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Robert M. Martin [49]Robert L. Martin [20]Robert Martin [17]Robert K. Martin [5]
Robert J. Martin [3]Robert A. Martin [3]Robert Lazarus Martin [3]Robert Samuel Martin [1]

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  1.  39
    Recent essays on truth and the liar paradox.Robert Lazarus Martin (ed.) - 1984 - New York: Oxford University Press.
  2. Studies in Animal and Human Behaviour.Konrad Lorenz & Robert Martin - 1971 - British Journal for the Philosophy of Science 22 (1):81-82.
  3. On representing ‘true-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  4. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  5.  85
    Toward a solution to the liar paradox.Robert L. Martin - 1967 - Philosophical Review 76 (3):279-311.
  6.  76
    Human Understanding, Vol. I: The Collective Use and Evolution of Concepts.Robert M. Martin - 1973 - Philosophy and Phenomenological Research 33 (3):441-442.
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  7.  21
    Knowledge and Justification.Robert L. Martin - 1976 - Philosophy and Phenomenological Research 36 (3):435-436.
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  8.  62
    The Paradox of the liar.Robert Lazarus Martin (ed.) - 1970 - New Haven [Conn.]: Yale University Press.
  9.  45
    On grelling's paradox.Robert L. Martin - 1968 - Philosophical Review 77 (3):321-331.
  10.  17
    Trustworthiness as information: Satisfying the understanding condition of valid consent.Robert K. Martin - 2023 - Bioethics 37 (5):478-488.
    Within medical ethics, there is widespread agreement that morally valid consent includes an understanding condition. Disagreement centers on what is meant by that understanding condition. Tom Dougherty proposed that this understanding condition should be divided into the two mutually exclusive categories of descriptive information and contextual information. Further, Dougherty argues that each type of information is necessary to satisfy the understanding condition. In contrast, I argue that when the deontic aspect of valid consent is in view, each type of information (...)
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  11.  40
    For the Sake of Argument: How to Do Philosophy.Robert M. Martin - 2016 - Peterborough, Ontario: Broadview Press.
    Academic philosophy can be puzzling to newcomers. The conventions, terms, and expectations entrenched among philosophers aren’t always clear from the outside. Why are philosophers so preoccupied with finding “the truth”—doesn’t everyone have their own philosophy? Is philosophy so deep and difficult that its literature has to be incomprehensible? What kinds of arguments can there be for a philosophical position? Where does the evidence come from? Why is there so much jargon—wouldn’t it be better to do away with it altogether? Best-selling (...)
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  12.  68
    A fixed point theorem for the weak Kleene valuation scheme.Anil Gupta & Robert L. Martin - 1984 - Journal of Philosophical Logic 13 (2):131 - 135.
  13.  73
    The meaning of fictional names.Robert M. Martin & Peter K. Schotch - 1974 - Philosophical Studies 26 (5-6):377 - 388.
  14.  3
    The Philosopher's Dictionary.Robert M. Martin - 1994 - Broadview Press.
  15. On a puzzling classical validity.Robert L. Martin - 1977 - Philosophical Review 86 (4):454-473.
  16.  4
    Pour une logique du sens.Robert Martin - 1983
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  17.  51
    Are natural languages universal?Robert L. Martin - 1976 - Synthese 32 (3-4):271 - 291.
    We began by distinguishing Tarskian and Fitchean notions of universality in such a way that the claim that no language is universal in the sense of Tarski is compatible with accepting Fitchean universality. Then we examined a proposal involving two truth concepts — one that fit the Fitchean notion and another that followed Tarski's views on truth — finding little advantage in such generosity. We attempted a reformulation of Herzberger's argument for the negative view — the view that no language (...)
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  18. The Meaning of Language.Robert M. Martin - 1990 - Studia Logica 49 (4):604-605.
     
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  19.  37
    Sortal ranges for complex predicates.Robert L. Martin - 1974 - Journal of Philosophical Logic 3 (1/2):159 - 167.
  20. Using Nazi Scientific Data.Robert M. Martin - 1986 - Dialogue 25 (3):403-.
    In a series of experiments done in wartime Nazi Germany, inmates of the Dachau concentration camp were exposed to cold by being immersed in ice water, or kept outside in freezing temperatures; their responses were measured, and various techniques were used in an attempt to revive them. The immediate application of these hypothermia studies was to the war effort, to try to protect or save soldiers exposed to cold water or air. An account of the procedures and results of these (...)
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  21.  6
    The meaning of language.Robert M. Martin - 2018 - London, England: The MIT Press. Edited by Heidi Savage & Melissa Ebbers.
