Results for 'Abdelatief H. Abouali'

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  1.  17
    Can a knowledge threshold save the de minimis principle?H. Orri Stefansson & Björn Lundgren - 2022 - Proceedings of the Institution of Mechanical Engineers, Part O: Journal of Risk and Reliability 236 (6):1164-1167.
    The de minimis principle states that some risks are so trivial that they can be ignored or treated categorically differently from non-trivial risks. Lundgren and Stefánsson criticize the de minimis principle, arguing that it either has to be applied locally or globally and that problems arise whichever application is chosen. Aven and Seif respond to Lundgren and Stefánsson’s argument and defend the de minimis principle as a “meaningful and useful perspective for handling risk in practice.” The response highlights some aspects (...)
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  2. Uṣūl al-ʻaqīdah fī al-naṣṣ al-Ḥusaynī.ʻAlī Ḥammūd ʻIbādī - 2015 - [Baghdad, Iraq]: Muʼassasat Wārith al-Anbiyāʼ lil-Dirāsāt al-Takhaṣṣuṣīyah fī al-Nahḍah al-Ḥusaynīyah.
     
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  3.  7
    Andīshahʹhā-yi Ṣadrāyī dar āyinah-i nigāh-i muʻāṣir.Ḥamīd Riz̤ā Yūsufī & Mahdī Iṣfahān (eds.) - 2018 - Tihrān: Pigāh-i Rūzigār-i Naw.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Islamic philosophy.
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  4.  6
    Captives and Victims: Comment on Scott, Richards, and Martin.H. M. Collins - 1991 - Science, Technology and Human Values 16 (2):249-251.
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  5. Ḥaqīqat al-maʻād bayna al-dīn wa-al-falsafah.Abū Saʻdah & Muḥammad Ḥusaynī - 1990 - al-Qāhirah: Tawzīʻ Sharikat al-Ṣafā lil-Ṭibāʻah wa-al-tarjamah wa-al-Nashr.
     
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  6. Ḥaqāyiq-i panhān.Shams al-Ḥaqq Shams - 2011 - [Afghanistan]: Maṭbaʻah-i Zāhid.
    Theological anthropology in Islam, philosophy of Islamic education and aspects of success.
     
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  7. Strawson on transcendental idealism.H. E. Matthews - 1969 - Philosophical Quarterly 19 (76):204-220.
    Kant's philosophy of arithmetic / by Charles Parsons -- Visual geometry / by James Hopkins -- The proof-structure of Kant's transcendental deduction / by Dieter Henrich -- Imagination and perception / by P.F. Strawson -- Kant's categories and their schematism / by Lauchlan Chipman -- Transcendental arguments / by Barry Stroud -- Strawson on transcendental idealism / by H.E. Matthews -- Self-knowledge / by W.H. Walsh -- The age and size of the world / by Jonathan Bennett.
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  8.  8
    The relative effect of pupil absenteeism on literacy and numeracy in the primary school.H. C. M. Carroll - forthcoming - Tandf: Educational Studies:1-17.
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  9.  12
    Arguments on motivation in the rise and decline of a mathematical theory; the?construction of equations?, 1637?ca.1750.H. J. M. Bos - 1984 - Archive for History of Exact Sciences 30 (3-4):331-380.
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  10.  46
    Law's Halo: DONALD H. REGAN.Donald H. Regan - 1986 - Social Philosophy and Policy 4 (1):15-30.
    Like many people these days, I believe there is no general moral obligation to obey the law. I shall explain why there is no such moral obligation – and I shall clarify what I mean when I say there is no moral obligation to obey the law – as we proceed. But also like many people, I am unhappy with a position that would say there was no moral obligation to obey the law and then say no more about the (...)
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  11.  11
    Editor’s Introduction.H. Floris Cohen - 2019 - Isis 110 (2):290-291.
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  12.  61
    Spinoza and british idealism: The case of H. H. Joachim.G. H. R. Parkinson - 1993 - British Journal for the History of Philosophy 1 (2):109 – 123.
  13.  7
    J. H. Quincey: Menander, The Old Curmudgeon. Pp. 63. Sydney: University Co-operation Bookshop, 1962. Cloth.F. H. Sandbach - 1963 - The Classical Review 13 (3):341-341.
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  14. The Philosophy of Medicine Reborn: A Pellegrino Reader.H. Tristram Engelhardt & Fabrice Jotterand (eds.) - 2008 - University of Notre Dame Press.
    Edmund D. Pellegrino has played a central role in shaping the fields of bioethics and the philosophy of medicine. His writings encompass original explorations of the healing relationship, the need to place humanism in the medical curriculum, the nature of the patient’s good, and the importance of a virtue-based normative ethics for health care. In this anthology, H. Tristram Engelhardt, Jr., and Fabrice Jotterand have created a rich presentation of Pellegrino’s thought and its development. Pellegrino’s work has been dedicated to (...)
     
