Results for 'Women in the Bible'

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  1. Women in the Bible and Its World.Pheme Perkins - 1988 - Interpretation 42 (1):33-44.
    Jesus' healing, preaching, and death are not about abstractions like “patriarchal system,” but seek to establish new patterns of personal relationship and human solidarity among all women and men, bringing liberation and healing even to those at the margins of society.
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  2. “In the Bible, It Can Be so Harsh!”: Battered Women, Suffering, and the Problem of Evil.C. L. Winkelmann - 2004 - In Peter van Inwagen (ed.), Christian Faith and the Problem of Evil. Eerdmans. pp. 148--184.
     
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  3. Book Review: Reading Women's Stories: Female Characters in the Hebrew Bible[REVIEW]Linda Day - 2006 - Interpretation: A Journal of Bible and Theology 60 (2):224-224.
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    Book Review: Feminist Interpretation: The Bible in Women's Perspective. [REVIEW]Sharon H. Ringe - 1999 - Interpretation: A Journal of Bible and Theology 53 (3):316-318.
  5.  1
    God Is Love, Zeus Is Sex: Theology and Anthropology in the Bible.Mark Glouberman - 2010 - Philosophy and Theology 22 (1/2):285-311.
    Does the character called “God” make an essential contribution to the [Hebrew] Bible? So far as religion and religiosity are concerned, the Bible minus the character called “God” is not theoretically incomplete. In other words, the Bible is not at core a theological document. From this it does not however follow that the deity of the Bible is theoretically otiose. The character called “God” plays a role that is indispensable for anthropological reasons. The self-definition and self-understanding (...)
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  6.  6
    Reading Ruth 4 and Leviticus 25:8-55 in the Light of the Landless and Poor Women in South Africa: A Conversation with Fernando F. Segovia and Ernesto 'Che' Guevara. [REVIEW]V. Ndikhokele & N. Mtshiselwa - 2016 - Hts Theological Studies 72 (1):01-05.
    Recent statistics in South Africa shows that women mostly experience poverty as compared to their male counterparts. In the context of the experience of poverty by women, several Old Testament scholars have convincingly explored the theme of poverty in the Hebrew Bible. In her contextual rereading of the Naomi-Ruth Story, Madipoane Masenya links the issue of poverty to the theme of land. Also, from the historical-critical and partly, the contextual approach to ancient texts, Esias E. Meyer argues (...)
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    Violence and Women's Lives in the Book of Judges.Jo Ann Hackett - 2004 - Interpretation: A Journal of Bible and Theology 58 (4):356-364.
    Violence in the book of Judges is a function of the lawless era it describes, but it is also intertwined with the lives of women. The women in the book are both perpetrators and victims of violence; the relationship between violence and women's lives is a surprisingly intimate one.
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  8.  5
    “Wherever This Good News Is Proclaimed”: Women and God in the Gospel of Matthew.Dorothy Jean Weaver - 2010 - Interpretation: A Journal of Bible and Theology 64 (4):391-401.
    A careful examination of Matthew's narrative reveals a striking portrait of those who in the patriarchal world of first-century Palestine are largely people of little power and low esteem. To bring God into the story of women is ultimately, for Matthew, to grant women extraordinary and unanticipated significance for the life and the faith of the people of God.
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    Women Leadership in the Mosque.Jolanda Guardi - 2015 - Horizonte 13 (39):1427-1449.
    Starting from the Friday woman lead prayer held in 2005 in New York, I focus in this paper on the role Muslim contemporary women play in shaping Muslim societies and communities to assert their authoritative role “in the mosque”. I begin by setting the scene of the event and, after a brief discussion of its symbolic meaning, I address two main questions: first, how the debate which followed the event contributed and contributes to promote a change inside the Muslim (...)
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    Sem lenço, sem documento e com uma Bíblia nas mãos: o movimento estudantil evangélico nos anos sessenta (Without handerchief, without document and a Bible in hands: the evangelical student movement in the sixties). DOI: 10.5752/P.2175-5841.2012v10n26p385. [REVIEW]Eduardo Gusmão de Quadros - 2012 - Horizonte 10 (26):385-398.
    Os movimentos juvenis tiveram papel destacado nas transformações do campo protestante no Brasil durante as décadas de cinquenta e sessenta. Neste artigo, enfocamos especialmente a história dos grupos evangélicos que exerceram o trabalho religioso dentro das universidades: a Associação Cristã Acadêmica e a Aliança Bíblica Universitária do Brasil. Para compreender melhor as inovações que trouxeram, traçamos primeiramente um quadro do protestantismo brasileiro após a Segunda Guerra Mundial. Em segundo lugar, fazemos uma história das organizações estudantis de tradição evangélica, enfatizando suas (...)
