Results for 'Youri Cabot'

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  1.  11
    La théorie poppérienne de la confirmation scientifique.Youri Cabot - 2024 - Philosophia Scientiae 28:133-153.
    Le problème épistémologique de la confirmation scientifique consiste à déterminer ou comparer le degré de confirmation des hypothèses scientifiques (c’est-à-dire le niveau d’avantage épistémique que nous devons leur accorder) au regard des données empiriques. Ce problème est la plupart du temps traité dans le cadre d’une interprétation probabiliste du raisonnement inductif, notamment au moyen du calcul bayésien, de telle sorte que l’on parle de théorie bayésienne de la confirmation. Nous proposerons ici de considérer la théorie poppérienne de la corroboration comme (...)
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  2.  8
    Le holisme de Duhem contre la thèse de Duhem-Quine.Youri Cabot - 2021 - Lato Sensu: Revue de la Société de Philosophie des Sciences 8 (3):38-45.
    Le holisme de la réfutation, outhèse de Duhem-Quine, affirme que nous ne pouvons pas tester isolément une hypothèse scientifique, mais seulement des ensembles d’hypothèses. Ainsi, en cas d’échec d’un test, nous pouvons seulement conclure qu’au moins une hypothèse d’un ensemble est falsifiée, mais nous ne pouvons pasdéterminer laquelle.Bien que cette thèse soit partagée par Duhem et Quine, on néglige régulièrementdes différences entre leurs analyses, alors qu’ilsne s’appuient pas sur les mêmes arguments, et parviennent à des conclusions qui se contredisent sur (...)
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  3.  7
    Jean-François Stoffel: Introduction to the Reading of the Famous Duhemian Articles from the Revue des Questions Scientifiques (1892-1896), 173 p.; Mirella Fortino — Jean-François Stoffel (eds.): Pierre Duhem: Realtà e rappre-sentazione, alla origini della Théorie physique, Scritti 1892–1896, 603 p. [REVIEW]Youri Cabot - 2023 - Pro-Fil 24 (2):65-67.
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  4. Project MUSE Journals Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy Volume 44, Number 1, Winter 2008 Women and Forgotten Movements in American Philosophy: The Work of Ella Lyman Cabot and Mary Parker Follett. [REVIEW]Ella Lyman Cabot & John Kaag - 2008 - Transactions of the Charles S. Peirce Society 44 (1).
     
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  5.  30
    Les mondes possibles de Malebranche et Leibniz.Louis Pijaudier-Cabot - 2023 - Revue de Métaphysique et de Morale 120 (4):477-493.
    Malebranche et Leibniz affirment que Dieu a créé le meilleur des mondes possibles. Mais ces mondes possibles remplissent des fonctions argumentatives sensiblement différentes dans leurs théodicées respectives. S’ils s’accordent tous deux pour définir l’ordre d’un monde par la généralité de volontés divines, ils ont toutefois des conceptions distinctes de son unité. Les mondes malebranchiens peuvent exister dans le même espace alors que la maximalité des mondes leibniziens empêche une telle possibilité. Ces deux modes de composition des mondes règlent différemment le (...)
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  6. The Problem of Deciphering Mayan Writing.Youri V. Knorozov & Sidney Alexander - 1962 - Diogenes 10 (40):122-128.
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  7.  4
    Architecture archaïque et géométrie.Youry Fomine - 1966 - Bulletin de Correspondance Hellénique 90 (1):32-47.
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  8.  24
    Allemagne : État social « catalyseur » et revenu d'existence.Youri Gagarine - 2002 - Multitudes 1 (1):71-77.
    This article review the debate on the German Left around the basic income, concentrating on the contribution of the group FELS who see in it the opportunity for a radical transformation of the Welfare State. At a time when the Social-Democrats are transforming the Welfare State into a state, catalytic of civil society, claims to a right to a decent living made on anything other than work is likely to lead to a calling into question of the socialdemocratic politics of (...)
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  9.  13
    L'invention démocratique dans les pratiques minoritaires.Youri Lou Vertongen - 2013 - Multitudes 55 (4):193.