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  15.  73
    Husserl and Racism at the Level of Passive Synthesis.H. A. Nethery - 2018 - Journal of the British Society for Phenomenology:1-11.
    ABSTRACTA number of philosophers within critical race theory use phenomenology to describe the way in which their identities are always already constituted as delinquent within the consciousness of white people, and how their own identity fractures in relation to this white gaze – a fracturing that creates unspeakable ontological, and ultimately physical, violence. Though these philosophers are already doing phenomenology in their work, there is a deeper level of analysis that has yet to be given. Specifically, an account has not (...)
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  16.  23
    Stock and bulk in the latest Newton scholarship.H. Floris Cohen - 2018 - British Journal for the History of Science 51 (4):687-701.
    In his biography of Isaac Newton, which forms the most recent production in this flourishing genre, Niccolò Guicciardini states as his first point of departure that Newton's work arose not from ‘attempts to answer questions that came to him spontaneously, but [from addressing] those posed by his contemporaries’. Right he is to communicate to the larger audience for which he is writing this principal fruit of by now almost a century of professional history-of-science writing – a deep-seated awareness that every (...)
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  17. Malfūẓāt-i Ḥaz̤rat Madnī: Maulānā Sayyid Ḥusain Aḥmad Madnī ke ʻilmī va siyāsī javāhir pāre.Sayyid Ḥusain Aḥmad Madnī - 1997 - Lāhaur: Makkī Dārulkutub. Edited by Abūlḥasan Bārahbankvī.
    Sayings of Sayyid Ḥusain Aḥmad Madnī, 1878-1957, Indian Muslim religious leader.
     