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  11. The Ethos of the Cosmos the Genesis of Moral Imagination in the Bible.William P. Brown - 1999
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  12. Governmental and Judicial Ethics in the Bible and Rabbinic Literature.James Eugene Priest - 1980 - Ktav Pub. House.
     
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  13.  46
    The Use of the Bible in Christian Ethics: A Constructive Essay.Thomas W. Ogletree - 1983 - Westminster John Knox Press.
    THE INTERPRETIVE TASK The aim of ethical inquiry is to understand moral experience, not simply as a given, but with reference to human potentialities. ...
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  14. Women in Philosophy: The Costs of Exclusion—Editor's Introduction.Alison Wylie - 2011 - Hypatia 26 (2):374-382.
    Philosophy has the dubious distinction of attracting and retaining proportionally fewer women than any other field in the humanities, indeed, fewer than in all but the most resolutely male-dominated of the sciences. This short article introduces a thematic cluster that brings together five short essays that probe the reasons for and the effects of these patterns of exclusion, not just of women but of diverse peoples of all kinds in Philosophy. It summarizes some of the demographic measures of (...)
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  15. Women in Philosophy: Problems with the Discrimination Hypothesis.Neven Sesardic & Rafael de Clercq - 2014 - Academic Questions 27 (4):461-473.
    A number of philosophers attribute the underrepresentation of women in philosophy largely to bias against women or some kind of wrongful discrimination. They cite six sources of evidence to support their contention: (1) gender disparities that increase along the path from undergraduate student to full time faculty member; (2) anecdotal accounts of discrimination in philosophy; (3) research on gender bias in the evaluation of manuscripts, grants, and curricula vitae in other academic disciplines; (4) psychological research on implicit bias; (...)
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  16.  30
    Illness and Health in the Jewish Tradition: Writings From the Bible to Today.David L. Freeman & Judith Z. Abrams (eds.) - 1999 - Jewish Publication Society.
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  17. Acting Women the Performing Self in the Late Nineteenth Centuryinaugural Lecture, 4 December 1991.Michael G. Robinson - 1991 - Loughborough University of Technology.
     
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  18. The Bible in Ethics the Second Sheffield Colloquium.J. W. Rogerson, Margaret Davies & R. M. Daniel Carroll - 1995
     
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  19.  97
    Book Review: Mothers of Promise: Women in the Book of Genesis. [REVIEW]Alice Ogden Bellis - 2009 - Interpretation: A Journal of Bible and Theology 63 (3):312-312.
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  20.  81
    Book Review: The Women In the Life of the Bridegroom: A Feminist Historical-Literary Analysis of the Female Characters in the Fourth Gospel. [REVIEW]Ingrid Rosa Kitzberger - 2000 - Interpretation: A Journal of Bible and Theology 54 (3):306-310.
  21.  92
    Book Review: Gospel Women: Studies of the Named Women in the Gospels. [REVIEW]F. Scott Spencer - 2003 - Interpretation: A Journal of Bible and Theology 57 (3):324-325.
  22. Women in History, Literature, and the Arts a Festschrift for Hildegard Schnuttgen in Honor of Her Thirty Years of Outstanding Service at Youngstown State University.Lorrayne Y. Baird-Lange, Thomas A. Copeland & Hildegard Schnuttgen - 1989 - Youngstown State University.
  23. Book Review: Women and Men in the Fourth Gospel: A Genuine Discipleship of Equals. [REVIEW]Colleen M. Conway - 2005 - Interpretation: A Journal of Bible and Theology 59 (4):424-425.
  24. Book Review: The Politics of Heaven: Women, Gender, and Empire in the Study of Paul. [REVIEW]Cynthia Briggs Kittredge - 2009 - Interpretation: A Journal of Bible and Theology 63 (4):428-428.
  25. Book Review: Women In Mission: From the New Testament to Today. [REVIEW]Sherron K. George - 2009 - Interpretation: A Journal of Bible and Theology 63 (4):430-431.
  26. Book Review: Whispering the Word: Hearing Women's Stories In the Old Testament. [REVIEW]Amy C. Merrill Willis - 2007 - Interpretation: A Journal of Bible and Theology 61 (3):336-336.
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  27. Quantifying the Gender Gap: An Empirical Study of the Underrepresentation of Women in Philosophy.Molly Paxton, Carrie Figdor & Valerie Tiberius - 2012 - Hypatia 27 (4):949-957.
