Results for 'Vilen Serhiiovych Hors kyi'

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  1. Bili︠a︡ dz︠h︡erel: narysy z istoriï filosofsʹkoï kulʹtury Ukraïny.Vilen Serhiĭovych Horsʹkyĭ - 2006 - Kyïv: KM Akademii︠a︡.
  2.  6
    Davnʹorusʹki li︠u︡bomudry.Vilen Serhiĭovych Horsʹkyĭ (ed.) - 2004 - Kyïv: Vydavnychyǐ dim "KM Akademii︠a︡".
  3.  4
    Istorii︠a︡ ukraïnsʹkoï filosofiï: kurs lekt︠s︡iĭ.Vilen Serhiĭovych Horsʹkyĭ - 1996 - Kyïv: Nauk. dumka.
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  4.  16
    Guest Editor's Introduction.Vilen Hors'kyi - 2000 - Russian Studies in Philosophy 38 (4):4-7.
    This issue of the journal consists of articles by Ukrainian historians of philosophy devoted to one of the most colorful periods of the history of Eastern Slavic nations-the period of Kievan Rus', a state formation of the ninth-thirteenth centuries in Eastern Europe.
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  5.  25
    The Conception of Philosophy in the Culture of Old Kiev.Vilen Hors'kyi - 2000 - Russian Studies in Philosophy 38 (4):8-17.
    Reflecting on the distant past in trying to answer the question whence philosophy arose in Kiev, we naturally turn first of all to that colorful period in the history of our city when it was the center not only of the political but also of the spiritual and cultural life of the great state of Rus'.
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  6.  3
    Kyïv v istoriï filosofiï Ukraïny.Vilen S. Horsʹkyj (ed.) - 2000 - Kyïv: Pulʹsary.
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  7.  7
    Kyïvsʹki obriï: istoryko-filosofsʹki narysy.V. S. Horsʹkyĭ & Maryna Tkachuk (eds.) - 1997 - Kyïv: Informat︠s︡iĭno-vydavnychyĭ t︠s︡entr Stylos.
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  8. Narysy z istoriï filosofsʹkoï kulʹtury Kyïvsʹkoï Rusi: seredyna XII-seredyna XIII ct.V. S. Horsʹkyĭ - 1993 - Kyïv: Naukova dumka.
  9.  8
    Relihiĭno-filosofsʹka dumka v Kyi︠e︡vo-Mohyli︠a︡nsʹkiĭ akademiï: i︠e︡vropeĭsʹkyĭ kontekst.V. S. Horsʹkyĭ (ed.) - 2002 - Kyïv: Vydavnychyĭ dim "KM Akademi︠a︡".
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  10. Sotsialʹne seredovyshche ta istoryko-filofsʹkyĭ protses.V. S. Horsʹkyĭ - 1969
     
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  11. Chelovek i istorii︠a︡ v srednevekovoĭ filosofskoĭ mysli russkogo, ukrainskogo i belorusskogo narodov: sbornik nauchnykh trudov.V. S. Horsʹkyĭ (ed.) - 1987 - Kiev: Nauk. dumka.
     
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  12. Filosofsʹka dumka na Ukraïni: pravda istoriï i nat︠s︡ionalistychni vyhadky.V. S. Horsʹkyĭ (ed.) - 1987 - Kyïv: Nauk. dumka.
     
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  13. Filosofii︠a︡ v ukraïnsʹkiĭ kulʹturi: metodolohii︠a︡ ta istorii︠a︡.V. S. Horsʹkyĭ - 2001 - Kyïv: T︠s︡entr praktychnoï filosofiï.
     
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  14.  3
    Istorii︠a︡ filosofii i kulʹtura.V. S. Horsʹkyĭ & Anatoliĭ Hordii︠e︡nko (eds.) - 1991 - Kiev: Nauk. dumka.
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  15. Istoriko-filosofskoe istolkovanie teksta.V. S. Horsʹkyĭ - 1981 - Kiev: "Nauk. dumka".
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  16. Otechestvennai︠a︡ obshchestvennai︠a︡ myslʹ ėpokhi srednevekovʹi︠a︡: istoriko-filosofskie ocherki: sbornik nauchnykh trudov.V. S. Horsʹkyĭ, V. M. Nichyk & S. V. Bondarʹ (eds.) - 1988 - Kiev: Nauk. dumka.
     