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  10.  13
    War as Paradox: Clausewitz and Hegel on Fighting Doctrines and Ethics.Youri Cormier (ed.) - 2016 - Montreal, Quebec: Mcgill-Queen's University Press.
    Two centuries after Carl von Clausewitz wrote On War, it lines the shelves of military colleges around the world and even showed up in an Al Qaeda hideout. Though it has shaped much of the common parlance on the subject, On War is perceived by many as a “metaphysical fog,” widely known but hardly read. In War as Paradox, Youri Cormier lifts the fog on this iconic work by explaining its philosophical underpinnings. Building up a genealogy of dialectical war (...)
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  11.  19
    Adorno apropiándose de Freud: la crítica del concepto de «inconsciente» en la tesis de 1927.Mateu Cabot Ramis - 2018 - Daimon: Revista Internacional de Filosofía 73:55.
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  12.  5
    De omzetting van EG-richtlijnen in de Belgische rechtsorde en de Europeanisering van de Belgische politiek.Youri Devuyst - 1993 - Res Publica 35 (1):39-54.
    Under EC law, directives are often used to harmonize legislation of the member states. White directives are binding as to the result to be achieved, they leave the "choice ofform and methods" to the member states. These must then transpose or implement the directives in their national legal order within a fixed period of time. According to 1992 data of the Commission of the European Communities, Belgium occupied a seventh place in the transposition ofdirectives in general. With regard to the (...)
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  13.  7
    The European Union's Future : A Preview of the Intergovernmental Conference of 1996.Youri Devuyst - 1996 - Res Publica 38 (1):21-48.
    During the Intergovernmental Conference of1996, the European Union's institutional structure should be adapted, most notably in preparation for the Union's enlargement with the Central and Eastern European countries. The IGC's institutional debate will befar from easy. This is not surprizing since the institutional discussions during the IGC will reflect the grave substantive policy differences between the Member States on the Union's functions in the economy and on the Union's foreign policy role. The IGC is, indeed, largely a position game during (...)
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  14.  34
    Belligerent discussion and truth-seeking.Richard C. Cabot - 1898 - International Journal of Ethics 9 (1):29-53.
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  15.  35
    Belligerent Discussion and Truth-Seeking.Richard C. Cabot - 1898 - International Journal of Ethics 9 (1):29-53.
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  16.  31
    Ethical forces in the practice of medicine.Richard C. Cabot - 1906 - International Journal of Ethics 16 (2):198-203.
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  17.  35
    Ethical Forces in the Practice of Medicine.Richard C. Cabot - 1906 - International Journal of Ethics 16 (2):198-203.
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  18.  20
    External validity of social psychological experiments is a concern, but these models are useful.Youri L. Mora, Olivier Klein, Christophe Leys & Annique Smeding - 2022 - Behavioral and Brain Sciences 45.
    We agree that external validity of social psychological experiments is a concern, we disagree these models are useless. Experiments, reconsidered from a situated cognition perspective and non-linearly combined with other methods allow grasping decision dynamics beyond bias outcomes. Dynamic insights regarding these processes are key to understand missing forces and bias in real-world social groups.
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  19. La formación del pensamiento de T. W. Adorno.Mateu Cabot - 1994 - Pensamiento 50 (196):95-111.
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  20.  35
    Book Review:Education for Character. Frank Chapman Sharp. [REVIEW]Ella Lyman Cabot - 1920 - International Journal of Ethics 30 (4):460-.
  21.  22
    Book Review:Professional and Business Ethics. Carl F. Taeusch. [REVIEW]Richard C. Cabot - 1927 - International Journal of Ethics 38 (1):103-.
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  22.  13
    La aplicación de la doctrina del Public Trust en Estados Unidos: de la protección de los bienes comunes a la conservación del medio ambiente.Marcos De Armenteras Cabot - 2020 - Daimon: Revista Internacional de Filosofía 81:129-141.
