Increasing prevalence of depression poses a huge challenge to the healthcare systems, and the success rates of current standard therapies are limited. While 30% of treated patients do not experience a full remission after treatment, more than 75% of patients suffer from recurrent depressive episodes. Eye Movement Desensitization and Reprocessing therapy represents an emerging treatment option of depression, and preliminary studies show promising effects with a probably higher remission rate when compared to control-therapies such as cognitive behavioral therapy. In the (...) present study, 49 patients with severe depression were treated with an integrated systemic treatment approach including EMDR therapy that followed a specific protocol with a treatment algorithm for depression in a naturalistic hospital setting. Following their discharge from the hospital, the patients were followed up by a structured telephone interview after 3 and 12 months. 27 of the 49 patients fulfilled the Beck’s depression criteria of a full remission when they were discharged. At the follow-up interview, 12 months after discharge, 7 of the 27 patients reported a relapse, while the remaining 20 patients had stayed relapse-free. The findings of our observational study confirm reports of earlier studies in patients with depression, showing that EMDR therapy leads to a high rate of remission, and is associated with a decreased number of relapses. Patients with depression receiving EMDR treatment may be more resilient to stressors. (shrink)

This volume focuses on cosmological and cosmogonical concepts in hermetic writings and studies their syncretistic origins, subject matter and impact from an interdisciplinary perspective. In doing so, it incorporates articles from various fields of research and academic disciplines.

Philodemus' History of the Academy represents a valuable treatise on Greek philosophical schools containing much unique information on Plato and on the development of the Academy under his successors. The so called Index Academicorum is a draft version preserved in a Herculaneum papyrus, which has been reread and reedited on the basis of innovative papyrological criteria and pioneering imaging techniques. The text is now very different from former editions and reveals countless new facts on various Academic philosophers. The edition and (...) the commentary provide new insights of interdisciplinary relevance into ancient philosophy, biography, literature and the ancient process of writing a book. (shrink)

Cosmopolitans share the moral assumption that we have obligations and responsibilities to other people, near or distant. Today, those obligations and responsibilities are often connected with communication, but what is considered important for cosmopolitan communication differs between different thinkers. Given the centrality of communication in recent cosmopolitan theory and debate the purpose of this article is to examine assumptions about communication that are often taken for granted, and particularly the commonly held assumption that linguistic communication depends on shared or common (...) languages. It is primarily Donald Davidson's philosophy of language that provides the framework for my examination. I argue that there are several reasons for reconstructing our understanding of the nature of language and communication, and that shared languages play a much more limited role in communication than many communication theorists, cosmopolitans and educators have imagined. (shrink)

This paper discusses George Boole’s two distinct approaches to the explanatory relationship between logical and psychological theory. It is argued that, whereas in his first book he attributes a substantive role to psychology in the foundation of logical theory, in his second work he abandons that position in favour of a linguistically conceived foundation. The early Boole espoused a type of psychologism and later came to adopt a type of anti-psychologism. To appreciate this invites a far-reaching reassessment of his philosophy (...) of logic. (shrink)

This article investigates the structure of racialized conflict experience. Embarking from a conflict event in Ta-Nehisi Coates's autobiography Between the World and Me and contrasting the work of Maurice Merleau-Ponty and Alfred Schutz with insights from Black phenomenology, I argue that Coates's experience discloses conflictual, but intertwined, modes of being-in-the-world. Further, it presents an instantiation of a particular kind of conflict, i.e., corporeal conflict. Corporeal conflict applies whenever the body is politicized, i.e., when it becomes the marker for traits representative (...) of a rival political group. Understood this way, racialized conflict is always political. I conclude the article with some remarks on the shortcomings of two dominant conflict theories in political philosophy and the potential for an alternative, phenomenological approach that enables new ways of engaging the other in conflict. The analysis is preceded by a meditation on the role of the White researcher in critical philosophy of race. (shrink)