    The lack of gender parity in philosophy has garnered serious attention recently. Previous empirical work that aims to quantify what has come to be called “the gender gap” in philosophy focuses mainly on the absence of women in philosophy faculty and graduate programs. Our study looks at gender representation in philosophy among undergraduate students, undergraduate majors, graduate students, and faculty. Our findings are consistent with what other studies have found about women faculty in philosophy, but we were able (...)
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  28. Book Review: Jesus and Marginal Women: The Gospel of Matthew in Social-Scientific Perspective. [REVIEW]Dorothy Jean Weaver - 2011 - Interpretation: A Journal of Bible and Theology 65 (4):426-427.
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  29.  83
    Ethical Differences Between Men and Women in the Sales Profession.Leslie M. Dawson - 1997 - Journal of Business Ethics 16 (11):1143-1152.
    This research addresses the question of whether men and women in sales differ in their ethical attitudes and decision making. The study asked 209 subjects to respond to 20 ethical scenarios, half of which were "relational" and half "non-relational." The study concludes (1) that there are significant ethical differences between the sexes in situations that involve relational issues, but not in non-relational situations, and (2) that gender-based ethical differences change with age and years of experience. The implications of these (...)
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  30.  1
    Unfit Women: Freedom and Constraint in the Pursuit of Health.Talia Welsh - 2013 - Janus Head: Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 4 (13):58-77.
    Feminist phenomenology has contributed significantly to understanding the negative impact of the objectification of women’s bodies. The celebration of thin bodies as beautiful and the demonization of fat bodies as unattractive is a common component of that discussion. However, when one turns toward the correlation of fat and poor health, a feminist phenomenological approach is less obvious. In this paper, previous phenomenological work on the objectification of women is paralleled to the contemporary encouragement to discipline one’s body in (...)
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  31.  1
    Women on the Edge: The'Saletta Delle Dame'of the Palazzo Salvadego in Brescia.Rebecca Norris - 2012 - In The Music Room in Early Modern France and Italy: Sound, Space and Object. pp. 115.
    Form and content give rise to the question of function in the Saletta delle Dame of the Palazzo Salvadego. It is a uniquely decorated space in which frescos cover the four walls, treating the viewer to an all-round vista of the countryside. Mediating between illusion and reality are eight life-size depictions of women in contemporary dress, whom, set in pairs behind a fictive balustrade, focus their attention towards the centre of the room. In the vaulted ceiling are painted musical (...)
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  32. Reclamation From Absence? Luce Irigaray and Women in the History of Philosophy.Sarah Tyson - 2013 - Hypatia 28 (3):483-498.
    Luce Irigaray's work does not present an obvious resource for projects seeking to reclaim women in the history of philosophy. Indeed, many authors introduce their reclamation project with an argument against conceptions, attributed to Irigaray or “French feminists” more generally, that the feminine is the excluded other of discourse. These authors claim that if the feminine is the excluded other of discourse, then we must conclude that even if women have written philosophy they have not given voice to (...)
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  33. Descartes’ Debt to Teresa of Ávila, or Why We Should Work on Women in the History of Philosophy.Christia Mercer - 2017 - Philosophical Studies 174 (10):2539-2555.
    Despite what you have heard over the years, the famous evil deceiver argument in Meditation One is not original to Descartes. Early modern meditators often struggle with deceptive demons. The author of the Meditations is merely giving a new spin to a common rhetorical device. Equally surprising is the fact that Descartes’ epistemological rendering of the demon trope is probably inspired by a Spanish nun, Teresa of Ávila, whose works have been ignored by historians of philosophy, although they were a (...)
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  34.  17
    Introduction: Indigenous Women in the Americas.Anne Waters - 2003 - Hypatia 18 (2):ix-xx.
    Several themes arise here. First is the need to coalition with ecofeminists in struggle against ecocide of our planet earth. Second is the incredible violence committed against Native women in the name of continuing manifest destiny. Third is the overlapping of racism, sexism, and capitalism to create an imperial system of domination over the earth's resources. Fourth, there is a need to heal ourselves and our communities. Authors include Bonita Lawrence, Ana Mariella Bacigalupo, M.A. Jaimes* Guerrero, Andrea Smith, Lisa (...)
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  35.  17
    Gender at Janaka's Court: Women in the Bṛhadāraṇyaka Upaniṣad Reconsidered. [REVIEW]Steven E. Lindquist - 2008 - Journal of Indian Philosophy 36 (3):405-426.
