The need for the axiological determinants of cognition of law to be theoretically justified as a constituent of legal progress that includes the humanization of law makes the problem under the study relevant. The purpose of this article is to distinguish the value determinants of cognition of law. The main methodological approaches used in the study are axiological and anthropological approaches, which allow us to consider law as a valuable constituent of human life, inextricably linked with the human personality. The (...) article reveals that the modern understanding of the term “law” is characterized by axiological and anthropological approaches to its cognition; founds out that the human legal value has an integral-synthesizing character to all other values and, as a result, is embodied in the absolute legal value and inherent worth; establishes that the human dimension of law has become the result and, at the same time, the source of value-legal human understanding, which indicates the value of law and its axiological characteristics. (shrink)

У статті розглядаються особливості взаємозв’язку екзистенціалізму, феноменології, герменевтики та християнської думки в поглядах Мерольда Вестфаля. Аналізується проблема сприйняття американським феноменологом Бога, звільненого від ланцюгів онто-теологічного розуміння, перейнята і переосмислена ним із праць Мартіна Гайдеґґера. Досліджується специфіка тлумачення та застосування М. Вестфалем ідей Аврелія Августина, Іммануїла Канта, Сьорена К’єркеґора, Фрідріха Ніцше, використана для «аргументації постмодерністської віри» та інтерпретації «постмодерністської самості». Простежується еволюція поглядів М. Вестфаля від екзистенціальної феноменології релігії до «радикальної герменевтики», побудованої на «герменевтиці скінченності» та «герменевтиці підозри», які уможливлюють «позитивний (...) постмодернізм» та модернізацію християнства, віднаходження справжньої віри. (shrink)

The article examines the reasons why L. Shestov interpreted Pascal's philosophy as a philosophy of tragedy, as well as those topics of Pascal's philosophy that attracted Shestov's main attention. The author analyzes the themes of death, faith, reason and suffering in Pascal and Shestov works, and comes to the conclusion that these two thinkers oppose scientism and humanism, the importance of the individual and his destiny. The author also proves that Shestov positively evaluated the role of the heart in Pascal's (...) philosophy and Pascal's attempts to destroy the peace of non-believers by expressing the contradiction between the gifts of faith and the impossibility of their rational justification. Shestov’s"Faith as the second dimension of thinking" is similar to Pascal's understanding of "heart" and "faith". Shestov, like Pascal, competes with "history", which is a manifestation of regularities. (shrink)

The purpose of the article is to explore and generalize a theoretical and methodical basis for the harmonization of financial and tax accounting of corporate income. The financial and tax accounting are characterized, as well as the necessity to harmonize them. The role of income as an economic category and practical index used in the financial analysis is shown. Three concepts of income as an increase in enterprise's net assets are analyzed. It was determined that a differentiation of concepts is (...) associated with the process of development of the joint-stock form of management. To determine income the methods are presented from the perspective of capital maintenance and from the perspective of its maximization. To obtain the reliable and comparable financial information the paper considers the approaches to accounting the revenues and expenditures on the basis of using relevant principles. The impact of rules of establishing and recognizing revenues and expenditures on the value is assessed that is an essential condition for the harmonization of financial and tax accounting of corporate income. The use of theoretical and methodical approaches to providing the harmonization of financial and tax accounting of corporate income will improve the transparency and publicity of corporate activities. This in turn will make corporations more attractive for potential investors and their activities on securities market more effective. (shrink)

У статті робиться спроба теоретичного аналізу специфіки механізму формування традицій як емоційно забарвленої уяви про об’єкт, яка може виникати спонтанно або цілеспрямовано під впливом засобів інформації, реклами чи пропаганди, формуючи своєрідний міф з певною системою координат. Аналізується традиція, як певний зв’язок між старим і новим змістом, котрий створює вигляд безперервності існування соціуму. Традиція розглядається як сучасний погляд на минуле. Виходячи з цього процес відтворення традицій – це не відновлення історичної правди, а процес міфотворення образу минулого сьогодні, націленого в майбутнє, де (...) для міфу минулого на перший план виходить майбутнє. Традиція тільки відштовхується від минулого і формує свою віртуальну історію. Процес формування нового бачення історичного процесу розглядається як процес міфотворення традицій, який відбувається весь час, постійно задовольняючи мінливі інтереси суспільства. Розкривається механізм формування іміджу як соціокультурної матриці певної події або об’єкту, де на перший план виходять соціокультурні конотації з використанням процесу міфотворення традицій. (shrink)

