Results for 'Shinʾya Kimura'

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  1. Chikaku to sekai.Shinʾya Kimura - 1990 - Kyōto-shi: Shōwadō.
  2.  8
    Ronrigaku.Shinʾya Kimura (ed.) - 1983 - Kyōto-shi: Kōyō Shobō.
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  3.  7
    Jinmei no tokubetsu o iwazu/iu.Shin'ya Tateiwa - 2022 - Tōkyō-to Taitō-ku: Chikuma Shobō.
    殺生に関し、人とそれ以外の生物を区別することをどう考えたらいいのか。区別すべきでないとする思想を検証し、異なる道を示す。.
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  4.  17
    A Cognitive Grammar account of time motion ‘metaphors’: A view from Japanese.Shin-Ya Iwasaki - 2009 - Cognitive Linguistics 20 (2).
  5.  12
    Gendai shisō to shite no Kiyozawa Manshi.Shin'ya Yasutomi - 2019 - Kyōto-shi: Hōzōkan.
    現代における清沢思想の意義を見直し、現代人に“同時代的思想家”としてのあり方を問い直す渾身の論考など10篇を収載。.
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  6.  29
    Change in electrical resistivity of commercial purity aluminium severely plastic deformed.Yoji Miyajima, Shin-Ya Komatsu, Masatoshi Mitsuhara, Satoshi Hata, Hideharu Nakashima & Nobuhiro Tsuji - 2010 - Philosophical Magazine 90 (34):4475-4488.
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  7.  19
    Microstructural change due to isochronal annealing in severely plastic-deformed commercial purity aluminium.Yoji Miyajima, Shin-ya Komatsu, Masatoshi Mitsuhara, Satoshi Hata, Hideharu Nakashima & Nobuhiro Tsuji - 2015 - Philosophical Magazine 95 (11):1139-1149.
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  8. An Android for Emotional Interaction: Spatiotemporal Validation of Its Facial Expressions.Wataru Sato, Shushi Namba, Dongsheng Yang, Shin’ya Nishida, Carlos Ishi & Takashi Minato - 2022 - Frontiers in Psychology 12.
    Android robots capable of emotional interactions with humans have considerable potential for application to research. While several studies developed androids that can exhibit human-like emotional facial expressions, few have empirically validated androids’ facial expressions. To investigate this issue, we developed an android head called Nikola based on human psychology and conducted three studies to test the validity of its facial expressions. In Study 1, Nikola produced single facial actions, which were evaluated in accordance with the Facial Action Coding System. The (...)
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  9.  34
    Audio-Visual Temporal Recalibration Can be Constrained by Content Cues Regardless of Spatial Overlap.Warrick Roseboom, Takahiro Kawabe & Shin’Ya Nishida - 2013 - Frontiers in Psychology 4.
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  10.  5
    How implicit image of woman changed in Japanese sixth-grade children after a gender equality education lesson.Shin Akita & Kazuo Mori - 2022 - Journal of Social Studies Research 46 (2):153-159.
    Ninety-two Japanese elementary school sixth-graders (46 boys and 46 girls; 11–12 years old) learned the quota system as part of gender equality education. We used a group performance implicit association test (Mori, Uchida, and Imada, 2008) to evaluate the lesson's effect by assessing the children's image of “woman” before and after the class. The results showed that the image of “woman” among boys improved significantly from neutral to positive through the lesson. We also found that girls’ implicit image of “woman” (...)
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  11.  6
    Kindai seiji riron no genryū: Hobbuzu kenkyū josetsu.Ryōichi Kimura - 1988 - Tōkyō: Seibundō.
  12. Cogito and I: A Bio-logical Approach.Bin Kimura - 2001 - Philosophy, Psychiatry, and Psychology 8 (4):331-336.
    The key mutation of the schizophrenic psyche can be described as a disturbance of the first person-ness of the I-sense, i.e., of the sense of the "I" as personal subject of experience and of action. Under these circumstances, representations of things are not definitively experienced as "my" representations—with the self-evidence of belonging to me. This uncertainty of selfhood, specific to schizophrenia, cannot be reduced to a disability of intellect, logic, judgment, or memory. In the course of developing his argument, the (...)
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  13. Tōyō-teki mu.Shinʼichi Hisamatsu - 1987 - Tōkyō: Kōdansha. Edited by Jikai Fujiyoshi.
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  14.  3
    Kokka to bunmei shisutemu.Masaaki Kimura - 1993 - Kyōto-shi: Mineruva Shobō.
  15.  49
    Vers une psychopathologie en première personne.Kimura Bin - 2008 - Laval Théologique et Philosophique 64 (2):377-385.