    The female characters in the Br̥hadāraṇyaka Upaniṣad have generally been interpreted by scholars in two opposing fashions: as fictional characters whose historicity can be dismissed or as representative of actual women in ancient India. Both of these interpretations, however, overlook the literary elements of this text and the role that these female characters play within the larger philosophical debate. This paper is an analysis of the various women who appear in the Br̥hadāraṇyaka and their role in this text. (...)
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  36. Women, Management and Globalization in the Middle East.Beverly Dawn Metcalfe - 2008 - Journal of Business Ethics 83 (1):85-100.
    This paper provides new theoretical insights into the interconnections and relationships between women, management and globalization in the Middle East (ME). The discussion is positioned within broader globalization debates about women’s social status in ME economies. Based on case study evidence and the UN datasets, the article critiques social, cultural and economic reasons for women’s limited advancement in the public sphere. These include the prevalence of the patriarchal work contract within public and private institutions, as well as (...)
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  37.  36
    New Data on the Representation of Women in Philosophy Journals: 2004–2015.Isaac Wilhelm, Sherri Lynn Conklin & Nicole Hassoun - 2018 - Philosophical Studies 175 (6):1441-1464.
    This paper presents new data on the representation of women who publish in 25 top philosophy journals as ranked by the Philosophical Gourmet Report for the years 2004, 2014, and 2015. It also provides a new analysis of Schwitzgebel’s 1955–2015 journal data. The paper makes four points while providing an overview of the current state of women authors in philosophy. In all years and for all journals, the percentage of female authors was extremely low, in the range of (...)
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  38.  26
    Beyond the Boss and the Boys: Women and the Division of Labor in Drosophila Genetics in the United States, 1934–1970.Michael R. Dietrich & Brandi H. Tambasco - 2007 - Journal of the History of Biology 40 (3):509-528.
    The vast network of Drosophila geneticists spawned by Thomas Hunt Morgan's fly room in the early 20th century has justifiably received a significant amount of scholarly attention. However, most accounts of the history of Drosophila genetics focus heavily on the "boss and the boys," rather than the many other laboratory groups which also included large numbers of women. Using demographic information extracted from the Drosophila Information Service directories from 1934 to 1970, we offer a profile of the gendered division (...)
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  39.  5
    Single and Married Women in the Law of Israel – a Feminist Perspective.Daphna Hacker - 2001 - Feminist Legal Studies 9 (1):29-56.
    This paper examines the ways Israeli law differentiates betweensingle and married women. The first section explores the littlewe know of single women and single mothers' realities. The secondsection analyses Israeli laws related to military service,housing assistance, homemakers' status in the social securitysystem, ways of becoming a mother, and public support formothers. The legal analysis reveals complex distinctions betweensingle and married women ranging from ignoring single women whenthey have no children and encouraging them to marry, toambivalence towards (...)
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  40. Women in the Academy Dialogues on Themes From Plato's Republic.C. D. C. Reeve - 2001 - Hackett Publishing Company.
    In the early fourth century B.C., Plato founded his famous Athenian school, the Academy. Among the students who came to study there were two women, Axiothea of Phlius, who wore men's clothes, and Lasthenia of Mantinea. In five dialogues, inspired by those of Plato, C. D. C. Reeve imagines these women in conversation with one another, with Plato himself, and with their fellow Academician, Aristotle. The topics they discuss--women, art, justice, freedom, and the nature of reality--are all (...)
     
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  41. Creating a Warmer Environment for Women in the Mathematical Sciences and in Philosophy.Samantha Brennan & Rob Corless - unknown
    Speaking from our experience as department chairs in fields in which women are traditionally underrepresented, we offer reflections and advice on how one might move beyond the chilly climate and create a warmer environment for women students and faculty members.
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  42.  33
    Muslim Women and the Politics of Religious Identity in a (Post) Secular Society.Nuraan Davids - 2014 - Studies in Philosophy and Education 33 (3):303-313.
    Women’s bodies, states Benhabib (Dignity in adversity: human rights in troubled times, Oxford University Press, Oxford, 2011: 168), have become the site of symbolic confrontations between a re-essentialized understanding of religious and cultural differences and the forces of state power, whether in their civic-republican, liberal-democratic or multicultural form. One of the main reasons for the emergence of these confrontations or public debates, says Benhabib (2011: 169), is because of the actual location of ‘political theology’. She asserts that within the (...)
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  43. Impressions in the Brain: Malebranche on Women, and Women on Malebranche.Jacqueline Broad - 2012 - Intellectual History Review 22 (3):373-389.
