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Alessio Vaccari
Università degli Studi di Roma La Sapienza
  1.  22
    Virtù e sentimenti morali in Hume.Alessio Vaccari - 2006 - Iride: Filosofia e Discussione Pubblica 19 (2):331-342.
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  2.  24
    End‐of‐Life Decision‐Making and Advance Care Directives in Italy. A Report and Moral Appraisal of Recent Legal Provisions.Caterina Botti & Alessio Vaccari - 2019 - Bioethics 33 (7):842-848.
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  3. Hume Readings.Lorenzo Greco & Alessio Vaccari (eds.) - 2012 - Edizioni di Storia e Letteratura.
  4.  22
    Colors and Values: Secondary Qualities Between Knowledge and Moral.Alessio Vaccari - 2008 - Rivista di Filosofia 99 (2):198-228.
  5. Colori e valori: le qualité secondarie fra conoscenza e morale.Alessio Vaccari - 2008 - Rivista di Filosofia 99 (2):197-228.
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  6.  27
    David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry. [REVIEW]Alessio Vaccari - 2019 - British Journal for the History of Philosophy 27 (1):221-224.
  7.  33
    Hume, Reason and Morality: A Legacy of Contradiction. [REVIEW]Alessio Vaccari - 2007 - Hume Studies 33 (1):193-195.
  8.  71
    La dimensión perfeccionista en la crítica de la moralidad de Friedrich Nietzsche.Alessio Vaccari - 2010 - Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (2):171-187.
    The subject of the ethical vocation of Nietzsche’s thinking is arousing increasing interest in the history of the ethics of the analytic tradition. Recent studies have sought above all to dissolve the conflicts that arise from the attempt to reconcile his open immoralism with his project of revaluing all values. According to John Rawls, Nietzsche is a moral elitist: the value that he attributes to the lives of great men such as Socrates or Goethe shows that the search for knowledge (...)
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  9. Prudence and Morality in Butler, Sidgwick and Parfit.Alessio Vaccari - 2008 - Etica E Politica 10 (2):72-108.
    The debate on personal identity has profoundly modified the approach to the analysis of prudence, its structure and its links with rationality and morality. While in ethics of 18th and 19th centuries the problem of justifying prudent behaviour rationally did not exist, in contemporary ethics it seems no longer possible to justify it rationally. Particularly, from the perspective of the complex account of personal identity it seems that the only way to condemn great imprudence is from the point of view (...)
     
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  10.  18
    Perfezionismo e critica della morale in Friedrich Nietzsche.Alessio Vaccari - 2011 - Iride: Filosofia e Discussione Pubblica 24 (1):129-144.
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