The paper outlines why and how political institutions, especially constitutional ones, matter for what decisions are made in the political process and thereby for how the economy functions. The main part contains a survey of empirical studies in this area. Among the things covered: the effects of political and economic freedom, not least property rights, on economic growth; how stricter budgetprocess rules affect tendencies for deficits; the role of electoral systems for shaping policies and affecting fiscal deficits; and the effects (...) of separation of powers – e.g., federalism and referenda – on government size.Ce papier retrace dans les grandes lignes pourquoi et comment les institutions politiques, notamment celles de nature constitutionnelle, importent pour les décisions prises au niveau politique et en conséquence sur la manière dont fonctionne l’économie. La majeure partie du papier consiste en un examen des études empiriques dans ce domaine. Parmi les choses analysées : les effets de la liberté politique et économique, en particulier les droits de propriété, sur la croissance économique ; comment des règles plus strictes lors de l’élaboration du budget influent sur la tendance au déficit ; le rôle des systèmes électoraux dans l’élaboration des politiques et dans la taille des déficits ; et les effets de la séparation des pouvoirs – par exemple fédéralisme et referenda – sur la taille du gouvernement. (shrink)

La discussion sur la doctrine trinitaire d'Origène entraîne nécessairement des questions sur sa pneumatologie. Comme en ce qui concerne le Fils, Origène considère l'Esprit à partir de l'invisible Déité. Il s'appuie sur une logique du Logos : la théologie du Fils est normative pour celle de l'Esprit. Comme l'Eglise pré-nicéenne en général, Origène a un vocabulaire hérétique qui subordonne les trois personnes de la Trinité mais les textes en question sont davantage économiques qu'ontologiques. Selon lui, l'Esprit a-t-il un rôle inférieur (...) au Logos ? Sa pneumatologie est-elle trinitaire ? L'article tente une réponse à ces questions. (shrink)

Deux assomptions ont été faites au sujet du refus du Pape Pie XII à aller au-delà de condamnations génériques de l'Holocauste Nazi. 1. La politique était dictée par peur de représailles contre les Catholiques et les Juifs. 2. La peur de représailles contre les Juifs était essentiellement une excuse pour ne rien faire ou rester au niveau de condamnations génériques. Mais les organisations juives elles-mêmes ont souvent cité la peur de représailles contre les Juifs comme la raison d'une restrainte dans (...) les déclarations publiques. Bien que la peur des représailles fut un élément formatif de la politique diplomatique du Vatican, la politique n'est pas venue de la peur, comme on peut le voir de l'histoire de condamnations génériques en d'autres contextes de guerre où les atrocités furent en jeu, entre autres en Arménie sous Benoît XV, en Espagne et Abyssinie sous Pie XI, de même qu'en Pologne et en Russie sous Pie XII. Deux fois Benoît XV fit un appel direct au Sultan de Turquie, mentionnant les Arménians spécifiquement trois fois, parlant de «souffrances indicibles», mais sans mentionner des noms personnels, des noms de lieu, des dates, des batailles. Bien que la condamnation resta générique, Benoît XV est considéré un héro national Arménien. Pendant la guerre civile en Espagne les républicains «incontrôlables» ont assassiné plus de cinq mille prêtres, moines et séminaristes pendant les trois premiers mois de la guerre et à la fin de. (shrink)

Using the World Values Survey (WVS) as a background the paper discusses a tension between the general evaluative outlook of Swedish teacher students and the educational values established by The Swedish National Agency for Education (SNAE). According to the results from WVS, which maps evaluative differences between approximately 80 countries in the world, Sweden stands out as a country that rejects traditional values and embraces so called secular self-expression values. However, the values established by SNAE include both traditional values, such (...) as “sharing a common cultural heritage”, and secular self-expression values, such as “individual freedom and integrity”. Against this background we conducted a survey of 179 Swedish teacher students in order to investigate the relation between their evaluative outlook and the values they are supposed to convey to their pupils as established by SNAE. The result of the survey indicates that these students do not differ in any significant respect from the Swedish population in general as regards secular vs traditional evaluations. The fact that the traditional values emphasized by SNAE seem to be scarcely represented among the teacher students, makes questionable whether they will be present in their future teaching. On the assumptions that there are important educational values among the traditional as well as the secular self-expression ones, and that values are reproduced within an educational system, we argue that there is reason to take the imbalance in the evaluative outlook of the students seriously. (shrink)

