Results for 'Mala Candra'

278 found
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  1.  4
    Manthana: Śrīmad Jina Tāran̄a Taraṇa Maṇḍalācārya "Bhaya-khipanika Māmala pāhuḍa" grantha ka vishayavastu-vivecana.Manamohana Candra - 2011 - Nayī Dillī: Bhāratīya Jñānapīṭha.
    Study of Mamalapāhuḍa by Tāraṇa Taraṇa, Swami, 1448-1515, on Jaina doctrines and philosophy.
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  2.  22
    What do you see?: phenomenology of therapeutic art expression.Mala Gitlin Betensky - 1995 - Bristol, Pa.: Jessica Kingsley.
    The author presents a varied menu of ideas and experiences in many areas - in research, in diagnosis, and in psychotherapy, each using art media with patients of all ages. She integrates art, phenomenology and gestalt psychology, describing specific techniques and findings. Part I of the book lays out the theoretical foundations and the techniques; Part II addresses the formal components used in art therapy - line, shape and colour in their interrelated dynamics and discusses other aspects and modes of (...)
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  3.  8
    Vedic cell biology with life energy & rebirth.Candra Prakāśa Trivedī - 2007 - Delhi: Parimal Publications.
  4.  2
    Ācārya Prabhācandra's Tattvārthasūtra. Prabhācandra - 2012 - Mumbai: Hindi Grantha Karyalaya. Edited by Prabhācandra.
    Treatise on fundamentals of Jaina philosophy.
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  5. Puzzles of women's rights in Brazil.Mala Htun - 2002 - Social Research: An International Quarterly 69 (3):733-751.
     
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  6. Nyāyakumudacandraḥ: Śrīmadbhaṭṭakalaṅkadevaviracitasya Svavivr̥tisahitalaghīyastrayasya alaṅkārabhūtaḥ. Prabhācandra - 1938 - Delhi, India: Sri Satguru Publications. Edited by Mahendrakumara & Akalaṅka.
    Commentary on Akalaṅkaʼs Laghīyastraya and Laghīyastrayavivr̥ti, works on Jaina logic.
     
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  7.  3
    Prameyakamalamārttaṇḍasāraḥ: Śrīmanmāṇikyanandyācāryaviracitaparīkṣāmukhasūtrasyālaṅkārabhūtaḥ. Prabhācandra - 2017 - Nayī Dillī: Bhāratīya Jñānapīṭha. Edited by Anekānta Kumāra Jaina.
    Classical commentary on Parīkṣāmukhasūtra of Māṇikyanandī, work on the basic tenets of Jaina epistemology and logic.
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  8. Prameyakamalamārttaṇḍaḥ: Śrīmanmāṇikyanandiviracitaparīkṣāmukhasūtrasya alaṅkārabhūtaḥ. Prabhācandra - 1941 - Mumbayyām: Nirṇayasāgaramudraṇālaya. Edited by Mahendrakumāra.
    Classical commentary on Māṇikyanandī's Parīkṣāmukhasūtra, basic tenets of Jaina epistemology and logic.
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  9. Guṇḍmi vicāra parva.Guṇḍmi Candraśēkhara Aitāḷa - 1991 - Maṅgaḷūru: Bhāradvāja Prakāśana. Edited by Vi Bi Hosamane.
     
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  10. Tattvadarśana: Ḍā. Es. Rādhākṛṣṇan vicāradhāre.Ec El Candraśēkhara (ed.) - 2014 - Maisūru: Ḍā. Es. Rādhākṛṣṇan Tatvaśāstra mattu Bhāratīya Saṃskr̥ti Kēndra.
    Contributed articles on the life, works and philosophy of S. Radhakrishnan, 1888-1975, Indian philosopher.
     
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  11. Vaidya arita badukina satyagaḷu: jīvanānubhavada cintanegaḷu.ṬiVi Candraśēkhar - 2021 - Beṅgaḷūru: Pañcami Mīḍiyā Pablikēṣans.
    Collection of life experience thoughts of a physician.
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  12. Higher education and the public good : uncertain potential?Mala Singh - 2014 - In Ourania Filippakou & Gareth L. Williams (eds.), Higher education as a public good: critical perspectives on theory, policy and practice. New York: Peter Lang.
     