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  18. al-Ittijāh al-siyāsī ʻinda Ibn Ḥazm al-Andalusī.Najāḥ Muḥsin - 1999 - al-Haram [Giza]: ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Insānīyah wa-al-Ijtimāʻīyah.
  19. al-Tamkīn al-ḥaḍārī fī al-manẓūr al-Qurʼānī: dirāsah maʻrifīyah, ibistimūlūjīyah.ʻAbd Allāh Muḥammad al-Amīn Nuʻayyim - 2004 - [Wad Madanī, Sudan]: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah.
  20. The three worlds of Merleau-ponty.H. L. Dreyfus & S. J. Todes - 1962 - Philosophy and Phenomenological Research 22 (4):559-565.
  21.  11
    Heinrich Hertz's laboratory notes of 1887.H. G. Hertz & Manuel G. Doncel - 1995 - Archive for History of Exact Sciences 49 (3):197-270.
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  22.  36
    Physicians’ views on the role of relatives in euthanasia and physician-assisted suicide decision-making: a mixed-methods study among physicians in the Netherlands.H. Roeline Pasman, Agnes van der Heide, Bregje D. Onwuteaka-Philipsen & Sophie C. Renckens - 2024 - BMC Medical Ethics 25 (1):1-14.
    BackgroundRelatives have no formal position in the practice of euthanasia and physician-assisted suicide (EAS) according to Dutch legislation. However, research shows that physicians often involve relatives in EAS decision-making. It remains unclear why physicians do (not) want to involve relatives. Therefore, we examined how many physicians in the Netherlands involve relatives in EAS decision-making and explored reasons for (not) involving relatives and what involvement entails.MethodsIn a mixed-methods study, 746 physicians (33% response rate) completed a questionnaire, and 20 were interviewed. The (...)
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  23. Falāsifat al-ḥukm wa-al-idārah fī al-ʻaṣr al-Islāmī al-wasīṭ: al-Jāḥiẓ, al-Thaʻālibī, Niẓām al-Mulk al-Ṭūsī, Ibn Jamāʻah, Ibn al-Azraq.Najāḥ Muḥsin - 2013 - [al-Qāhirah]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  24.  11
    Sīrat-i Shaik̲h̲ulʻālam raḥmatulláh ʻalaih mausūm bah Nūr-i nūrān: mukammal ḥayāt, jāmiʻ karāmāt, samājī k̲h̲idmāt aur kārnāme.Abū Naʻīmulláh - 2012 - Srīnagar: Shaik̲h̲ Muḥammad ʻUs̲mān ainḍ Sanz Tājirān-i Kutub.
    On the life of Nund-Rishi, Nund-Rishi, Muslim saint from Jammu and Kashmir and Kashmiri poet.
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  25.  2
    Mawqif al-fikr al-ḥadāthī al-ʻArabī min uṣūl al-istidlāl fī al-Islām: dirāsah taḥlīlīyah naqdīyah.Muḥammad ibn Ḥajar Quranī - 2013 - al-Riyāḍ: Majallat al-Bayān.
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  26.  8
    Maṣābīḥ al-qulūb: sharḥ-i Fārsī-i panjāh va sih ḥadīs̲-i akhlāqī az Payāmbar-i Akram.Shīʻī Sabzvārī & Ḥasan ibn Ḥusayn - 1996 - Tihrān: Daftar-i Mīr̄ās̲-i Maktūb. Edited by Muḥammad Sipihrī.
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  27.  94
    A functional taxonomy of normative conflict.H. Hamner Hill - 1987 - Law and Philosophy 6 (2):227-247.
    In this paper I argue for three theses. First, most philosophical analyses of the problem of normative conflict, being based on the impossibility-of-joint-compliance test for conflict, are inadequate. Second, expanding on suggestions made by H. L. A. Hart and Stephen Munzer, I develop an understanding of normative conflict which is not tied to the concept of obedience. Such an understanding of normative conflict is expressly functional: normative conflicts arise when one norm interferes with the intended functioning of another. Third, working (...)
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  28.  6
    Introduction: Humans, Animals, and Machines.H. M. Collins & Michael Lynch - 1998 - Science, Technology and Human Values 23 (4):371-383.
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  29.  15
    Medicine and the Biomedical Sciences After God: Do Right-Worshipping Christians Know More Than Others About the Content of Morality?H. Tristram Engelhardt - 2002 - Christian Bioethics 8 (2):209-219.
    H. Tristram Engelhardt, Jr.; Medicine and the Biomedical Sciences After God: Do Right-Worshipping Christians Know More Than Others About the Content of Morality.
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  30.  9
    Het tijdsprobleem en zijn antinomieën op het immanentiestandpunt.H. Dooyeweerd - 1936 - Philosophia Reformata 1:65.
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  31.  6
    Iktishāf.Aḥmad Rafīq Ak̲h̲tar - 2015 - Lāhaur: Sang-i Mīl Pablīkeshanz. Edited by Sayyid Anjum Maḥmūd Gīlānī.
    Collection of author's lectures on Sufism and Islamic philosophy.
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  32. al-Ḥāshiyah ʻalá Risālat ithbāt al-ʻaql al-mujarrad lil-Ṭūsī wa sharḥ al-Dawwānī ʻalayhā.Mawlā Ḥusayn al-Ilāhī al-Ardabīlī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  33. al-Kalām al-sayyid.Faḍl Allāh & Muḥammad Ḥusayn - 2012 - Lubnān: al-Markaz al-Islāmī al-Thaqāfī. Edited by Shafīq Muḥammad Mūsawī.
     
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  34.  4
    Corn. Nepos Milt. 8, 2.H. S. Anton - 1872 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 31 (1-4):752-752.
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  35. Waṣl al-lāḥiq bi-al-sābiq li-tafsīr al-lāʼiq: li-uṭur al-taʻlīm.al-Ḥasan Binʻabd Allāh - 1982 - Wajdah [Morocco]: Ḥ Binʻabd Allāh. Edited by ʻAbd al-Bāqī Dāwūd.
     