    In his De la recherche de la vérité (The Search after Truth) of 1674-75, Nicolas Malebranche makes a number of apparently contradictory remarks about women and their capacity for pure intellectual thought. On the one hand, he seems to espouse a negative biological determinism about women’s minds, and on the other, he suggests that women have the free capacity to attain truth and happiness, regardless of their physiology. In the early eighteenth-century, four English women thinkers – (...)
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  44.  16
    Gender in the Mirror: Cultural Imagery and Women's Agency.Diana Tietjens Meyers - 2002 - Oup Usa.
    The cultural imagery of women is deeply ingrained in our consciousness. So deeply, in fact, that feminists see this as a fundamental threat to female autonomy because it enshrines procreative heterosexuality as well as the relations of domination and subordination between men and women. Diana Meyers' book is about this cultural imagery - and how, once it is internalized, it shapes perception, reflection, judgement, and desire. These intergral images have a deep impact not only on the individual psyche, (...)
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  45.  12
    Faith in the State? Asian Women's Struggles for Human Rights in the U.K.Pragna Patel - 2008 - Feminist Legal Studies 16 (1):9-36.
    The discourse of multiculturalism provides a useful means of understanding the complexities, tensions, and dilemmas that Asian and other minority women in the U.K. grapple with in their quest for human rights. However, the adoption of multiculturalist approaches has also silenced women’s voices, obscuring, for example, the role of the family in gendered violence and abuse. Focusing on the work of Southall Black Sisters, and locating this work within current debates on the intersection of government policy, cultural diversity, (...)
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  46. Vulnerable Women and Neo-Liberal Globalization: Debt Burdens Undermine Women's Health in the Global South.Alison M. Jaggar - 2002 - Theoretical Medicine and Bioethics 23 (6):425-440.
    Contemporary processes of globalization havebeen accompanied by a serious deterioration inthe health of many women across the world. Particularly disturbing is the drastic declinein the health status of many women in theglobal South, as well as some women in theglobal North. This paper argues that thehealth vulnerability of women in the globalSouth is inseparable from their political andeconomic vulnerability. More specifically, itlinks the deteriorating health of many Southernwomen with the neo-liberal economic policiesthat characterize contemporary economicglobalization and (...)
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  47. Revolutionizing Agency: Sameness and Difference in the Representation of Women by Rokeya Sakhawat Hossain and Mahasweta Devi.Prasita Mukherjee - 2012 - Argument: Biannual Philosophical Journal 2 (1):117-128.
    In this paper the sameness and difference between two distinguished Indian authors, Rokeya Sakhawat Hossain (1880–1932) and Mahasweta Devi (b. 1926), representing two generations almost a century apart, will be under analysis in order to trace the generational transformation in women’s writing in India, especially Bengal. Situated in the colonial and postcolonial frames of history, Hossain and Mahasweta Devi may be contextualized differently. At the same time their subjects are also differently categorized; the former is not particularly concerned with (...)
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  48.  74
    Are Women Peaceful? Reflections on the Role of Women in Peace-Building.Hilary Charlesworth - 2008 - Feminist Legal Studies 16 (3):347-361.
    This paper examines the way that women’s relationship to peace is constructed in international institutions and international law. It identifies a set of claims about women and peace that are typically made and considers these in light of women’s experience in the conflicts in Bougainville, East Timor and the Solomon Islands.
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  49. Diverse Voices: Czech Women’s Writing in the Post-Communist Era.Elena Sokol - 2012 - Argument: Biannual Philosophical Journal 2 (1):37-58.
    This essay offers an overview of the diversity of women’s prose writing that emerged on the Czech cultural scene in the post-communist era. To that end it briefly characterizes the work of eight Czech women authors who were born within the first two decades after World War II and began to create during the post-1968 era of ‘normalization’. In this broad sense they belong to a single generation. With rare exception their work was not officially published in their (...)
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  50.  4
    Women's Sexuality in the South African Constitutional Court.Elsje Bonthuys - 2006 - Feminist Legal Studies 14 (3):391-406.
    In 2002 the constitutionality of the Sexual Offences Act, which criminalizes the behaviour of sex workers but fails to punish their clients, was at issue in the South African Constitutional Court. The majority of the Court held that the legislation does not constitute indirect discrimination on the basis of gender. The minority judgment found indirect gender discrimination, but held that the legislation did not infringe upon sex workers’ rights to dignity and privacy. This note argues that the reasoning in both (...)
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