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  13.  61
    New Social Learning from Two Spirit Native Americans. Mayo & Mala Sheppard - 2012 - Journal of Social Studies Research 36 (3):263-282.
    In this article, the authors highlight connections between research on Two Spirit Native Americans and standard social studies curriculum. Two Spirit is a Pan-Indian term describing Native Americans who believe they embody both masculine and feminine characteristics/traits in one physical body. Findingsfrom this research expand the field's conception of multiple perspectives and diversity, while creating opportunities for nuanced understandings of genderexpression and gender that go beyond the male/female dichotomy currently accepted as the norm. The authors utilize historical research and a (...)
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  14. Tattvavijñāna: Bhāratīya tattvajñāna aura ādhunika vijñāna: tulanātmaka adhyayana.Hariścandra Barthvāla - 1977 - Nayī Dillī: Dīnadayāla Śodha Saṃsthāna.
     
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  15. Aṇupehā. Lakṣmīcandra - 1998 - Ahamadābāda: Pārśva Śaikṣaṇika aura Śodhaniṣṭha Pratiṣṭhāna. Edited by Prītama Siṅghavī.
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  16.  6
    Gītāra joga o pūrṇṇāṅga joga.Gokuḷa Candra Miśra - 1999 - Kaṭaka: Oḍiśā Buk Shṭora.
    Comparative study on Yoga as interpreted in Bhagavadgītā and in the philosophy of Aurobindo Ghose, 1872-1950.
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  17.  4
    Prakr̥ti o purusha.Gokuḷa Candra Miśra - 2001 - Kaṭaka: Oḍiśā Buk Shṭora.
    Articles on the fundamentals of Sankhya philosophy.
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  18.  1
    Gītā aura Upanishadoṃ meṃ upalabdha Sāṅkhya-siddhāntoṃ kā samīkshātmaka adhyayana.Candraśekhara Śarmā - 1986 - Kurukshetra: Kurukshetra Viśvavidyālaya.
    Critical study of the Sankhya philosophy as found in Bhagavadgītā and the Upanishads.
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  19.  3
    Gītāra joga o pūrṇṇāṅga joga.Gokuḷa Candra Miśra - 1999 - Kaṭaka: Oḍiśā Buk Shṭora.
    Comparative study on Yoga as interpreted in Bhagavadgītā and in the philosophy of Aurobindo Ghose, 1872-1950.
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  20. Maharshi Patañjali kr̥ta Pātañjaḷa yogadarśanam.Kiśora Candra Miśra - 2002 - Brahmapura: Bhāgyalatā Miśra. Edited by Patañjali.
    Commentary on Patañjali's Yogasūtra; includes complete text.
     
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  21. al-Tajārib al-rūḥīyah bayna al-taʼṣīl al-Islāmī wa-al-ightirāb al-thaqāfī: tajdīd al-ṣilah billāh.Hiyām Malāqī - 2001 - Bayrūt: Dār al-Fikr al-Muʻāṣir.
  22.  4
    Reason and the sacred: handmaiden of faith & ancient Ethiopia.Tadlā Malāku - 2017 - Middletown, DE: [Publisher Not Identified].
    "Reason and the Sacred" alludes to the relation between Philosophy and Sacred Doctrine, or between reason and faith, considering both as necessary and indispensable faculties of the human psyche, one not negating the other vis-a-vis the immanent reaches of the psyche as to its purpose, but one enhancing the other in the perfection of each's domain. Faith is thus not antithetical to reason except if one is employed on the domain of the other so as to attain certainty and experience (...)
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  23. Tawba. An indispensable princffle for ethical reawakening.Sam Babs Mala & Alhaji Isa Kaita - 1986 - In S. O. Abogunrin (ed.), Religion and Ethics in Nigeria. Daystar Press. pp. 186.
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  24.  13
    Why tuberculosis service providers do not follow treatment guideline in Ethiopia: a qualitative study.George Mala, Albine Moser, Geert-Jan Dinant & Mark Spigt - 2014 - Journal of Evaluation in Clinical Practice 20 (1):88-93.
  25.  6
    Bauddha darśana kā prācīna Bhāratīya śikshā paddhati para prabhāva: vartamāna śikshā ke sandarbha meṃ isakī upādeyatā.Rājeśa Candra Guptā - 2010 - Naī Dillī: Rādhā Pablikeśansa.
    Study on Buddhist philosophy and its impact on ancient Indian education system; includes importance of Buddhist philosophy in present education system.
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  26. Sāhitya vijñāna.Gaṇapati Candra Gupta - 1963
     