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  36.  8
    Identity, Dignity and the Politics of Resentment.H. G. Callaway - 2023 - Ruch Filozoficzny 79 (4):141-163.
    In his 2018 book, Identity, the Demand for Dignity and the Politics of Resentment, Stanford University politi­cal scientist Francis Fukuyama addresses themes which might more properly be considered matters of political philosophy and the philosophy of law: How are we to navigate between traditional, ethnic, unitary conceptions of the nation on the one hand, and the threat of identitarian fragmentation on the other? Though Fukuyama affirms the importance of the concepts of human dignity and identity, more or less as these (...)
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  37.  3
    17. Coniecturae in Euripidis et aliorum tragicorum fragmenta.H. Düntzer - 1850 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 5 (2):378-381.
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  38.  6
    Les émotions sont-elles des idées comme les autres?Justine Le Floc’H. - 2019 - Noesis 33:27-38.
    Depuis les années 2000, l’histoire des émotions, champ de recherche particulièrement fécond, tente de renouer des liens entre l’histoire et la psychologie, dont le divorce semblait jusque-là prononcé. Les émotions, longtemps considérées comme fugaces, irrationnelles, voire incommunicables, semblent à présent susceptibles d’être étudiées par l’historien. Aussi bien dans ses méthodes que dans les processus de légitimation auquel elle se confronte, elle entretient des liens étroits avec l’histoire des idées, qu’elle recoupe en partie. Cet article propose de dégager quelques enjeux épistémologiques (...)
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  39. Sefer torat imi: tokho ratsuf arbaʻah ḳunṭresim... Asher natan... Ohel Raḥel... Asher lavash... Asher naṭaʻ..Asher Ḥadad - 2002 - Netivot: Asher Ḥadad.
     
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  40. Emet ṿe-emunah: sheʼelot u-teshuvot be-ʻinyene emunot ṿe-deʻot.Ṭal Efrayim Ḥaimovits' - 2015 - Bet El: Ement ṿe-emunah.
     
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  41.  2
    al-ʻAql al-ʻArabī: manẓūr tafkīkī, naḥwa rawḍat al-tanwīr = Arab mind: deconstructive critical approach towards enlightenment.Mīlād Miftāḥ Ḥarāthī - 2015 - [Amman]: al-Warrāq lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm Saʻīd Bayḍānī.
    Modernist; influence; enlightenment; intellectuals; Arab countries; intellectual life; 20th century.
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  42.  9
    ʻIlm al-kalām al-muʻāṣir: dirāsah naẓarīyah wa-namādhij taṭbīqīyah.Muḥammad Hishām Ḥātimī - 2020 - Ṭanjah: Salīkī Akhawayn.
  43.  2
    11. Das erste lich der Sappho.H. I. Heller - 1857 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 12 (1-4):208-208.
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  44.  7
    XXX. Lectiones Livianae et Curtianae.H. J. Heller - 1857 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 12 (1-4):696-703.
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  45. Azadî w kesêtî.Umêd Ḧemeʻelî - 2021 - Silêmanî [Kurdistan, Iraq]: Nawendî Roşinbîrîy R̄ehend.
     
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  46.  5
    Bîrî post modêrnîzm.Azad Ḧeme - 2001 - Stokhołm: [S.N.].
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  47.  3
    The Implicit Narrativity of Objects and Ornaments—Widening the View.Henrik Høgh-Olesen - 2019 - Evolutionary Studies in Imaginative Culture 3 (1):53-56.
    Humans are neophile, curious, and explorative animals with impressive capabilities for creative problem-solving. I discuss some of the ultimate roots behind human creativity while reviewing two books on creativity and problem-solving. To E. O. Wilson, the driv­ing force behind creativity is our instinctive love of novelty, and creativity’s ultimate goal is “self-understanding.” I elaborate on and question this assumption. The theories of inclu­sive fitness and group selection are discussed, with Wilson in favor of the latter. Finally, the theory of gene-culture (...)
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  48.  4
    Kva skal vi gjere med hjernen vår?Roar Høstaker - 2005 - Agora Journal for metafysisk spekulasjon 23 (3):233-239.
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  49.  8
    The will and its brain: an appraisal of reasoned free will.H. H. Kornhuber - 2012 - Lanham, Md.: University Press of America. Edited by L. Deecke.
    In The Will and its Brain, Hans Helmut Kornhuber and Lüder Deecke present evidence that proves we can record activity from the human brain occurring prior to our volitional actions. They claim that we have free will, albeit not absolutely free, but realized in degrees of freedom"--Publisher's description.
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  50. 36. Lateinische inschriften.H. Lehmann - 1857 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 12 (1-4):741-748.
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