The second part of the interview with Dr.Sci.Proleiev, Doctor of Philosophy, devoted to the understanding of the phenomenon of "philosophy in the USSR" (first part: Proleyev, S., Zborovska, X., Mironenko, R., Kostenko, O., & Shulha, M. (2018). Philosophy as a School of Life at the Time of Totalitarianism. Part I. Thinking in the Space of Soviet Myths.

The existence of deep moral disagreement is used in support of views ranging from moral relativism to the impossibility of moral expertise. This is done despite the fact that it is not at all clear whether deep moral disagreements actually occur, as the usually given examples are never of real life situations, but of some generalized debates on controversial issues. The paper will try to remedy this, as any strength of arguments appealing to deep moral disagreement is partly depended on (...) the fact the disagreement exists. This will be done by showing that some real life conflicts that are intractable, i.e. notoriously difficult to resolve, share some important features with deep moral disagreement. The article also deals with the objection that the mere conceptual possibility renders illustrations of actually happening deep moral disagreements unnecessary. The problem with such objection is that it depends on theoretical assumptions (i.e. denial of moral realism) that are not uncontroversial. Instead, the article claims we need not only suppose deep moral disagreements exist because they actually occur when some intractable conflicts occur. Thus, in so far as to the deep moral disagreement’s existence, the arguments appealing to it are safe. But as intractable conflicts can be resolved, by seeing deep moral disagreements as constitutive part of them, we might have to consider whether deep moral disagreements are resolvable too. A brief suggestion of how that might look like is given in the end of the paper. (shrink)

Зрушення в осмисленні сучасної культури багато у чому залежать від вихідних методологічних передумов, що лежать в основі дослідницьких програм. Такого роду передумови, своєю чергою, залежать, з одного боку, від філософських основ, а з іншого – від фактичного матеріалу, яким в даному випадку виступає опис конкретних проявів культури, таких як мистецтво, релігія, сама наука та ін. Особливості сучасної культури пов’язані зі змінами, які почали відбуватися з другої половини XX століття і для яких характерні таки риси, як смисловий плюралізм, децентрація, невизначеність, фрагментарність, (...) мінливість та ін. Подібні зміни потребують розробки нових дослідницьких стратегій. Одну з таких програм запропонував Ф. Джеймісон у праці «Постмодернізм, або логіка пізнього капіталізму». З методологічної точки зору, найбільш цікавими у даному підході є опис та аналіз «культуровиробництва». Головною особливістю останнього є зрощування економічного потенціалу з результатами культурного розвитку, внаслідок якого культурне середовище і ринок стають одним і тим самим середовищем. У статті проаналізовано погляди Ф. Джеймісона в контексті осмислення сучасної культури. (shrink)

Сучасний стан досліджень культури, незважаючи на різноманітність різних підходів і методів їх здійснення, характеризується пріоритетом комунікативної складової як методологічного базису, на якому може бути створена методологія, адекватна нинішньому рівню культури. Однак спроби побудови такої методології не завершились успіхом і не було накопичено необхідного феноменологічного знання з конкретних галузей культури, з одного боку, а з іншого, – не вистачало розробок з методології досліджень у гуманітарних науках. Найбільш розвиненими з цього погляду виявилися науки, які утворилися на стику лінгвістики і філософії. Це – (...) філософія гуманітарних знань, герменевтика і сама лінгвістика. Аналіз методологічного потенціалу даних наук дає не тільки розуміння ролі комунікативної складової в дослідженні культури, але й можливість сформулювати конкретні вимоги до методолога, роль якого вже не обмежується методологічної рефлексією, а полягає в практичному залученні в формування самої комунікативної складової культурного середовища. Зрештою методолог стає «креатологом», наслідком чого є формування нових вимог до його діяльності, деякі з яких запропоновано в даній статті. (shrink)