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  17. Spadshchyna Pamfila I︠U︡rkevycha: svitovyĭ i vitchyzni︠a︡nyĭ kontekst: zbirnyk naukovykh stateĭ.V. S. Horsʹkyĭ (ed.) - 1995 - [Kiev?]: Nat︠s︡ionalʹnyĭ universytet "Kyi︠e︡vo-Mohyli︠a︡nsʹka akademii︠a︡".
     
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  18. U istokov obshchnosti filosofskikh kulʹtur russkogo, ukrainskogo i bolgarskogo narodov: sbornik nauchnykh trudov.V. S. Horsʹkyĭ (ed.) - 1983 - Kiev: Nauk. dumka.
     
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  19. U poshukakh istyny: vzai︠e︡modii︠a︡ filosofiï i mystetstva.V. S. Horsʹkyĭ - 1979 - Kyïv: Mystetstvo.
     
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  20. Ideĭnye svi︠a︡zi ukrainskikh i russkikh revoli︠u︡t︠s︡ionnykh demokratov.V. D. Beloded, Petro Tryfonovych Manzenko, I. P. Holovakha & Vilen Serhiiovych Horskyi (eds.) - 1981 - Kiev: "Nauk. dumka,".
  21.  12
    Filosofsʹka dumka v Ukraïni: biobibliohrafichnyĭ slovnyk.Maryna Tkachuk & V. S. Horsʹkyĭ (eds.) - 2002 - Kyïv: Universytetsʹke vyd. "Pulʹsary".
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  22. Filosofskai︠a︡ myslʹ v Kieve.V. D. Beloded, V. I. Shinkaruk, V. S. Horsʹkyĭ & P. T. Manzenko (eds.) - 1982 - Kiev: "Nauk. dumka".
     
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  23. Ideĭnye svi︠a︡zi ukrainskikh i russkikh revoli︠u︡t︠s︡ionnykh demokratov.V. D. Beloded, P. T. Manzenko, I. P. Holovakha & V. S. Horsʹkyĭ (eds.) - 1981 - Kiev: "Nauk. dumka,".
     
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  24.  10
    Phywa-pa Chos-kyi-seng-geʼi gsung gces btus dbu tshad kyi yig cha bzhugs so.Phya-Pa Chos-Kyi-Seng-Ge - 2012 - Lhasa: Bod-ljongs Bod-yig-dpe-rnying Dpe-skrun-khang.
    Selection of author's works on Svātantrika Madhyamika philosophy and logic.
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  25.  4
    Rigs lam nor buʼi baṅ mdzod kyi sgo brgya ʼbyed paʼi ʼphrul gyi lde mig. Chos-Kyi-Dbaṅ-Phyug & Blo-Gros-Rgya-Mtsho (eds.) - 2012 - Kalimpong, Distt. Darjeeling, West Bengal: Rigpe Dorje Institute.
    Buddhits logical debates according to Kagyudpa school of Tibetan Buddhism.
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  26.  7
    Fenomenolohii︠a︡ mudrosti: dukhovni priorytety ta imperatyvy (sot︠s︡ialʹno-filosofsʹkyĭ kontekst): monohrafii︠a︡.P. M. Lisovsʹkyĭ - 2016 - Kyiv: Vyd-vo NPU imeni M.P. Drahomanova.
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  27. Mirovozzrenie i nauchnoe poznanaie.Vilen Filippovich Chernovolenko - 1970
     
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  28.  7
    Sufferings & way out: the core philosophy of Theravada Buddhism.Kyi Lwin - 2017 - Mawlamying: U Tun Yi @ Dr Min New Soe.
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  29. Filosofsʹki pytanni︠a︡ movoznavstva.Vitaliĭ Makarovych Russanivsʹkyĭ (ed.) - 1972
     
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  30. Kun gzigs Ma hā Paṇḍi ta Rje Bla ma Gzhan phan chos kyi snang baʼi gsung thor bu las zhal gdams ʼbel gtam gyi skor rnams: collected instructions and useful explanations of Buddhist philosophical concepts. Gzhan-Phan-Chos-Kyi-Snang-Ba - 1985 - Rewalsar, Distt. Mandi, H.P., India: Zigar Drukpa Kargyud Institute.
     