This essay discusses the normative significance of the spatial dimension of conflict events. Drawing on qualitative interviews conducted with political actors – politicians, officials, and activists – and on Heidegger’s account of spatiality in Being and Time, I will argue that the experience of conflict space is co-constituted by the respective conflict participants, as well as the location where the conflict unfolds. Location and conflict parties’ (self-)understandings ‘open up’ a space that enables and constrains ways of seeing and acting. Yet, (...) a purely transcendental phenomenology will remain oblivious to the quasi-transcendental, societal structures of power that shape a person’s conflict experience. To illuminate these facets of the phenomenon, phenomenology has to join forces with critical theory. Introducing Garland-Thomson’s feminist distinction of fit/misfit, I will illustrate how power shapes conflict space in manifold ways. The essay thereby fills a gap in the philosophical literature that rarely analyses political conflict as a phenomenon sui generis. (shrink)

Researchers within the educational field usually acknowledge the idea that teaching is an essentially moral activity. Yet, they seem to have different opinions on how teachers are supposed to complete that task in their everyday pedagogical practice. Jonathan Haidt has conducted a series of international studies, during recent years, revealing how people in general tend to respond ethically to situations that evoke strong emotional reactions. Based on the results he has presented a theory, the New Syntheses, in which he claims (...) to explain the difference between the dominating moral pedagogical models and develop new approaches to teaching ethics. The present paper is based on a survey of Swedish teacher students and religious education teachers for which we have borrowed two of Jonathan Haidts examples. We discuss the New Synthesis in relation to the results of the surveys and the ethical dimension of the teaching profession. We argue that these results indicate a need for teacher students and teachers to consciously reflect on their values and methods for approaching ethics in education. (shrink)

Teachers frequently face ethical problems in their everyday practice – ranging from pedagogical choices affecting their pupils to pressing conflicts that need to be solved – and they are expected to respond to such problems in a professional manner. Given the centrality of the ethical dimension to the teaching profession, an important question is how teachers tend to approach such problems. While some studies have been carried out regarding how teachers in particular approach ethical problems, there are interesting studies revealing (...) how people in general tend to respond ethically to situations involving ethical aspects that evoke strong emotional reactions. Aiming to fill parts of this gap, the present paper is based on a survey of Swedish teacher students and religious education (RE) teachers for which we have borrowed two examples from such general studies (carried out by Jonathan Haidt among others). These examples were chosen on the basis that one of them clearly represent a social taboo in a Swedish context while the other one does not. Letting the teacher students and RE teachers respond to both examples give us an indication of whether there is any significant difference in their approach to an example evoking a strong emotional reaction as opposed to a more neutral one. It is clear from our survey that there is such a difference: the respondents generally make rationally motivated judgments when confronted with the neutral example, while most of them seem to rely on gut feeling in the more provoking case. If these results can be taken as an indication of how teacher students and teachers tend to respond to real life situations, a provoking or emotionally laden context is likely to enhance the risk of making ethical choices which are not based on rational reasoning. We argue that these results emphasize the importance for teacher students as well as already practicing teachers to study, and cultivate the ability for, moral reasoning. (shrink)

This article explores how our understanding of ambivalence would shift if we saw it as an inherent and essential part of the ordinary work of education. Following Bauman's sociology of the stranger and Derrida's deconstructions of hospitality, the article unfolds in three parts. In the first part we discuss the preconditions of modern education which since the Enlightenment has been guided by the postulate that there is and ought to be a rational order in the social world. In the second (...) part we consider the intolerance of strangers the modern will-to-order has caused. Since the stranger appears as a liminal category that falls between the boundaries of already established social categories, she can only be viewed as an antithesis of a well-ordered society. In the third part we ask how educational spaces hospitable to strangers can be opened up, and argue that we would do better not to construe living with ambivalence as a problem, but as a quest for humanity and justice. (shrink)

We address what it means to “engage in a relationship” and suggest Social Breathing as a model of immersing ourselves in the metaphorical social air around us, which is necessary for shared intention and joint action. We emphasize how emergent properties of social systems arise, such as the shared culture of groups, which cannot be reduced to the individuals involved. We argue that the processes involved in Social Breathing are: automatic, implicit, temporal, in the form of mutual bi-directional interwoven exchanges (...) between social partners and embodied in the coordination of the brains and behaviors of social partners. We summarize cross-disciplinary evidence suggesting that these processes involve a multi-person whole-brain-body network which is critical for the development of both we-ness and relational skills. We propose that Social Breathing depends on each individual’s ability to sustain multimodal interwovenness, thus providing a theoretical link between social neuroscience and relational/multi-person psychology. We discuss how the model could guide research on autism, relationships, and psychotherapy. (shrink)