    Chef de file de la réflexion psychiatrique au Japon, le Professeur Kimura Bin s’oppose dans cet article aux réductionnismes physicalistes en découvrant au coeur de la subjectivité une articulation complexe entre le personnel et l’impersonnel qui simultanément confirme la conception spirituelle zen de la constitution de l’individualité et donne une base à la fondation d’une science psychiatrique véritable. Il démontre que l’orientation donnée par les sciences cognitives et la philosophie analytique conduit à ignorer la différence entre réalité et actualité, (...)
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  16.  11
    Characteristic of cultivating theory in fables of Sam Guk Yu Sa(三國遺事; The Heritage of the Three States) reflected to "Experience-Learning" theory - In the central figure of Three Fables with Naksan temple, Bunhwang temple, and Geumsan temple. 최승현, Changho Shin & 김영훈 - 2011 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 32:371-394.
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  17.  5
    Makuro no ningenshi: kagaku to rekishi no shinpojia.Naoji Kimura & Hiroshi Yamamoto (eds.) - 1994 - Tōkyō: Nansōsha.
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  18.  7
    Shi o kangaeru.Shin'ichirō Nakamura (ed.) - 1988 - Tōkyō: Chikuma Shobō.
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  19.  9
    Gakuha to hōhō.Shinʼichirō Nankō (ed.) - 1988 - Tōkyō: Misuzu Shobō.
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  20.  3
    Methaphysik [sic], Kunst, Postmoderne: Martin Heideggers Rationalitätskritik und das Problem der Wahrheit.Syng-Hwan Shin - 1996 - Regensburg: S. Roderer Verlag.
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  21.  56
    Bilingual Object Naming: A Connectionist Model.Shin-Yi Fang, Benjamin D. Zinszer, Barbara C. Malt & Ping Li - 2016 - Frontiers in Psychology 7.
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  22.  6
    Hitosuji no michi: yuibutsuron tetsugakusha no jibunshi.Shin'ichi Funayama - 1994 - Tōkyō: Sanʾichi Shobō.
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  23.  5
    Inochi o kangaeru: baioeshikkusu no susume.Rihito Kimura - 1987 - Tōkyō: Nihon Hyōronsha.
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  24.  2
    Byūtifuru desu: yūshū no rinrigaku.Shin Ohara - 1994 - Tōkyō: Chūō Kōronsha.
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  25.  15
    A Study On Possible Utility of Korean Traditional Thoughts and Educational Practice In Contemporary Moral Education. 함규진, Changho Shin, 임홍태 & 지준호 - 2016 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 50:363-389.
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  26.  8
    Religion in Time of Postmetaphysics.Shin-Hann Choi - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 82:493-509.
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  27.  7
    Schleiermachers Begriff der Menschheit.Shin-Hann Choi - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 63 (null):75-95.
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  28.  9
    Convergence of the contents of traditional education and modern reconstruction. 한성구, 지준호, 임홍태 & Changho Shin - 2017 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 54:273-300.
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  29.  20
    A Study of Humanitarian Intervention and its Implications of Moral Education.Shin Won Dong - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (115):69-103.
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  30.  15
    Implications for J. Dewey Liberalism in the Communitarian Perspectives on Moral Education.Shin Won Dong - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (121):25-56.
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  31.  32
    The Formation of Modern Concept of Sovereignty and its Significance - Focusing on the Relationship with Human Rights in International Relations -.Shin Won Dong - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (118):137-169.
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  32.  1
    Mivtsar ha-humanizm.ʻAmiḳam Yasʻur - 1988 - [Tel Aviv]: Or-ʻam.
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  33. How Does Work Motivation Impact Employees’ Investment at Work and Their Job Engagement? A Moderated-Moderation Perspective Through an International Lens.Or Shkoler & Takuma Kimura - 2020 - Frontiers in Psychology 11.
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  34.  11
    Heiwa no seiji shisōshi.Shin Chiba (ed.) - 2009 - Tōkyō: Ōfū.
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  35. Korean thoughts.Shin-Yong Chun (ed.) - 1979 - Seoul, Korea: International Cultural Foundation.
  36. Korean thoughts.Shin-Yong Chun (ed.) - 1979 - Seoul, Korea: International Cultural Foundation.
     