The paper aims to present a critical analysis of the phenomenon and notion of exceptionalism in bioethics. The authors demonstrate that exceptionalism pertains to phenomena that are not (yet) entirely familiar to us and could potentially bear risks regarding their regulation. After an overview of the state of the art, we briefly describe the origins and evolution of the concept, compared to exception and exclusion. In the second step, they look at the overall development debates on genetic exceptionalism, compared to (...) other bioethical debates on exceptionalism, before presenting a detailed analysis of a specific case of early regulation of genetic screening. In the last part, the authors explain the historical background behind the connection between exceptionalism and exclusion in these debates. Their main conclusion is that while the initial stage of the discussion is shaped by the concept of exceptionalism and awareness of risks of exclusion, the later development centers around exceptions that are needed in detailed regulatory procedures. (shrink)

У статті проаналізовані основні соціально-економічні та політичні чинники, що формували передумови та визначали напрями, тенденції та особливості процесу трансформації соціально-економічної структури населення України в перехідний до ринку період. Розглянуто процес майнового розшарування, його наслідки та утворення нової соціально-економічної структури українського суспільства.

У статті розглянуті основні соціально-економічні, правові та інші передумови та фактори, що обумовили історичні особливості формування та розвитку фондового ринку в Україні в 1991-2005 роках. Виокремлені етапи становлення ринку цінних паперів і характерні особливості кожного з них. З історичної точки зору проаналізовані основні тенденції, напрями, особливості та проблеми розвитку фондового ринку України. Розглянуті основні проблеми державного регулювання фондового ринку й формування його нормативно-правової бази в перехідний період.

In the article the problem of the system of urban management in emergency and crisis situations were considered. Composition and functions of the municipal government have been characterized. It was disclosed the concept of "emergency" and "crisis". Typology of crisis and emergency situations include: natural disasters, manmade disasters, sanitary-epidemiological, socio-political and economic crises. Crises have been classified: the reasons of occurrence, in the sphere of manifestation, on the possibilities of forecasting and duration. Typical measures to manage the liquidation of emergency (...) situations in the city have been identified. Principles and steps of the City of crisis management are presented. Analysis was performed operational management experience life support in an emergency situation caused by the fighting. Was justified by the implementation of additional features for managing urban emergency response and overcome the consequences of the social, economic and environmental crisis. Perform additional functions involves restoration of vital facilities of the city, which are damaged by the fighting. Additional features of urban governance provide fault detection of communal, social, engineering, road infrastructure. Function provides an assessment permanently damaged facilities. Function ensures the development of the investment project for restoration of urban infrastructure. Analysis functions provide resource support the restoration project. Functions provide monitoring restoration projects of urban infrastructure. (shrink)

In article consider the problem of primary link of production's structure and explains the distinctions between enterprises and form, enterprises and corporation. It is very importance for working management model of modern enterprises.

Існуюча в рамках традиційного діяльнісного підходу тенденція до зведення всіх відносин людини зі світом до діяльністі при одночасному постулюванні єдності свідомості і діяльності. Свідомість постає тільки як функція відображення і в знач мірі повністю втрачає творчу, породжуючу силу. Споглядання можна визначити як нецільове, неупереджене, безустановочне осягнення дійсності, осягнення нечуттєвих значень, ідей, цінностей та іншого, що має загальне та особистісне значення. В значній мірі описане нами споглядання за своєю сутністю є близьким до Гусерлівського «епохе» як у відмові від усіх попередніх знань (...) і передбачень про світ і про себе. Різниця полягає в тому, що Гусерль визначає «епохе» як метод філософського пізнання. Ми ж визначаємо споглядання як засіб особистісного пізнання світу, гармонізації життя людини і суспільства. Таким чином, активне освоєння-породження ситуації свідомістю розгортається в наступній логіці: споглядання і (або) діяльність-переживання - почуття потреби - проблематизація (постановка питання про виконання дій) - побудова образу ситуації - виділення в образі предметної мети - оцінка доцільності - прийняття рішення - побудова плану дії - перетворення ситуації - досягнення предмета-мети і знову споглядання. Сьогодні стало очевидним, що змісти свідомості в результаті споглядання не менш важливі, ніж адаптивна свідомість, яка заснована на діяльності, а здивування є механізм поєднання двох видів свідомості, здивування - це точка опори для руху до нового. (shrink)

