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Alicia Juarrero Roqué [12]Alicia Roqué [4]Alicia J. Roqué [3]Alicia L. Roqué [1]
  1.  36
    Self-Organization: Kant's Concept of Teleology and Modern Chemistry.Alicia Juarrero Roqué - 1985 - Review of Metaphysics 39 (1):107 - 135.
    AS IS WELL KNOWN, one of Kant's major concerns was the reconciliation of Newtonian science and metaphysics, a preoccupation made particularly acute by the need to provide a satisfactory explanation of organisms. It is in light of his claim that only the mechanistic principles of Newton's physics can provide scientific knowledge that the role to be played by purposiveness becomes problematic. Purpose appears to resist mechanistic explanation and is therefore a major impediment to unifying science under one set of principles. (...)
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  2.  29
    Language Competence and Tradition-Constituted Rationality.Alicia Juarrero Roque - 1991 - Philosophy and Phenomenological Research 51 (3):611-617.
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  3.  24
    The Limits of Analysis.Alicia Roqué - 1983 - Review of Metaphysics 36 (3):732-733.
    Rosen's critique of analytic philosophy is not a call for the abolition of analysis. It is a plea for analytic philosophers to come to grips with its limits, to recognize that analysis can have nothing to say about the context within which it is carried out. In the realm of the context of analysis, only intuitions and dreams will do. Philosophy, however, presently lacks a wide enough sense of rationality to cover both analysis and dreaming.
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  4.  37
    Dispositions, Teleology and Reductionism.Alicia Juarrero Roqué - 1981 - Philosophical Topics 12 (3):153-165.
  5.  19
    Utopia.Alicia Roque - 1990 - Social Philosophy Today 4:163-176.
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  6.  32
    Intention and Agency.Alicia L. Roqué - 1987 - Review of Metaphysics 40 (4):773-775.
    Causal theories of action have for some time stumbled over so-called wayward causal chains, Gettier-like counter-examples in which the behavior is causally traceable to e.g., a desire/belief complex but the path from this intentional cause to behavior is so tortuous that intuition balks at calling the behavior action proper. Part of the difficulty is that such theories of action presuppose a Humean account of causality, with all its implied passivity.
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  7.  17
    Personhood, Creativity and Freedom.Alicia J. Roqué - 1984 - Review of Metaphysics 37 (3):623-624.
    Being a person, unlike being just an individual, Deutsch argues, represents an achievement and not just a "given." A person "is a dynamic integration of the particular conditions and universal features of his individual being... in a manner that... is appropriate for himself". This articulation takes the form of "masking," the creation of a mask that fits properly and which allows for self-expression. If the mask is too tight the person and his appearance are coextensive; if it is too loose (...)
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  8.  30
    Does Action Theory Rest on a Mistake?Alicia Juarrero Roqué - 1987 - Philosophy Research Archives 13:587-612.
    The overwhelming majority of action theories have relied on a Humean model of causality and of explanation; even those theories that explicitly reject aspects of that model uncritically adopt others. The atomistic presuppositions embodied in the model are unable to account for either the dynamic and fabric-like nature of action or the features of control and meaning present therein. It is these atomistic presuppositions that give rise to the “Gettier-like vexations” that are common counterexamples in action theory. The Humean requirement (...)
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  9.  28
    Does Level Generation Always Generate Act-Tokens?Alicia Juarrero Roque - 1983 - Philosophy Research Archives 9:177-192.
    After a brief summary of Alvin Goldman’s theory of the “level-generation” of complex act-tokens from basic acts, it is argued that if the occurrent want which causes the basic act becomes deactivated in medias res, or during the interval between the basic act and the generated events, the latter do not qualify as actions proper. A discussion follows of Steven Davis’s at tempts to provide a counterexample to GoIdman’s theory by suggesting an example in which the Goldman conditions are met (...)
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  10.  16
    Philosophy of Science and its Discontents.Alicia Juarrero Roqué - 1990 - Review of Metaphysics 43 (4):863-864.
    Classical philosophy of science ran out of gas because it lacked a subject matter all along. It belongs "subsumed under a unified social science which in its search for regularities and causal mechanisms will provide the basis for science policy".
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  11.  16
    The End of Modernity: Nihilism and Hermeneutics in Post-Modern Culture.Alicia Juarrero Roque - 1991 - Review of Metaphysics 44 (3):657-658.
    Vattimo rethinks ontology at a time when modernity's concept of Being has been uprooted along with any faith in history as a unitary process characterized by progressive reappropriations of its own origins. Having dissolved the ground of the new, the end of modernity sees Being reduced to exchange value, the new for the sake of the new, which in turn science and technology make routine. The impasse is a radical one, for modernity cannot be left behind by offering a truer (...)
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  12.  22
    Note on Carney's ``Introduction to Symbolic Logic''.Howard Pospesel & Alicia Roqué - 1972 - Notre Dame Journal of Formal Logic 13 (3):431-432.
  13.  11
    Non-Linear Phenomena, Explanation and Action.Alicia Juarrero Roqué - 1988 - International Philosophical Quarterly 28 (3):247-255.
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  14.  4
    Does Action Theory Rest on a Mistake?Alicia Juarrero Roqué - 1987 - Philosophy Research Archives 13:587-612.
    The overwhelming majority of action theories have relied on a Humean model of causality and of explanation; even those theories that explicitly reject aspects of that model uncritically adopt others. The atomistic presuppositions embodied in the model are unable to account for either the dynamic and fabric-like nature of action or the features of control and meaning present therein. It is these atomistic presuppositions that give rise to the “Gettier-like vexations” that are common counterexamples in action theory. The Humean requirement (...)
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  15.  3
    Dispositions, Teleology and Reductionism.Alicia Juarrero Roqué - 1981 - Philosophical Topics 12 (3):153-165.
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  16.  2
    Does Level Generation Always Generate Act-Tokens?Alicia Juarrero Roque - 1983 - Philosophy Research Archives 9:177-192.
    After a brief summary of Alvin Goldman’s theory of the “level-generation” of complex act-tokens from basic acts, it is argued that if the occurrent want which causes the basic act becomes deactivated in medias res, or during the interval between the basic act and the generated events, the latter do not qualify as actions proper. A discussion follows of Steven Davis’s at tempts to provide a counterexample to GoIdman’s theory by suggesting an example in which the Goldman conditions are met (...)
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  17. Explanation and Moral Justification of Behavior.Alicia Juarrero Roque - 1977 - Dissertation, University of Miami
     
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