O livro visa apresentar o tema sob inovadoras formas - linguagem (textos científicos, literários, filosóficos e depoimentos), identidade visual (diálogo com as artes visuais), e a participação de renomados estudiosos em direitos humanos do Brasil e do exterior com formação em antropologia, direito, educação, filosofia, história, serviço social e sociologia. Os temas que constituem o livro são - sistema prisional no Brasil, exploração sexual de adolescentes, maternidade e prisão, Sistema Único de Saúde, direitos da criança e do adolescente, tráfico de (...) mulheres, migração internacional, população em situação de rua, dignidade, humanização, sustentabilidade, acesso à Justiça, liberalismo, mulheres na economia solidária, desigualdades raciais na educação e no mercado de trabalho, quilombos, racismo, desigualdade, diversidade, ética em direitos humanos, políticas públicas para travestis e transexuais, e defensores de direitos humanos. (shrink)

In the present paper, we study some properties of matrices for non-structural consequence operators. These matrices were introduced in a former work (see [3]). In sections 1. and 2., general definitions and theorems are recalled; in section 3. a correspondence is studied, among our matrices and Wójcicki's ones for structural operators. In section 4. a theorem is given about operators, induced by submatrices or epimorphic images, or quotient matrices of a given one.Such matrices are used to characterize lattices of non-structural (...) consequence operators, by constructing lattices, antiisomorphic to them (see section 5.). In the last section, a sufficient condition is given for a non-structural operator to be finite. (shrink)

A rational and naturalistic definition of ethical norms must stipulate the preservation of the DNA typical of the species and the maintenance of its intra specific variability. Indeed, this aim of preserving the DNA of the species and preserving its intra specific variability is the basic principle of bioethics. The historically limited behaviour can be related to morality which can assume different norms in different hostorical contexts. Morality could therefore be governed by religion or normalized by discipline. Ethics, instead of (...) that, would be a purely biological and ecological discipline. (shrink)

The Human Genome Decoding Project is progressing rapidly and the full sequences of the 3.2 bilions bases and its representation on the 23 chromosomes will be completed by 2003. The ethical impact of such innovative knowledge for Humankind is relevant. Who will detect the property of this informations and which organization will decide on its potential applications? The anthropological and philosophical implications of these innovative knowledges are presented and discussed.

Segue abaixo a tradução do alemão da seção dedicada ao cinismo presente nas Lições Sobre a História da Filosofia de Georg Wilhelm Friedrich Hegel (1770-1831). Na seção em questão, o filósofo alemão aborda não somente a história da escola cínica, mas também seus princípios, suas influências e a importância que esse movimento teve para o pensamento filosófico posterior – sobretudo para o estoicismo.

Le Musée d’Anatomie humaine de l’Université de Turin , créé en 1739, fut transféré en 1898 dans le bâtiment où il se trouve actuellement, dans des locaux caractérisés par une architecture monumentale. Il a été récemment restauré dans le but de retrouver l’atmosphère de l’époque, et en même temps, le projet à fait l’objet d’une réflexion attentive sur les possibilités de le transformer de musée savant en musée communiquant. Le Musée d’Anatomie humaine fait partie d’un pôle muséal turinois en développement (...) qui comprend actuellement, en outre, le Musée des Fruits et le Musée d’Anthropologie criminelle « Cesare Lombroso ». Ces trois musées, qui accueillent presque 200 visiteurs par jour, offrent un bel aperçu du positivisme scientifique, qui fut particulièrement important à Turin.The University of Turin’s Museum of Human Anatomy, founded in 1739, was transferred in 1898 to the building it still occupies, which is notable for its monumental style of architecture. It was recently restored to the atmosphere of its day, but during the project, careful consideration was given to possibilities for transforming this scholarly establishment into a communicational museum. It is one of those included in Turin’s new museums project, alongside the Museum of Fruit and the Cesare Lombroso Museum of Criminal Anthropology. All three museums, which have about 200 visitors a day, offer valuable insights into scientific positivism, which was particularly influential in Turin. (shrink)

Este artículo presenta una figura clave del humanismo político. Brunetto Latini surge de un ambiente intelectual laico cuyo auge se debe a la consolidación de un ámbito político autónomo, la ciudad. La progresiva apertura del poder a un amplio espectro de ciudadanos plantea un cambio en la práctica política cotidiana. La burguesía florentina, artífice de un crecimiento económico sin precedentes, aporta nuevas reglas al juego político e intenta legitimarlas ante los ojos de los mayores actores políticos de Europa. (...) class='Hi'>Brunetto Latini interviene en este proceso aportando un hábeas teórico en la frágil república florentina que establece las bases éticas y prácticas del vivere civile. Su obra enciclopédica se alimenta de las diversas tradiciones intelectuales con las cuales estuvo en contacto, y muestra un interés inusual por los pensadores antiguos. Latini redacta en lenguas romances y vulgariza por vez primera la Ética Nicomáquea de Aristóteles y el De inventione de Cicerón. La memoria florentina le recuerda como el maestro de toda una generación. Entre sus alumnos destacamos a Dante Alighieri, quien dedicaría a su maestro un Canto del Inferno. (shrink)