Предметом статті є аналіз елементів вірувань і релігійних уявлень сучасного канібалізму. На прикладі останнніх публікацій і досліджень, виконаних в галузі антропології та приматології, розглядається релігієзнавчий аспект указаного феномену. Наводяться також схеми класифікації канібалізму на базі наявних систем, розроблених сучасною антропологією і психологією.

Predictability is a prerequisite for effective human control of artificial intelligence (AI). The inability to predict malfunctioning of AI, for example, impedes timely human intervention. In this paper, we empirically investigate how AI’s predictability compares to the predictability of humans in a real-effort task. We show that humans are worse at predicting AI performance than at predicting human performance. Importantly, participants are not aware of the differences in relative predictability of AI and overestimate their prediction skills. These results raise doubts (...) about the human ability to effectively exercise control of AI — at least in certain contexts. (shrink)

The article explores major milestones in reforming higher education in Ukraine, applying the methodology of case studies. It analyzes political and social conditions that influenced the process of reform. The author pays particular attention to the concept of university autonomy, its development and implementation in Ukraine, considering legal and institutional efforts. The impact and experience of some leading institutions like Kyiv-Mohyla Academy is discussed. The author concludes that the task of ensuring comprehensive university autonomy is of a political nature. This (...) is the only reliable instrument for raising of quality of Ukrainian higher education. (shrink)

У статті розглядаються антропологічні аспекти японського вчення «шляху воїна» (бусідо). Обґрунтовується правомірність історико-філософського підходу до вивчення бусідо як філософської антропології, у центрі якої – тип людини-воїна (homo militans). Проаналізовано основні екзистенціали бусідо – смерть, свобода, служіння.

У статті розглядаються антропологічні аспекти японського вчення «шляху воїна» (бусідо). Обґрунтовується правомірність історико-філософського підходу до вивчення бусідо як філософської антропології, у центрі якої – тип людини-воїна (homo militans). Проаналізовано основні екзистенціали бусідо – смерть, свободу, служіння.

Book review: Christian Conte, Walking Through Anger: A New Design for Confronting Conflict in an Emotionally Charged World. Sounds True, 2019, 232 p.

Book review:Noam Chomsky – Marv Waterstone, Consequences of Capitalism: Manufacturing Discontent and Resistance. Haymarket Books, 2021, 400 p.

The purpose of the study is to identify a common theoretical basis for the study of human life as capital and unconditional higher value. Theoretical basis is based on the value-laden and revised structural constructivism, provided by the French philosopher and sociologist Pierre Bourdieu, critical analysis of the concepts of capital as the embodiment of social expectations, the biological concept of the value of human life, as well as the concepts of its sanctity. Originality. It is proved that one should (...) not consider the value of human life as capital only but instead takes into account its different value interpretations, especially when forming the social identity of a person. Moreover, in each of the value systems, the value of human life can be recognized as unconditional, which does not prevent the coexistence of such different value interpretations within the framework of one social identity, which then inevitably becomes a multiple social identity. Conclusions. Human life cannot be considered as a result of integrating economic expectations into the concept of "advertising" capital: first, expectations may well be inadequate; second, expectations by themselves are not directly related to capital; third, expectations do not necessarily lead to development; fourth, one should clearly distinguish between the spontaneous "expectations" and the values that express people’s strong motivation as members of social communities. The multiplicity of possible cultural conditions that affirm the unconditional value of life indicates that this unconditionality is always relevant rather than absolute. The multiple social identities could be used to add value to the protection of human life, the affirmation of multiple social identities is a means of affirming the unconditional value of human life – it is unconditional in several alternative ways. (shrink)