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  31. Estetyka--vlastyvosti, i︠a︡vyshcha i prot︠s︡esy.A. H. Kaminsʹkyĭ - 2003 - Ternopilʹ: Ekonomichna dumka.
     
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  32.  10
    This is your brain on stereotypes: how science is tackling unconscious bias.Tanya Lloyd Kyi - 2020 - Toronto, ON: Kids Can Press. Edited by Drew Shannon, Jennifer Stokes & Kathleen Keenan.
    An essential overview of the science behind stereotypes: from why our brains form them to how recognizing them can help us be less biased.From the time we're babies, our brains constantly sort and label the world around us --- a skill that's crucial for our survival. But, as adolescents are all too aware, there's a tremendous downside: when we do this to groups of people it can cause great harm. Here's a comprehensive introduction to the science behind stereotypes that will (...)
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  33.  14
    Socio-historical and political sources of the emergence of Islamic fundamentalism.Volodymyr I. Lubs’kyi & I. V. Kulish - 2004 - Ukrainian Religious Studies 31:49-59.
    Over the last 30 years, the growing role of political Islam has attracted attention from both the media and academia. Although it is given various names, such as "Islamic fundamentalism", "militant Islam", "political Islam", all this is due to the fact that a certain trend in Islamic movement is gaining more influence in politics and security in the global scale. The decisive moment in this was the overthrow in 1979 of the pro-Western Shah monarchy in Iran and the creation of (...)
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  34. Gotfrid Vilʹgelʹm Leĭbnit︠s︡.Ĭosyp Bendyktovych Pohrebysʹkyĭ - 1971
     
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  35. Kryza burz︠h︡uaznoho rat︠s︡ionalizmu ta problema li︠u︡dsʹkoï osobystosti.V. H. Tabachkovsʹkyĭ - 1974
     
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  36. Problemy vykladanni︠a︡ lohiky i dyst︠s︡yplin lohichnoho t︠s︡yklu: materialy Miz︠h︡narodniï naukovo-praktychnoï konferent︠s︡iï, Kyïv, 13-14 travni︠a︡ 2004 roku.A. I︠E︡ Konversʹkyĭ & I. V. Khomenko (eds.) - 2004 - Kyïv: Vydavnycho-polihrafichnyĭ t︠s︡entr "Kyïvsʹkyĭ universytet".
     