    Written in a straightforward and explanatory way and filled with examples, this text provides a comprehensive introduction to the field, suitable for students with no background in the philosophy of language or formal logic.
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  22.  47
    Scientific Thinking.Robert M. Martin - 1997 - Ontario, Canada: Broadview Press.
    _Scientific Thinking_ is a practical guide to inductive reasoning—the sort of reasoning that is commonly used in scientific activity, whether such activity is performed by a scientist, a reporter, a political pollster, or any one of us in day-to-day life. The book provides comprehensive coverage of such topics as confirmation, sampling, correlations, causality, hypotheses, and experimental methods. Martin’s writing confounds those who would think that such topics must be dry-as-dust, presenting ideas in a lively and engaging tone and incorporating amusing (...)
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  23.  34
    The inadequacy of a deontological analysis of Peer relations in organizations.Robert M. Martin - 1991 - Journal of Business Ethics 10 (2):133 - 139.
    I argue for the inadequacy of the Kantian approach to the analysis of personal relations in business presented by Moberg and Meyer, in A Deontological Analysis of Peer Relations in Organizations (Journal of Business Ethics). It is unclear or implausible that the (mostly reasonable) principles of business relations they advocate really do follow from Kant's theory. Kant's theory, and deontological theories in general, do not yield reasonable principles of personal relations, particularly in the business context.
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  24. Reply to Hugly and Sayward.Robert L. Martin - 1979 - Analysis 39 (4):169-174.
  25.  11
    Toward a Solution to the Liar Paradox.Robert L. Martin, Bas C. Van Fraassen & Brian Skyrms - 1975 - Journal of Symbolic Logic 40 (4):584-587.
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  26.  35
    The Extensionality of Causal Contexts.Alexander Rosenberg & Robert M. Martin - 1979 - Midwest Studies in Philosophy 4 (1):401-408.
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  27. Relative Truth and Semantic Categories. A Reply to J. F. Post.Robert L. Martin - 1974 - Journal of Philosophical Logic 3 (1/2):149.
  28.  55
    Relative truth and semantic categories.Robert L. Martin - 1974 - Journal of Philosophical Logic 3 (1/2):149 - 153.
  29.  46
    Sommers on denial and negation.Robert L. Martin - 1969 - Noûs 3 (2):219-226.
  30. Musical "topics" and expression in music.Robert L. Martin - 1995 - Journal of Aesthetics and Art Criticism 53 (4):417-424.
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  31. It's not that easy being grue.Robert M. Martin - 1990 - Philosophical Quarterly 40 (160):299-315.
  32.  76
    The Meaning Of Language, Second Edition.Heidi Savage, Melissa Ebbers & Robert M. Martin - 2020 - Cambridge, MA, USA: MIT Press.
    A new edition of a comprehensive introduction to the philosophy of language, substantially updated and reorganized. The philosophy of language aims to answer a broad range of questions about the nature of language, including “what is a language?” and “what is the source of meaning?” This accessible comprehensive introduction to the philosophy of language begins with the most basic properties of language and only then proceeds to the phenomenon of meaning. The second edition has been significantly expanded and reorganized, putting (...)
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  33.  23
    Forum on Mutually Assured Destruction.Duncan Richter, Dylan Suzanne & Robert Martin - 2002 - Philosophy Now 37:7-9.
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  34.  12
    First Philosophy: Knowing and Being.Andrew Bailey & Robert M. Martin (eds.) - 2013 - Peterborough, CA: Broadview Press.
    Andrew Bailey's highly-regarded introductory anthology has been revised and updated in this new concise edition. First Philosophy : Knowing and Being brings together over thirty classic and contemporary readings in epistemology and metaphysics. Mindful of the intrinsic difficulty of the material, the editors provide comprehensive introductions both to each topic and to each individual selection. By presenting a detailed discussion of the historical and intellectual background to each piece, the editors enable readers to approach the material without unnecessary barriers to (...)
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  35.  10
    The New Negro: The Life of Alain Locke.Warren E. Whitaker & Robert A. Martin - 2019 - Education and Culture 35 (2):65-68.
    The title of Stewart’s biography is a tribute to Alain Locke’s seminal work, The New Negro: An Interpretation. This 1925 anthology highlighted the works of several up-and-coming black writers of the 20th century, planting these authors and, thus, a new black intellectual movement squarely in the public eye. While Alain Locke and John Dewey did not work directly together, Dewey’s philosophical approaches, specifically aesthetic valuation, significantly influenced Locke’s life. John C. Stewart provides a dense and thorough illustration of Locke’s use (...)