The analysis of UCEPS results obtained during a sociological survey gives grounds to claim that religiosity and the Church are different things for Ukrainian society. First, faith in God does not meet the level of trust in the Church. If 57.8% of our fellow citizens believed themselves to be believers, only 33.7% fully trusted the Church, with less than half being 48%; of the non-believers, only 7.8%. This situation testified to the alienation of society and even believers from the Church (...) itself. (shrink)

Islam in the Ukrainian territory has more than a thousand years of history. The first Muslims who systematically lived or roamed the lands of present-day Ukraine were the steppes. Thus, the burial of the ancestors of modern Ossetian-Apans according to the Muslim rite in the eastern Ukrainian archeologists date from the VII-VIII centuries. Initial knowledge of Islam was also learned from the neighboring Bulgaria. The first written mention of the permanent stay of Muslims in Ukraine dates back to the XI (...) century, when the princes of Kiev had a cavalry of Muslim Pechenegs. Having established itself in Crimea in the XIII century, the Tatar ulus for Khan Uzbekistan officially recognized Islam as the state religion. During the entry of Kievan Rus into the Grand Duchy of Lithuania, many Muslim Tatars were brought from Crimea under martial law by order of Prince Vytautas. (shrink)

Over the past decade and a half, not only significant quantitative changes have occurred in the religious environment of Ukraine due to the expansion of the institutional network of religious associations, but also significant qualitative progress in the structure and activities of churches and religious organizations. In particular, the role of religious organizations in the state-making process is becoming more evident every year. Consequently, almost no realm of social existence remains virtually outside the influence of the Church. Religious congregations have (...) been particularly intense lately, demonstrating their intentions to implant themselves in a secular educational process and in the educational sphere of Ukraine as a whole. (shrink)

The problems of the functioning of religion in the countries of the European Union are extremely complex and ambiguous. The EU is primarily political and economic. It is in these areas that active intra-integration processes are observed: introduction of a single currency, single payment system, actual “blurring” of borders between member states, development of the Constitutional Treaty, orientation towards the creation of a common market, a common transport network, harmonization of educational systems, etc.

It is well known that the European cultural space has been developing under the slogan of secularization over the last five centuries. It is social secularization that has become one of the main forces that has shaped the modern image of Europe. Secularization has affirmed the secular spirit inherent in modern man. Therefore, we Europeans now live in a secularized society. This is manifested in the fact that the appeal of citizens to God, the scale of appeals to religious interpretation (...) in finding out different aspects of reality, the participation of religious institutions in solving life's problems of society and personality are significantly reduced. The language of religion and its concepts are increasingly distant from everyday experience. There is less and less mutual space between the life of the modern world and church preaching. According to P. Berger, "the current situation does not contribute to the truth of the authority of religion.". (shrink)

Anton, thirty-two,his profile indicates that he lives with his parents.He's Orthodox, though he never went to church,has a university degree, studied English.He worked as a tattoo artist and had his own style,if you can say that of a tattoo artist.Many locals felthis skillful hands and sharp needle.When it all began, he talked a lotabout politics and history, started attending the demonstrations,picked quarrels with his friends.Friends felt insulted, clients started disappearing.They were afraid, didn't understand, left the city.You feel a person best (...) when you touch him with a needle.A needle stings, a needle sutures. Under its warmmetal you sense the complaisant canvas of women'sskin and the light rigid tarpaulinof men's skin. You penetrate someone'smembrane, you let velvetdrops of blood out of the body, you pierce and pierce and pierceangels’ wings onto the obedient surface of the world.You, tattoo artist, pierce and pierce tattoos, for we are calledto fill this world with sense, fill itwith colors. You, tattoo artist, you pierce thiscover onto our souls and diseases—what we live for and what we die for.Someone told me he was shot at a roadblock,in the morning, he was armed, it happened very quickly—no one really knows what happened.He's buried in a mass grave—they're all buried this way.His personal belongings were returned to his parents.No one has even made any changes to his profile.The time will come when some assholewill write heroic poems about this.The time will come when some assholewill say it's impossible to write about it at all. (shrink)