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  27. Tattva-jñāna.Rāmalāla Kohalī - 1968
     
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  28.  7
    Екзистенціально-персоналістські конотації ідей фемінізму у творчості Лесі Українки.Yaryna Mala Mykola Maksuta - 2015 - Multiversum. Philosophical Almanac:65-77.
    У статті аналізується один із дійових чинників вступу до нового суспільства – результативність феміністського руху, ефективність вирішення його завдань і пошуків засобів та умов вивільнення жінки від існуючих форм пригноблення, формування жіночої свідомості з врахуванням вітчизняного досвіду. Зокрема, дослідження феміністичних ідей Лесі Українки свідчить, що поглибленого переосмислення потребує феміністичний рух – рух, тенденції і наслідки якого привідкривають до цього невідомі, самотворчі особистісні можливості жінки у нових життєвих умовах. Історичний розвиток актуалізує раніше дещо приховані негативні риси патріархату, освячені традиціями відносин статей. (...)
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  29.  4
    al-Jamāl fī zaman al-qubḥ: min buyūt al-tajmīl ilá buyūt al-ʻibādah.Malāk Naṣr - 2013 - al-Qāhirah: Dār al-ʻAyn lil-Nashr.
    Diskussion over begrebet 'skønhed', og om hvordan den påvirker vores liv.
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  30. Bandhavidhānamahāgranthapraśastiḥ: antimavaktvyatanirūpaṇātmikā, Premaprabhāṭīkāsamalaṅkr̥tā.Bhuvanabhānu Sūri & Candraśekharavijaya (eds.) - 1987 - Piṇḍavāḍā-Rājasthāna: Bhāratīya Prācyatattva Prakāśana Samitiḥ.
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  31.  7
    al-Shukr: qūwwatuhu wa-manzilatuh.Malādh Abū ʻUmar - 2020 - ʻAmmān: Dār Dijlah Nāshirūn wa-Muwazziʻūn.
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  32.  36
    Political and Military Developments in the Byzantine Empire During the 11th Century.Muhamet Qerimi & Muhamet Mala - 2018 - Human and Social Studies 7 (2):36-50.
    For the Byzantine Empire, at the end of the first quarter of the 11thcentury, a new period starts, which in the historiography opinion is generalized as the period of the rule of bureaucratic aristocracy of the capital city. This covers the period 1025-1081, which was characterized by disintegration in the state system and failures in the field of internal and foreign politics. The political crisis at its beginning did not appear clearly, because bureaucratic aristocracy came to power following the thriving (...)
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  33.  24
    Public perceptions on Controlled Human Infection Model (CHIM) studies—a qualitative pilot study from South India.Mario Vaz, Mala Ramanathan, Rathna Kumari S., Avita Rose Johnson, Olinda Timms & Manjulika Vaz - 2020 - Monash Bioethics Review 39 (1):68-93.
    Research using Controlled Human Infection Models is yet to be attempted in India. This study was conducted to understand the perceptions of the lay public and key opinion makers prior to the possible introduction of such studies in the country. 110 respondents from urban and rural Bangalore district were interviewed using qualitative research methods of Focus Group Discussions and In-depth Interviews. The data was analyzed using grounded theory. Safety was a key concern of the lay public, expressed in terms of (...)
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  34.  8
    Youth Action Against Moral Deterioration.Mehedi Mala Mitu - 2019 - Bangladesh Journal of Bioethics 10 (2):14-18.
    In Past, Chinese traveler Fa-hien (14th century) to Ibn batuta (14th century) or from Nicola Kanti (15th century) to Queen Elizabeth (20th Century), every travelers and scholars are attracted by the charms and fame of Bangladesh. Ibn batuta described Bengal as “a hell full of bounties” and “wealthiest” land of the world”. But now a day, along this progress anxiety has proportionately increased. In this present age, science and technology are the easily available to common people. The world has come (...)
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  35.  2
    Ahiṁsā, Buddhist and Gandhian.Indu Mala Ghosh - 1988 - Delhi, India: Balaji Enterprises.
  36. Saundarya tattvamīmāṃsā.Śyāmalā Guptā - 1992 - Dillī: Sīmā Sāhitya Bhavana.
     