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  37.  26
    距離に依存せずに多様性を制御する Ga による高次元関数最適化.Konagaya Akihiko Kimura Shuhei - 2003 - Transactions of the Japanese Society for Artificial Intelligence 18:193-202.
    For genetic algorithms, it is important to maintain the population diversity. Some genetic algorithms have been proposed, which have an ability to control the diversity. But these algorithms use the distance between two individuals to control the diversity. Therefore, these performances become worse on ill-scaled functions. In this paper, we propose a new genetic algorithm, DIDC(a genetic algorithm with Distance Independent Diversity Control), that does not use a distance to control the population diversity. For controlling the diversity, DIDC uses two (...)
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  38. Hō no rinen to shite no seigi.Kimura Kameji - 1954 - In Kōtarō Tanaka & Tomoo Odaka (eds.), Shizenhō to sekaihō: Tanaka Sensei kanreki kinen. Tōkyō: Yūhikaku.
     
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  39.  45
    The application of manufacturing culture to the design of Asian region oriented machine tools.Shin?Ichi Warisawa, Chikao Inaba & Yoshimi Ito - 2003 - AI and Society 17 (3-4):278-290.
    During the last years the demand for regionally and culturally harmonised machine design is increasingly on the agenda. The problem of localising products like machine tools instantly poses the question for new procedures that allow including the regional and cultural adaptations into the design processes of machine tool companies. How to transform the general insight into the necessity of culture- and region-adapted technologies and how to embed it into a design procedure comprising applicable design attributes is the crucial problem addressed. (...)
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  40.  8
    Successfully remembering a belief and the problem of forgotten evidence.Shin Sakuragi - 2024 - Philosophy and the Mind Sciences 5.
    The problem of forgotten evidence consists of a pair of scenarios originally proposed by Alvin Goldman. In the “forgotten good evidence” and “forgotten bad evidence” scenarios, subjects hold the same memory belief while irreversibly forgetting its original, though different, pieces of evidence. The two scenarios pose a series of challenges to current time slice (CTS) theories, which posit that memory beliefs are justified solely by contemporaneous states. Goldman’s two scenarios pose an apparent dilemma to CTS theories given a naïve picture (...)
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  41.  87
    Crossed Corticospinal Facilitation Between Arm and Trunk Muscles Correlates With Trunk Control After Spinal Cord Injury.Shin-Yi Chiou & Paul H. Strutton - 2020 - Frontiers in Human Neuroscience 14.
  42. Kōfukuron nōto.Shinʾichi Eguchi - 1970
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  43.  10
    A Study on the Moral Imagination as Motivational Factor of Moral Behavior.Shin Hyun woo - 2012 - Journal of Ethics: The Korean Association of Ethics 1 (87):187-204.
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  44.  13
    A study on the Practical Ethics for Intelligent Service Robots base on the Theory of Evolution.Shin Hyun woo - 2010 - Journal of Ethics: The Korean Association of Ethics 1 (79):1-20.
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  45.  25
    A Study on the Improvement in the Instructional Model of Moral Narrative for Elementary School Children.Shin Hyun woo - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (83):263-281.
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  46.  11
    A Study on the Development of Teaching-Learning Materials of Moral Education for Elementary School.Shin Hyun woo - 2016 - Journal of Ethics: The Korean Association of Ethics 1 (111):285-304.
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  47.  11
    Schleiermacher und Spinoza im Blick auf den Begriff der Anschauung.Shin-Hann Choi - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 67:289-309.
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  48. Hisamatsu Shinʼichi Bukkyō kōgi.Shinʼichi Hisamatsu - 1990 - Kyōto-shi: Hōzōkan. Edited by Yukio Kawasaki & Seishi Ishii.
     
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  49. Hisamatsu Shinʾichi chosaku shū.Shinʼichi Hisamatsu - 1970
     
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  50.  12
    Hō jisshō shugi no gendaiteki tenkai.Shin'ichirō Hama - 2014 - Tōkyō-to Shinjuku-ku: Seibundō.
    法に対して合理的で批判的な姿勢を吹き込もうとする試み。ハート=ドゥオーキン論争以降の「法実証主義の現代的展開」を描き出す。本書ではとくに、ハートの理論的継承者であるラズおよびマーモーの議論に注目する。 .
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