El artículo es una aportación al estudio de la antropología política del protohumanismo florentino, centrado en la obra y la figura del maestro de retórica de Dante, el notario Brunetto Latini. Nos ocupamos de exponer la conexión existente entre el desarrollo del gobierno comunal en la península italiana del Duecento y la difusión de una prosa marcadamente pragmática, extendida especialmente entre jueces y notarios, que preconiza la prelacía de la filosofía práctica con respecto a la teoría y la teología. (...) Se toman también en consideración aquellos factores que manifiestan la ruptura del Convivio y de la Commedia de Dante con los supuestos doctrinales de Latini, subrayando la apuesta de Alighieri por una teología poética, que contrasta con la forma de vida inmanente proyectada por la visión enciclopédica del notario, recogida en sus escritos retóricos y políticos. (shrink)

The mid-thirteenth-century theorist and rhetorician Brunetto Latini proposed a vigorous republican account of the art of government and the nature of community in his encyclopedic treatise, Li Livres dou Tresor. The interpretation of Latini's republicanism has been heavily based on its literary sensibilities, its attachment to rhetoric, and its praise for classical civic virtues. But Latini deserves to be classified as a republican insofar as he founds social and political order upon commercial principles—the production and exchange of material goods (...) for profit—and consequent economic defense of republican government. Hence, the example of Latini challenges one of the principal remaining barriers that supposedly separates medieval defenses of republicanism from Renaissance versions. The essay contends that Latini holds that self-governing institutions depend upon and are especially well suited to sustain a society whose conception of the common good includes the creation and exchange of those material necessities required for physical welfare and comfort. (shrink)

The mid-thirteenth-century theorist and rhetorician Brunetto Latini proposed a vigorous republican account of the art of government and the nature of community in his encyclopedic treatise, Li Livres dou Tresor. The interpretation of Latini's republicanism has been heavily based on its literary sensibilities, its attachment to rhetoric, and its praise for classical civic virtues. But Latini deserves to be classified as a republican insofar as he founds social and political order upon commercial principles-the production and exchange of material goods (...) for profit-and consequent economic defense of republican government. Hence, the example of Latini challenges one of the principal remaining barriers that supposedly separates medieval defenses of republicanism from Renaissance versions. The essay contends that Latini holds that self-governing institutions depend upon and are especially well suited to sustain a society whose conception of the common good includes the creation and exchange of those material necessities required for physical welfare and comfort. (shrink)

El artículo es una aportación al estudio de la antropología política del protohumanismo florentino, centrado en la obra y la figura del maestro de retórica de Dante, el notario Brunetto Latini. Nos ocupamos de exponer la conexión existente entre el desarrollo del gobierno comunal en la península italiana del Duecento y la difusión de una prosa marcadamente pragmática, extendida especialmente entre jueces y notarios, que preconiza la prelacía de la filosofía práctica con respecto a la teoría y la teología. (...) Se toman también en consideración aquellos factores que manifiestan la ruptura del Convivio y de la Commedia de Dante con los supuestos doctrinales de Latini, subrayando la apuesta de Alighieri por una teología poética, que contrasta con la forma de vida inmanente proyectada por la visión enciclopédica del notario, recogida en sus escritos retóricos y políticos. (shrink)

El presente artículo se propone ofrecer al lector una visión panorámica de las principales adquisiciones críticas relativas a la formación juvenil de Dante Alighieri. A lo largo de siete siglos de estudios, las fuentes de las que bebió el futuro autor de la Comedia siguen siendo en buena medida conjeturales, lo cual no quita que los análisis de archivo más recientes y algunos proyectos de investigación en continuo desarrollo han permitido ampliar al respecto nuestros horizontes de conocimientos.

Das 'Sydrac le philosophe' zugeschriebene "Livre de la fontaines de toutes sciences" ist ein enzyklopadisches Werk, das wahrend des 13.-16. Jahrhunderts besonders in Frankreich und durch viele Ubersetzungen auch in anderen volkssprachlichen Literaturen Europas eine beachtliche Wirkung entfaltet hat. Thematisch breit gefachert, vermittelt es - in Form eines losen Dialoges zwischen dem Philosophen und Konig Boctus - religioses, ethisches, medizinisches und naturkundliches Wissen. Auch zu komplexen Problemen - Fragen zum astrologischen Wissen beispielsweise, das hier zum erstenmal in der Volkssprache detailliert (...) zuganglich gemacht wird - versucht der anonyme Verfasser stets, mit moglichst klaren Anworten Orientierung und Lebenshilfe zu geben.Mit dieser Edition wird die letzte terra incognita im Bereich der volkssprachlichen Enzyklopadien Frankreichs fur die Forschung zuganglich gemacht, nachdem die ubrigen Werke - Le Livre du Tresor von Brunetto Latini, L'Image du monde von Gossouin de Metz und der anonyme Dialog Placides et Timeo - inzwischen in modernen Ausgaben vorliegen. (shrink)

The paper analyses the material features of the MSS/ BNE 10124 in order to refute the theory that it belonged to King Alfonso X. It also studies three excerpts of the second text of the manuscript to prove that it contains the Etica in volgare attributed to Taddeo Alderotti, not the Italian translation of Brunetto Latini’s Tresor.