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  37.  9
    Плюралізм етнічних ідентичностей як чинник утворення паралельних православних ієрархічних структур в україні.A. Babins’kyi - 2009 - Ukrainian Religious Studies 50:229-240.
    Eucharistic ecclesiology, which underlies Orthodox ecclesiology, has at its core a communion between the Local Churches. In practice, it manifests itself in the mutual recognition between the various autocephalous and autonomous Churches. The head of a separate Church of the Universal Orthodoxy during the Liturgy commemorates all the leaders of other self-governing Orthodox Churches. Communion through the sacraments also happens between the Churches, namely, unity is manifested through communion in the Eucharist. The teachings of the early Christian author, Ignatius Theophoros, (...)
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  38.  5
    Doroha do sebe: vid osnov sub'i︠e︡ktnosti do vershyn dukhovnosti: monohrafii︠a︡.Myroslav Boryshevsʹkyĭ - 2010 - Kyïv: "Akademvydav".
  39.  17
    Methodological Problems of Marxist-Leninist Sociology.Vilen N. Ivanov - 1987 - Russian Studies in Philosophy 26 (1):7-24.
    Important and serious problems are posed by the party today for scholars who study society. In the new edition of the program of the CPSU, it is pointed out in particular that it is necessary to concentrate attention on "the study and comprehensive analysis of the experience amassed in creating a new society in the USSR and in other socialist countries, on the dialectics between the forces and relations of production, on the material and spiritual spheres under conditions of socialism, (...)
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  40. Nauchnoe znanie i print︠s︡ipy ego transformat︠s︡ii.Serhiĭ Borysovych Krymsʹkyĭ - 1974
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  41.  3
    Chelovecheskoe mirootnoshenie: dannostʹ ili problema?V. H. Tabachkovsʹkyĭ - 1993 - Kiev: Nauk. dumka.
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  42.  3
    Koliziï antropolohichnoho rozmyslu.V. H. Tabachkovsʹkyĭ (ed.) - 2002 - Kyïv: PARAPAN.
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  43. Kritika idealisticheskikh interpretat︠s︡iĭ praktiki.V. H. Tabachkovsʹkyĭ - 1976 - Kiev: Nauk. dumka.
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  44.  6
    Metastazy: khroniky.S. O. Vyshensʹkyĭ - 2003 - Kyïv: "I︠U︡nivers".
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  45.  5
    Polisutnisne homo: filosofsʹko-mystet︠s︡ʹka dumka v poshukakh "neevklidovoï reflektyvnosti".Vitaliĭ Heorhiĭovych Tabachkovsʹkyĭ - 2005 - Kyïv: Parapan.
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  46. Under the Cipher of Sophia.S. Kryms'kyi - 2000 - Russian Studies in Philosophy 38 (4):80-87.
    If anthropogenesis was a transition from nature to society and the Neolithic revolution culminated in the breakthrough of human beings into history, then the appearance of cities on our planet, the "urban revolution," marked the rise of civilization, mankind's induction into the spiritual universe. The rise of cities marks the onset of what K. Jaspers called the Axial Period" (eighth-second centuries B.C.). This is the period in which the spiritual preconditions of humanity took shape: the Bible, the Iliad and Odyssey, (...)
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  47. Grub mthaʾ thams cad kyi khuṅs daṅ ʾdod tshul ston pa legs bśad śel gyi me loṅ.Thuʾu-Bkwan Blo-Bzaṅ-Chos-Kyi-ÑI-Ma - 1962 - [Banaras,:
     
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  48. Sde-dgeʼi Bkaʼ-ʼgyur.Si-Tu Paṇ-Chen Chos-Kyi-ʼbyung-Gnas (ed.) - 1996 - [Sde-dge]: [Sde-dge par khang chen mo].
    volume ka-pa [1-13]. ʼDul ba -- volume ka-a [14-25]. ʼBum [Sher phyin] -- volume ka-kha, a [26-28]. Nyi khri -- volume ka-nga [29-32]. Khri brgyad stong pa -- volume ka [33]. Brgyad bstong pa -- volume ka [34.] Sher phyin sna tshogs -- volume ka-ga, a [35-38]. Phal chen -- volume ka-cha [39-44]. Dkon brtsegs -- volume ka-am [45-76]. Mdo sde -- volume ka-wa [77-96]. Rgyud ʼbum -- volume ka-ga [97-99]. Rnyin rgyud -- volume shri [100]. Dus ʼgrel -- volume (...)
     
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  49. Thun moṅ bsdus paʼi sdom tshig blo gsal dgaʼ bskyed.ŹWa-Dmar Drug Pa Chos-Kyi-Dbaṅ-Phyug - 2012 - In Chos-Kyi-Dbaṅ-Phyug & Blo-Gros-Rgya-Mtsho (eds.), Rigs lam nor buʼi baṅ mdzod kyi sgo brgya ʼbyed paʼi ʼphrul gyi lde mig. Kalimpong, Distt. Darjeeling, West Bengal: Rigpe Dorje Institute.
     
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  50.  2
    Filosofsʹki tvory: v trʹokh tomakh.Stefan Iavors kyi, I. V. Paslavs kyi & I. S. Zakhara - 1992 - Kyïv: Nauk. dumka.
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