsu Shuppankai.
    東洋学・自然科学の学問の伝統を生み出した京都学派「文」の精神を明らかにする。大学とは何か、学問とは何かを考えるための好著。.
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  44. Meiyo to chijoku.Sht̄arō Sakurai - 1971
     
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  45.  6
    Nō no jōhō hyōgen o miru.Yoshio Sakurai - 2008 - Kyōto-shi: Kyōto Daigaku Gakujutsu Shuppankai.
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  46.  5
    Political theories of narcissism: towards self-reflection on knowledge and politics from the psychoanalytic perspectives of Erich Fromm and Fujita Shōzō.Takamichi Sakurai - 2018 - Zürich: Lit.
    Does the psychoanalytic concept of narcissism contribute to enhancing the disciplinary quality and features of political theory? This book tries to portray the foundations of democracy as both a universal value and a system of values embedded in specific cultural systems of meaning from its psychoanalytic perspective. This cross-disciplinary normative attempt makes possible the constructive dialogue between contemporary Western and Japanese culture by focusing on how the psychological foundations of democracy are treated within a common disciplinary framework in two different (...)
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  47.  23
    The symbolism of the shishi performance as a community ritual: The Okashira Shinji in Ise.Haruo Sakurai, 機井 & 治男 - 1988 - Japanese Journal of Religious Studies 15 (2-3):137-153.
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  48. Fude no susabi.Kan Sazan & Hino Tatsuo kōchū - 2000 - In Jinsai Itō (ed.), Jinsai nissatsu. Tōkyō: Iwanami Shoten.
     
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  49. Gakumon to ningen keisei no aida.Kan'ichi Fukuda - 1986 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  50. Kindai seiji genri seiritsu shi josetsu.Kan'ichi Fukuda - 1971 - Iwanami Shoten.
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