    En la protección de los bienes comunes en Estados Unidos desde el siglo xix hasta la actualidad, la doctrinal del public trust ha jugado un papel determinante. Esta doctrina, heredera de la tradición jurídica romana, basa su estructura conceptual en una relación fideicomisaria entre agente y principal y fue inicialmente invocada para la salvaguarda de los bienes comunes de su cercamiento y privatización. Con el paso de los años, se ha transformado en un instrumento jurídico clave para la protección ambiental. (...)
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  23.  80
    Malpractice arising from negligent psychotherapy: Ethical, legal, and clinical implications of Osheroff V. chestnut Lodge.Wendy L. Packman, Mithran G. Cabot & Bruce Bongar - 1994 - Ethics and Behavior 4 (3):175 – 197.
    Traditionally, there have been few legal actions brought against psychotherapists that allege negligent psychotherapy and negligent treatment of psychiatric disorders. However, in the case of Osheroff v. Chestnut Lodge, a patient-physician (Dr. OsheroE) sued Chestnut Lodge, a private psychiatric facility, for negligence based on the staff's decision to apply a psychodynamic model of treatment (through psychotherapy) and not a biological model. The case sparked a heated debate between adherents of the psychodynamic model and those of the biological model. This article (...)
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  24. Baudelaire, nuestro primer moderno.Mateu Cabot Ramis - 2005 - In Antonio Notario Ruiz (ed.), Contrapuntos estéticos. Salamanca: Ediciones Universidad de Salamanca.
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  25.  6
    Review of Carl F. Taeusch: Professional and Business Ethics[REVIEW]Richard C. Cabot - 1927 - International Journal of Ethics 38 (1):103-106.
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  26.  52
    The connection between ethics and ideology.George Cabot Lodge - 1982 - Journal of Business Ethics 1 (2):85 - 98.
    Prof. Lodge explores the use of ideology as a concept to understand ethical issues. He observes an ideological transition occurring in the United States, one that has been under way for some 80 years from what he refers to as Individualism to Communitarianism. Many ethical questions depend for an answer on which ideology is dominant or which is appropriate.
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  27.  47
    Josiah Royce as a teacher.Richard C. Cabot - 1916 - Philosophical Review 25 (3):466-472.
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  28.  14
    Survivances préislamiques en pays ZaghawaSurvivances preislamiques en pays Zaghawa.Lloyd Cabot Briggs, Marie-José Tubiana & Marie-Jose Tubiana - 1965 - Journal of the American Oriental Society 85 (3):422.
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  29.  7
    Ecologies of Participation: Agents, Shamans, Mystics, and Diviners.Zayin Cabot - 2018 - Lexington Books.
    A profoundly interdisciplinary approach to comparative scholarship, Ecologies of Participation: IAgents, Shamans, Mystics, and Diviners argues for a radical neostructuralist stance. Developing recent theories and methods in religious studies, Cabot argues for a participatory approach to comparative studies.
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  30.  56
    Moral development and pr ethics.Mathew Cabot - 2005 - Journal of Mass Media Ethics 20 (4):321 – 332.
    Research in public relations ethics has focused primarily on moral philosophy and applied normative ethics. Although these efforts may help to theoretically "ground" ethical behavior, they offer little help in understanding the complex processes by which public relations practitioners reason through moral decisions. This article is designed to introduce moral reasoning theories into public relations ethics research by using the Defining Issues Test to generate baseline data for future research.
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  31.  72
    Consumer Evaluations of Social Alliances: The Effects of Perceived Fit Between Companies and Non-Profit Organizations. [REVIEW]Namin Kim, Youri Sung & Moonkyu Lee - 2012 - Journal of Business Ethics 109 (2):163-174.
    Company–cause fit has been one of the major issues in the domain of corporate social responsibility. This study tries to expand the perspective from company–cause to company–non-profit organization (NPO) fit, and it gives implications to firms looking for long-term collaboration with an NPO. Specifically, it suggests three types of fit, i.e., familiarity, business, and activity fit and investigates the potential effects of these fits in social alliances between companies and the partnering NPOs on consumer attributions of the firms’ motives for (...)