Decisions in security contexts, including armed conflict, law enforcement, and disaster relief, often need to be taken under circumstances of limited information, stress, and time pressure. Since AI systems are capable of providing a certain amount of relief in such contexts, such systems will become increasingly important, be it as decision-support or decision-making systems. However, given that human life may be at stake in such situations, moral responsibility for such decisions should remain with humans. Hence the idea of “meaningful human (...) control” of intelligent systems. In this opinion paper, we outline generic configurations of control of AI and we present an alternative to human control of AI, namely the inverse idea of having AI control humans, and we discuss the normative consequences of this alternative. (shrink)

The need for innovative development of healthcare institutions is determined by the necessity to increase the efficiency of organizational processes based on the formation of new models of cooperation, which will make it possible to get access to new technologies and knowledge. The goal of the study is to determine the parameters of the impact of innovative open cooperation strategy and the strategy of innovative closed cooperation of healthcare institutions on the effectiveness of their organizational structure in the context of (...) dissemination and the use of knowledge. Simulation modeling was applied to generate the most effective organizational management structure in the context of innovative cooperation and knowledge exchange within the organizational processes “Inside-out” and “Inside-in”. It is substantiated that the strategies of innovative cooperation “Open Innovation/Closed Innovation” have a significant impact on the organizational structure of management of healthcare institutions in terms of the “degree of centralization” (Dci), “degree of mediation” (Dii), and “degree of centralization of powers” (Dpi). The values of the selected criteria range from 25,52% to 61,50% in the case of Dii, and from 34,53% to 52,63% in the case of Dci, which indicates a higher efficiency of organizational knowledge exchange processes in healthcare institutions, which adhere to the Open Innovation strategy of innovative cooperation. Therefore, there are significant differences in the effectiveness of the management’s organizational structure depending on the degree of openness of innovative cooperation of healthcare institutions. The strategy of innovative openness allows increasing the number and quality of connections in the context of knowledge exchange between the subjects (actors, agents) of the organizational structure (in a broad sense, considering internal and external levels of externality) of healthcare institutions, regardless of the distance between them and the level of similarity. (shrink)

The problem of formation and recognition of the Ukrainian Local Orthodox Church has not been considered by clerics of the Churches or believers only as ecclesiastics since its actualization in Ukraine at the beginning of the twentieth century. The objectivity of such an assessment of the question of propriety is borne out by the experience of becoming autocephalous of other local Orthodox Churches - none of them being able to choose their autocephaly only through the implementation of a particular church (...) program. The reason for this state of affairs is the fact that the procedure for obtaining administrative independence of a particular church unit is not written out in Orthodox canons. (shrink)

The aim of this article is to present a variant of epistemic relativism that is compatible with a language practice especially popular among scientists. We argue that in science, but also in philosophy, propositions are naturally ‘relativized’ to sets of hypotheses or theories, and that a similar language practice allows one to interpret canonical problems of epistemology. We apply the model to Gettier’s problem, and derive a condition under which counterexamples à la Gettier to Plato’s account of knowledge do not (...) arise. We argue that these findings give further content to a well-known result by Zagzebski (1994). Our interpretation points to a type of epistemic relativism having links with contextualism in epistemology, and perspectivism in philosophy of science. (shrink)