The mid-thirteenth-century theorist and rhetorician Brunetto Latini proposed a vigorous republican account of the art of government and the nature of community in his encyclopedic treatise, Li Livres dou Tresor. The interpretation of Latini's republicanism has been heavily based on its literary sensibilities, its attachment to rhetoric, and its praise for classical civic virtues. But Latini deserves to be classified as a republican insofar as he founds social and political order upon commercial principles—the production and exchange of material goods (...) for profit—and consequent economic defense of republican government. Hence, the example of Latini challenges one of the principal remaining barriers that supposedly separates medieval defenses of republicanism from Renaissance versions. The essay contends that Latini holds that self-governing institutions depend upon and are especially well suited to sustain a society whose conception of the common good includes the creation and exchange of those material necessities required for physical welfare and comfort. (shrink)

The article focuses on the twofold-nobility idea, a nobility of conduct and line, starting from some brief comments by Brunetto Latini, Thomas Aquinas and a more explicit formulation by Henry of Ghent. Then it focuses on the usage of this double notion in the De regimine principum by Giles of Rome and on how, through this couple, particularly in the vernaculars, it leads to the creation of a new political space for thinking nobility and courtesy.

The article focuses on the twofold-nobility idea, a nobility of conduct and line, starting from some brief comments by Brunetto Latini, Thomas Aquinas and a more explicit formulation by Henry of Ghent. Then it focuses on the usage of this double notion in the De regimine principum by Giles of Rome and on how, through this couple, particularly in the vernaculars, it leads to the creation of a new political space for thinking nobility and courtesy.

Ernesto Grassi, Emeritus Professor of Philosophy and Director of the Institute of Humanistic and Philosophic Studies at Munich, is perhaps best known in this country as the editor of the Rowohlts encyclopedias, though he has done much editorial duty besides and is the author of several volumes of his own. The essays in this book form an argument that he has pursued before in Humanismus und Marxismus and Macht des Bildes: the need for returning to the tradition of Italian humanism (...) and rhetoric in reaction to German idealism and the critical philosophy founded by Descartes. A crucial name is that of Vico--a post-cartesian who kept alive the trends of Ciceronian rhetoric established in the Renaissance by men like Poliziano, the two Picos, Salutati, and Bruni. Dialectic, in this tradition, is not the whole of philosophic thought. The archai or principles from which reasoning begins are inaccessible to logic and must be arrived at by other means. From Aristotle and Plato one learns that this first evidence is more certain than the derived proofs of dialectic. Hence rhetoric, which in its true form deals with discovery, image, and history, has a crucial place in philosophic thought. Critical philosophy and its "presuppositionalist" strains neglect this foundation, naively overlooking the consequences of "reducing" empirical phenomena to abstract meaning. Topical philosophy, which can be traced from Brunetto Latini to Vico, recognizes that this transposition is possible only through metaphor and must involve both pathos and speech, not simply impersonal manipulation: "The ground of human historicity and human society is not the rational process of thinking but the imaginative act." Grassi thus calls for "a principal rejection of formal semiotics, strict linguistics, and rhetoric understood only as an art of persuasion" and a return to the misunderstood Italian discoveries of the Renaissance. (shrink)

The reissue of Ernesto Grassi’s Rhetoric as Philosophy in English by Southern Illinois University Press prompts a reconsideration of this twentiethcentury Italian intellectual’s contribution to rhetoric and philosophy. The book is a set of closely related essays around the central theme that Italian humanism compliments and enriches the hermeneutic understanding developed by Grassi’s mentor, Heidegger. Grassi wishes to retrieve and promote the neglected resources of the ancient rhetorical tradition as they were nurtured and embellished by great and lesser known humanists (...) of the Renaissance. Just as does Hans-Georg Gadamer, Grassi uses the distortions of the dominant Cartesian worldview of apodictic certainty as foil. Against this modern backdrop Grassi offers up an entire tradition of humanist scholarship which locates human understanding in the familiar rhetorical territory of probability, situatedness, and invention. Not the deadened instrumentalist technique that rhetoric was accused of becoming after Aristotle, Grassi reveals a rich treasury of conceptual resources which comport plausibly with the hermeneutics of facticity and a poetics of thinking. Perhaps the most rewarding aspect of Grassi’s effort in Rhetoric as Philosophy is that, in support of his argument on behalf of Renaissance humanism and classical Latin culture, he introduces us to an untapped treasure-house of scholarship that includes not only the familiar names of Giambattista Vico, Fabius Quintilian, Juan Luis Vives, and Leonardo Bruno, but a host of lesser known figures such as Angelo Poliziano, Coluccio Salutati, Hugo of St. Victor, Brunetto Latini, and the younger Pico, all of whom make striking contributions to what seems very like a kind of rhetorical-hermeneutic understanding of the world. (shrink)