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  36.  12
    On Ockham.Sharon M. Kaye & Robert M. Martin - 2001 - Cengage Learning.
    This brief text assists students in understanding Ockham's philosophy and thinking so they can more fully engage in useful, intelligent class dialogue and improve their understanding of course content. Part of the Wadsworth Notes Series, (which will eventually consist of approximately 100 titles, each focusing on a single "thinker" from ancient times to the present), ON OCKHAM is written by a philosopher deeply versed in the philosophy of this key thinker. Like other books in the series, this concise book offers (...)
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  37.  32
    An Advocate of Veneer Theory.Robert Martin - 2015 - Questions 15:9-9.
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  38.  9
    An Advocate of Veneer Theory.Robert Martin - 2015 - Questions: Philosophy for Young People 15:9-9.
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  39. Argumentation et sémantique des mondes possibles.Robert Martin - 1985 - Revue Internationale de Philosophie 39 (155):302.
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  40. „Argumentation et sémantique des mondes possibles” in.Robert Martin - 1985 - Revue Internationale de Philosophie 155 (4):302-321.
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  41.  12
    Ayer on Sense and Reference.Robert L. Martin - 1973 - NTU Philosophical Review 3:77-81.
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  42. A reason to believe in mind-body identity.Robert M. Martin - 1972 - Personalist 53 (1):80-83.
     
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  43. A Reason to Believe in Mind-Body Identity.Robert M. Martin - 1972 - Pacific Philosophical Quarterly 53 (1):80.
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  44.  5
    Are We Professors If No One Is Learning? Changing University Education.Robert J. Martin - 2018 - Constructivist Foundations 13 (3):329-330.
    Open peer commentary on the article “Heterarchical Reflexive Conversational Teaching and Learning as a Vehicle for Ethical Engineering Curriculum Design” by Philip Baron. Upshot: Philip Baron focuses on changing university curricula in South Africa to enable students to succeed who do not share the culture, expectations, and experience of their teachers. With increasing need and desire for more education worldwide, his article is relevant to university education in all countries, especially in those with underserved populations. This commentary focuses on the (...)
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  45.  2
    Between Rosanvallon & Rancière: Toward a Theory of Dissentient Democracy.Robert W. T. Martin - 2017 - Contrastes: Revista Internacional de Filosofía 20 (3).
    Los intentos más recientes de repensar las normas democráticas están ejemplificados por dos pensadores franceses contemporáneos. Pierre Rosavallon critica los movimientos de protesta y trata de institucionalizar sus fuerzas. Jacques Rancière, por otra parte, ha definido notoriamente la política democrática de forma que se da sólo en momentos en los que se re-imagina caóticamente el orden existente. Su enfoque se revela de forma que reclama más atención hacia las normas razonables de ese orden de lo que el propio Rancière admite. (...)
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  46.  14
    Discourse and Its Presuppositions.Robert L. Martin - 1974 - Philosophical Review 83 (4):556.
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  47.  7
    Dans les filets d’Internet.Robert M. Martin - 1996 - Horizons Philosophiques 6 (2):31.
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  48.  25
    Drange on type crossings.Robert L. Martin - 1969 - Philosophy and Phenomenological Research 30 (1):126-135.
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  49.  9
    Experience and Conversation: Affordances for Influencing Change.Robert J. Martin - 2019 - Constructivist Foundations 15 (2):111-113.
    Open peer commentary on the article “I Can’t Yet and Growth Mindset” by Fiona Murphy & Hugh Gash.: When a student changes to a growth mindset, a new set of affordances becomes available for that student. In my commentary, I discuss how Murphy and Gash’s approach to influencing both teacher’s and students’ beliefs about learning differs from the more prevalent and traditional approach based on the idea of transmission of knowledge. Then I consider how this approach to reflexivity is relevant (...)
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  50.  6
    First Philosophy: Concise Edition, Second Edition: Fundamental Problems and Readings in Philosophy.Robert M. Martin (ed.) - 2012 - Peterborough, CA: Broadview Press.
    Andrew Bailey's highly-regarded introductory anthology has been revised and updated in this new concise edition. Mindful of the intrinsic difficulty of the material, the editors provide comprehensive introductions both to each topic and to each individual selection. By presenting a detailed discussion of the historical and intellectual background to each piece, the editors enable readers to approach the material without unnecessary barriers to understanding. Helpful explanatory footnotes are provided throughout, and new sections on philosophical puzzles and paradoxes and philosophical terminology (...)
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1 — 50 / 102