Purpose. The aim of this article is an analysis of the main versions of the biodeterminist tradition of re­solving the issue of the nature of gender identity, as well as identification of the advantages of the new version of biodeterminism, which involves elements of social constructivism. Theoretical basis. Social norms determine the extent to which a person has the right to independently determine his or her gender identity, and even more so, to change his or her body according to such (...) gender concepts. Social norms regulate gender relations in society and direct the gender behavior of individuals. However, social norms do not create either the human body, or those biological laws, according to which it functions. Originality. The biodetermist theories of the gender were analyzed from the position of "week" social constructivism. The role of social norms as a factor of gender self-certification, as well as a factor of control over social interference in the functioning of human corporeality is considered. The role of modern medicine as an increasingly influential institutional means of control over the functioning of human corporeality, and therefore, indirectly, and for the implementation of gender identity self-identification is revealed. Conclusions. According to the "week" social constructivism the gender emerges as an integral result of biological, psychological and social construction. The role of personality in the design of the gender has historically grown, but this role can never exclude the influence of biological and social factors that are increasingly becoming the nature of biological and social technologies. Personality can become a victim of these technologies, but he/she can program them, or at any rate selectively use, combine, or to some extent adjust existing biological and social technologies. (shrink)

One of the main vocations of scientific communication is to find points of fruitful theoretical debate - those features of ideas, argumentation, established ideas that can become the source of new intellectual pursuits and conceptual assets. Acceptance of differences of positions, giving impulse to view too commonplace - that served as an impulse for raising the question of the normativity of philosophical discourse.

We suggest that the inclusion of anxiety, as one relevant mood factor, could enhance the implementation of the integrative memory model in research and the clinic. The role of anxiety in Alzheimer's disease neuroanatomy, symptomology, and progression is used as an example. Customization of the integrative memory model can establish strong foundations for pathology-specific models of memory deficits, enhancing the development of precision medicine applications.

Department of Philosophy of Religion The Department of Religious Studies of IF NASU during 2006-2008 carried out the specified planned theme. Below we present its sections in the summary. The full study material will be published in the monograph under the same title, which will be published by the end of 2009. The book can be used as a textbook on religious studies.

The abstract justified the need to develop the theory of implementation of the Chinese railway initiative "One Belt, One Road" on Russian territory, focused on the docking of Chinese socialism and modern Russian capitalism. It is shown that the introduction of control, blocking corruption and managing costs in the process of construction of railway and related facilities, will have an impact on the economic efficiency of the construction of OPOP. In order to carry out control, it is necessary to digitize (...) the construction processes, by forming an informational regulatory and legislative framework. It is recognized that the Chinese initiative of the OPOP was a continuation of the Tsar's Russian multi-year strategy, announced in 1891. (shrink)

This article examines the transformation of the labor market under the influence of informatization of society. It is noted that in the conditions of globalization and informatization of the nowadays a post-industrial society has been formed, in which information is a determining factor of production. New opportunities and challenges of the labor market in the conditions of information society development are analyzed. The informatization of society changes the conditions, nature and forms of work. Extensive digitalization, the use of cloud technologies (...) and artificial intelligence systems are displacing traditional forms of employment towards teleworking, which makes workers more mobile and able to optimize working hours. It is established that the spread of technology increases the efficiency of the recruitment and searching job processes. Informatization of society contributes to the creation of a digital labor market, which forms the demand and supply of information and computer technology workers. In the context of informatization of society, the labor market is characterized by an imbalance between supply and demand of labor due to structural changes in the economy. Among the challenges of the labor market are rising unemployment in the raw materials industries, robotics and automation of routine manual labor. The digitalization of the economy leads to the need to adjust government regulation of business and provide social guarantees for employees. It is noted that the informatization of society provides more benefits to the labor market than obstacles. Solving the problems it raises, promotes progress and economic development. (shrink)

The Crimea Conference is by all means an extremely complex historical event. Any attempt to estimate its role and significance without analyzing its ethical components would unavoidably result in unduly simplifying the historical reality of the time, as well as in forming erroneous assumptions that would necessarily be used in the analysis of the causes of Cold War. A thorough examination will show that as far as the ‘ethical’ issues are concerned, there are significant developments with regard to general methodology, (...) as well as its application to the sources. Generations of historians who have addressed the issue of Yalta Conference, although they have not been able to form a scientific, distinct ‘ethical’ tradition so far, have developed all the necessary prerequisites for its establishment. This is evident in the possibility of segmenting the issue in two parts on the one hand, and on the other in the availability of sufficient sources, structured databases, and selected outstanding works. Still, there are no studies about the Yalta Conference so far that address exclusively ethical issues concerning ‘good’ and ‘evil,’ ‘morality,’ ‘duty,’ and ‘honor.’ Although historiographical approaches are to a large extent dependent upon ethical viewpoints, in the case of Yalta agreements so far there have been no techniques available, so as to connect historical accounts with ideology, and historical facts with their philosophical background. In a sense, the situation is quite the same as it is with the study of prehistory: although there is an abundance of data and facts that can be primarily processed, there are no methodological guidelines, nor any devices to classify and explain them. This is also typical for any question raised about the ethics of the Yalta agreements in February 1945. (shrink)

