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  1. L'apparente contraddizione nel resoconto di Aristotele su Parmenide.L. Franchi - 2023 - Aristotle and the Eleatics.
  2. Al limite della follia (GC 325a19). L'eleatismo attraverso Aristotele.Massimo Pulpito - 2023 - In Aristotele e gli Eleati. pp. 11-42.
  3. Sombras del eleatismo en la concepción del lenguaje: la refutación de Platón y Aristóteles al monismo lingüístico.Pilar Spangenberg - 2023 - Méthexis 35 (1):135-155.
    The article studies two texts closely linked to each other. In the first place, the final lines of Physics I 2, a text in which Aristotle offers a refutation against positions that propose to modify the language to adapt it to a monistic semantics that, from his point of view, involves a reduction of the senses of being analogous to that of the Eleatic thinkers that he has been criticizing. Second, the refutation that the Eleatic Stranger offers to the linguistic (...)
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  4. Livio Rossetti, Verso la filosofia: nuove prospettive su Parmenide, Zenone e Melisso. [REVIEW]Benjamin Harriman - 2022 - Philosophie Antique 22.
    In this the eighth volume of the Eleatica series, the mastermind behind this wonderful tradition of conferences and subsequent publications, Livio Rossetti, provides a concise introduction to his extensive work over many years on Parmenides and the Eleatic tradition. Following in the model of previous contributions to the series, we find a detailed introduction by the volume’s editors, Rossetti’s three lectures on our three Eleatics, ten thoughtful responses by the conference participants, an...
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  5. What’s Eleatic about the Eleatic Principle?Sosseh Assaturian - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31 (3):1-37.
    In contemporary metaphysics, the Eleatic Principle (EP) is a causal criterion for reality. Articulating the EP with precision is notoriously difficult. The criterion purportedly originates in Plato’s Sophist, when the Eleatic Visitor articulates the EP at 247d-e in the famous Battle of the Gods and the Giants. There, the Visitor proposes modifying the ontologies of both the Giants (who are materialists) and the Gods (who are friends of the many forms), using a version of the EP according to which only (...)
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  6. Establishing the Logos of Melissus: A Note on Chapter 1, Hippocrates’ De natura hominis.Benjamin Harriman - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    The earliest mention of Melissus of Samos by name is found in the first chapter of the Hippocratic De natura hominis. In the following note, I attempt to examine what is meant by the reference Melissus’ ‘logos’ in this work and suggest, against previous accounts, including Galen’s, that it has little to do with his commitment to monism. Rather Melissus’ logos is better understood as his referring to his strategy for demonstrating such a conclusion, especially his use of a supplemental (...)
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  7. Superare Parmenide: Zenone, Melisso e Gorgia impegnati a fare ‘meglio di lui’.Livio Rossetti - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    Durante il V secolo AC Parmenide ebbe molti e qualificati lettori, tra cui Zenone, Empedocle, Anassagora, Leucippo, Melisso, Protagora, Gorgia, Ippia. Tre di loro hanno cercato di fare molto di più di quello che è stato in grado di fare lui con l' ‘esercizio deduttivo’ che incontriamo in 28B8.1-33, e ci sono riusciti. In effetti, che si siano sforzati di superare l'elevato standard già raggiunto da Parmenide nell'invenzione dei passaggi strettamente deduttivi è sostanzialmente fuori discussione. Il mio articolo è dedicato (...)
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  8. MELISSUS OF SAMOS - (B.) Harriman Melissus and Eleatic Monism. Pp. xii + 242. Cambridge: Cambridge University Press, 2019. Cased, £75, US$99.99. ISBN: 978-1-108-41633-7. [REVIEW]Sosseh Assaturian - 2019 - The Classical Review 69 (2):365-366.
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  9. Identity through Time.Mathilde Brémond - 2019 - Ancient Philosophy 39 (1):23-42.
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  10. Mathilde Brémond, Lectures de Mélissos. Édition, traduction et interprétation des témoignages sur Mélissos de Samos. [REVIEW]Benjamin Harriman - 2019 - Philosophie Antique 19:172-174.
    Melissus of Samos has long been due an uptick in scholarly attention. His plainly worded, workmanlike Ionic prose offers a welcome contrast to Parmenides’ Epic—and often deeply obscure—hexameters. Melissus, too, seems to have come to be something of a representative for Eleatic thought in antiquity and makes intriguing appearances in Plato’s Theaetetus and, particularly, in Aristotle’s dialectical accounts of his predecessors that have never quite received satisfactory treatment. Happily, th...
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  11. Melissus and Eleatic Monism.Benjamin Harriman - 2018 - New York: Cambridge University Press.
    In the fifth century BCE, Melissus of Samos developed wildly counterintuitive claims against plurality, change, and the reliability of the senses. This book provides a reconstruction of the preserved textual evidence for his philosophy, along with an interpretation of the form and content of each of his arguments. A close examination of his thought reveals an extraordinary clarity and unity in his method and gives us a unique perspective on how philosophy developed in the fifth century, and how Melissus came (...)
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  12. Jaap Mansfeld et al., Eleatica 2012: Melissus between Miletus and Elea. Sankt Augustin: Academia Verlag, 2016. 201 pp. [REVIEW]Benjamin Harriman - 2017 - Archiv für Geschichte der Philosophie 99 (3):346-349.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 3 Seiten: 346-349.
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  13. (1 other version)Zenão e a impossibilidade da analogia (versão ampliada).Alessio Gava - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:25-30.
    NOTA PRELIMINAR: o texto a seguir representa a versão ampliada (e corrigida conforme as indicações dos pareceristas) do artigo homônimo, publicado na revista Archai em 2014. Por algum problema técnico, acabou sendo publicada, na época, a primeira versão, sem as melhorias sugeridas pelos avaliadores. Eis, então, a versão ‘definitiva’ do artigo “Zenão e a impossibilidade da analogia”: -/- A reductio ad absurdum foi elevada por Zenão de Eléia a único método que permitiria vislumbrar a verdadeira realidade, invisível tanto aos sentidos (...)
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  14. Acerca da Construção da Alcunha de “Imobilista”: os Contextos de Citação dos Fragmentos Helenísticos do Poema de Parmênides.Roberto Blatt - 2008 - Dissertation, Ufsc, Brazil
  15. Early Greek Philosophy and Ancient Iran.Marina Volf - 2003
  16. The Cambridge Companion to Early Greek Philosophy. [REVIEW]Monte Johnson - 2000 - Bryn Mawr Classical Review 2000 (03.12).
  17. La matematica moderna e Zenone.Alessio Gava - 1999 - Esercizi Filosofici 4:127-138.
  18. Review of P. Curd, The Legacy of Parmenides. [REVIEW]Monte Johnson - 1999 - Bryn Mawr Classical Review 1999 (06.21).
  19. The Legacy of Parmenides. [REVIEW]Daniel W. Graham - 1998 - Ancient Philosophy 18 (2):435-439.