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  32. De Habernas a Adorno: Sentido de un «retroceso».Mateu Cabot - 1993 - Estudios Filosóficos 42 (121):451-478.
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  33.  2
    Adventures on the borderlands of ethics.Richard Clarke Cabot - 1926 - and London,: Harper & brothers.
    A plea for a clinical year in the course of theological study -- Ethics and the medical profession -- Ethics and business -- Ethics and education -- Ethics and social work.
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  34.  31
    Barry Bonds vs. the Media.Mathew A. Cabot - 2011 - Journal of Mass Media Ethics 26 (1):66-70.
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  35. Belligerent Discussion and Truth-seeking.R. C. Cabot - 1899 - Philosophical Review 8:73.
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  36.  11
    Carácter semiformativo de los medios audiovisuales. las investigaciones empíricas de Theodor W. Adorno sobre la televisión.Mateu Cabot - 2017 - Pensamiento. Revista de Investigación E Información Filosófica 72 (274):1157.
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  37.  3
    Everyday ethics.Ella Lyman Cabot - 1906 - New York,: H. Holt and Company.
    Excerpt from Everyday Ethics A successful book on methods of teaching ethics will improve in the schoolroom the art of instruction in the most difficult province of study and practice. Ethics relates to all manner of deeds and habits of doing which concern one's fellow men, either as private individuals or as members of institutions - members of the social whole. One may conduct himself in such a manner as to obstruct the actions of his fellow men and thereby reduce (...)
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  38.  13
    Education for Character. Frank Chapman Sharp.Ella Lyman Cabot - 1920 - International Journal of Ethics 30 (4):460-464.
  39.  3
    Except ye be born again.Philip Cabot - 1924 - New York,: Macmillan.
  40. Honesty.Richard C. Cabot - 1939 - Philosophy 14 (54):245-246.
     
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  41. Interpretar en filosofía.Mateu Cabot - 2019 - In Blanca Fernández García & Antonio Gómez L.-Quiñones (eds.), La lupa roja: ensayos sobre hermenéutica y marxismo. Buenos Aires, Argentina: Teseo.
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  42.  8
    Libertad moderna y crítica de arte. Lectura de historia de la crítica de arte.Mateu Cabot - 2007 - Azafea: Revista de Filosofia 9 (1).
    La crítica de arte nació tras la caída de valores absolutos y jueces arbitrarios. Su objetivo era formar a la opinión pública en una sociedad abierta y libre. La crítica de arte de la sociedad postindustrial ha hecho de todo el pasado un valor absoluto. En su formato periodístico que llega más a la mayoría de ciudadanos se ha erigido en juez supremo y arbitrario.
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  43. Más que palabras. Estética en tiempos de cultura audiovisual Murcia: Cendeac. Colección Ad Hoc, 212 p.Mateu Cabot - 2010 - Enrahonar: Quaderns de Filosofía 44:119.
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  44.  19
    Professional and Business Ethics. Carl F. Taeusch.Richard C. Cabot - 1927 - International Journal of Ethics 38 (1):103-106.
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  45.  11
    Rasgos y consecuencias del nihilismo en la estética.Mateu Cabot - 1999 - Daimon: Revista Internacional de Filosofía 18:135-146.
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  46. Santa Isabel, fundadora de una comunidad religiosa.Salvador Cabot Rossello - 2007 - Verdad y Vida 65 (250):655-676.
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  47. The Ethical Implications of Ideology.George Cabot Lodge - forthcoming - Business Ethics: Readings and Cases in Corporate Morality (New York: Mcgraw Hill Publishing Co., 1990, Pag. 144-152).
     
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  48.  17
    The meaning of right and wrong.Richard C. Cabot - 1933 - New York,: The Macmillan company.
    This is a new release of the original 1933 edition.
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  49. The Meaning of Right and Wrong. Revised edition.Richard C. Cabot - 1937 - Philosophical Review 46:565.
     
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  50. The Meaning of Right and Wrong.Richard C. Cabot - 1933 - International Journal of Ethics 44 (1):160-162.
     
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