The article presents a new view on the problem of educating the spiritual security of the personality from the positions of axiological, culturological, civilizational, systemic, and anthropological approaches, on which the research methodology is based. The article describes the basic concepts of research: spirituality, culture, spiritual awakening, spiritual security, and presents the author’s definition of the concept of spiritual security of the personality. The article describes the cultural ideals of coziness in different countries of the world, which allowed us to (...) highlight the features and prove the importance of leading a spiritual way of life, the essence of which is a person’s acquiring of a state of inner peace, coziness, security and which is accompanied by the achievement of pleasure from life. The principles of educating the spiritual security of the personality have been defined. They include the principle of spiritualization, the principle of cooperation, the principle of “live” dialogue based on spiritual and cultural values. The authors have identified the main threats to the spiritual security of the personality and described the ways to overcome them, among which special attention is paid to the importance of reviving the spiritual and cultural educational component, which will be the first step towards educating a positive personality with a human face, the humane, altruistic, creative personality focused on creation, not destruction. (shrink)

The article addresses the problem of gender inequality in Ukrainian periodicals today. A detailed analysis of Ukrainian and foreign studies on the issue in question shows that women mostly deal with gender psychology. Besides, the article clarifies such concepts as “gender”, “gender psychology”, “gender equality”, “sexism”, and “feminism” and “gender inequality”. In 2021, a Swedish-Ukrainian project was signed that marks the campaign for overcoming inequality of rights between men and women. There is also the project initiated by the European Union. (...) Furthermore, emphasis is placed on linguistic sexism and gender inequality in the Ukrainian government, politics, jurisprudence, healthcare. Considerable attention is paid to the most common violations of rights of women psychologists. Another issue is gender inequality in the family and its possible consequences. Quite noteworthy are findings on gender roles in European countries, sexism, and, most importantly, the significance of gender equality. One can see that the main reasons behind gender inequality for women are the dominance of men and, interestingly, the Covid-19 pandemic outburst. The article proves that the media cover men more often than women. Finally, it indicates that men find it hard to struggle with “the male crisis”. (shrink)

The subject of this article is the concept of natural liberation in classical Sāṃkhya. On the basis of the Sāṃkhyakārikā by Īśvarakṛṣṇa and its traditional commentaries, I will attempt to demonstrate that liberation from suffering in Sāṃkhya is not the result of rational inquiry—the prevailing view among contemporary scholars. The Sāṃkhya does not necessarily prescribe yogic practice as argued by other scholars. Instead, I will defend a position expressed by K.C. Bhattacharyya and Frank R. Podgorski, according to which liberation in (...) classical Sāṃkhya is a natural and spontaneous process of suffering transforming into its own cure. I will argue that although traditional authorities may disagree over the form the liberating process takes on the phenomenal level, there is a general agreement that the natural forces are the primary drives and agents of liberation. (shrink)

The relevance of the research problem is due to the need for theoretical justification for determining the structure of the principles of legal responsibility. The purpose of the article is to clarify the structure of the principles of legal responsibility in Ukraine. The leading methodological approach of the research is the structural-functional approach, which allows to consider the principles of legal responsibility as elements of the normative part of the legal system, which have their own functional purpose. The article defines (...) the structure of the principles of legal responsibility; it was established that certain legal responsibility principles were considered as essential elements of the system of legal responsibility principles; the basic requirements for the structure of the legal responsibility principles, which make up its content, are revealed. (shrink)