We introduce the Relational Responding Task (RRT) as a tool for capturing beliefs at the implicit level. Flemish participants were asked to respond as if they believed that Flemish people are more intelligent than immigrants (e.g., respond “true” to the statement “Flemish people are wiser than immigrants”) or to respond as if they believed that immigrants are more intelligent than Flemish people (e.g., respond “true” to the statement “Flemish people are dumber than immigrants”). The difference in performance between these two (...) tasks correlated with ratings of the extent to which participants explicitly endorsed the belief that Flemish people are more intelligent than immigrants and with questionnaire measures of subtle and blatant racism. The current study provides a first step towards validating RRT effects as a viable measure of implicit beliefs. (shrink)

Die Studien und Texte zur Sozialgeschichte der Literatur (STSL)veröffentlichen seit 1975 herausragende literatur-, geschichts- und kulturwissenschaftliche Arbeiten zur vornehmlich deutschen Literatur vom Mittelalter bis zur Gegenwart. Schwerpunkt der literaturgeschichtlichen und theoretischen Abhandlungen sowie der Quellen- und Materialienbände ist das Verhältnis von literarischem Text und gesellschaftlich-historischem Kontext. Als maßgebliche Publikationsreihe einer seit den 1960er Jahren einflussreichen Sozialgeschichte der Literatur prägt STSL zugleich die literaturwissenschaftliche Diskussion über mögliche Austauschbeziehungen zwischen Literatur-, Geschichts- und Sozialwissenschaften.

El artículo reactualiza y defiende la potencialidad filosófica de La metamorfosis de las plantas, de Johann Wolfgang Goethe. A partir de la reflexión sobre sus claves conceptuales se desplegarán, a continuación, otros momentos de talante epistemológico relativos a su reflexión sobre la naturaleza, entre otros: la morfología como teoría de la forma, su comprensión de la ciencia como experiencia viva de los fenómenos y su reivindicación de la metamorfosis del científico.

El artículo se aproxima al estatuto de Shakespeare en el pensamiento de Nietzsche a partir de tres calas en su obra. En primer lugar, se ofrecen algunas claves sobre la interpretación dionisíaca de Hamlet en _El nacimiento de la tragedia_ desde su contraste con la recepción previa de Shakespeare y el príncipe danés en el espacio cultural alemán. En segundo lugar, se abordará el tránsito nietzscheano de madurez hacia otras temáticas y motivos del universo shakespeariano, desembocando tanto en la figura (...) de Bruto en _Julio César_ como en la del propio personaje llamado “Shakespeare”. Por último, a modo de epílogo, se problematizará el encuentro final de estos espectros shakespearianos, tal como se escenificará en _Ecce homo_. (shrink)

The only known epigram by Speusippus is preserved in Philodemus’ Index Academicorum (PHerc. 1021, col. 6,34-38) and was written on the occasion of his dedication of statues of the Charites to the Muses. A rereading of a crucial word in the papyrus reveals the true reason for Speusippus’ gift: The gifts of the Muses. Furthermore, the new reading leads to a second polyptoton in the epigram so that it now sounds much more polished and sophisticated.

Journal Name: Philologus Issue: Ahead of print.

The article argues that the genuine first name of Philo of Larissa was in fact ‘Philio’. This claim is based on two new readings ‘Philio’ in our earliest (certain) source for the name, Philodemus’ Index Academicorum, which put other early evidence into perspective. Three other essentially independent and reliable witnesses have the reading ‘Philio’ too. Furthermore, several Cicero manuscripts preserve various examples of the alternative reading ‘Philio’. The reading ‘Philo’ in some other sources might be a mistake or a kind (...) of nickname. (shrink)

From a new reading in Philodemus’ Index Academicorum (PHerc. 1021, col. XXXVI) emerges that Phanostratos, pupil of Charmadas, stems from the Carian city of Tralleis and enjoyed good reputation for psychagogy of masses, both hitherto unknown facts.