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  37.  10
    Factors affecting the right and left discrimination ability among dental students.ManuelSebastian Thomas, Sandya Kini & Kundabala Mala - 2013 - Journal of Education and Ethics in Dentistry 3 (2):66.
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  38. the primate optic nerve by prenatal binocular competition. Nature 305: 1 35-1 37.M. Verhage, As Mala, Jj Plomp, Ab Brussaard, Jh Heeroma, H. Vermeer, Rf Toonen, Re Hammer & Tk van - 2004 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences Iii. MIT Press.
     
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  39. Samupadeśana: śastrīya prakriyā va upayojana.Candraśekhara Gaṅgādhara Deśapāṇḍe - 2010 - Puṇe: Unmesha Prakāśana.
    On counselling, psychology, and psychotherapy.
     
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  40. Gheraṇḍasaṃhitā: Yogaśāstram. Gheraṇḍa, Caṇḍakāpali & Rādhācandra (eds.) - 1929 - Kalyāṇa-Bambaī: "Laksmīveṅkateśvara" Sṭīm Presa.
     
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  41. Amanaskayoga. Gorakhanātha & Rāmalāla Śrīvāstava (eds.) - 1980 - Gorakhapura: Gorakhanātha-Mandira.
    Verse treatise on Yoga according to the Nāṭha sect in Hinduism.
     
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  42.  10
    Vaidikavāṅmayasya Vividhāyāmaḥ =.Ajay Kumar Mishra, Sudip Chakravortti & Pratāpa Candra Rāya (eds.) - 2017 - Kolkata: The Banaras Mercantile Co..
    Contributed seminar papers presented at Akhilabhāratīyavaidikasaṅgoṣṭhī Vaidikavāṅmayasya Vividhāyāmaḥ (All India Vedic Seminar on Various Branches of Vedic studies) held and organized by Department of Sanskrit, Sidho-Kanho-Birsha University, Purulia, West Bengal and sponsored by Maharshi Sandipani Rashtriya Ved Vidya Pratishthan on 26th and 27th October 2017.
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  43.  10
    Antecedents to an evangelising consumer.Christine D', N. A. Lima & Mala Srivastava - 2019 - International Journal of Management Concepts and Philosophy 12 (4):448.
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  44. Gandhi and Marx.Kiśoralāla Ghanaśyāmalāla Maśarūvāḷā - 1951 - Ahmedabad,: Navajivan Pub. House.
     
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  45. Jīvanśōdhana.Kiśoralāla Ghanaśyāmalāla Maśarūvāḷā - 1945 - Amadāvāda,: Navajīvana Prakāśana Mandira.
     
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  46. Jīvanaśodhana.Kiśoralāla Ghanaśyāmalāla Maśarūvāḷā - 1952
     
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  47. Saṃsāra anē dharma.Kiśoralāla Ghanaśyāmalāla Maśarūvāḷā - 1948 - Amadāvāda,: Navajīvana Prakāśana Mandira.
     
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  48. Satyamaya jīvana: athavā, Satyāsatya vicāra: Lorḍa Môrlīnā "Ôna cômpromāījha"-Satyāgrahanī maryādāne ādhāre eka nibandha.Kiśoralāla Ghanaśyāmalāla Maśarūvāḷā - 1935 - Amadāvāda: Navajīvana Prakāśana Mandira.
     
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  49. Strī-purusha-maryādā.Kiśoralāla Ghanaśyāmalāla Maśarūvāḷā - 1948
     
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  50.  11
    Yoga mala.Sri K. Pattabhi Jois - 2000 - New York, NY: Eddie Stern/Patanjali Yoga Shala.
    The seminal treatise and guide to Ashtanga yoga by the master of this increasingly popular discipline There is a yoga boom in America, and Sri K. Pattabhi Jois is at the heart of it. One of the great yoga figures of our time, Jois brought Ashtanga yoga to the West a quarter of a century ago and has been the driving force behind its worldwide dissemination. Based on flowing, energetic movement, Ashtanga and the many forms of vinyasa yoga that grow (...)
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