Results for 'Bayt al-òhikmah'

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  1. al-Falsafah wa-al-insān al-ʻArabī fī al-qarn al-ḥādī wa-al-ʻishrīn: aʻmāl al-Muʼtamar al-Falsafī al-ʻArabī al-Thānī li-Bayt al-Ḥikmah, 16-20 Ādhār, 2001.°abd al-amåir A.°sam & Bayt al-òhikmah (eds.) - 2002 - Baghdād: Bayt al-Ḥikmah.
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  2. Adab al-bayt al-Muslim.Muḥammad ʻAbd al-Raḥmān Shamīlah Ahdal - 1999 - al-Ṭāʼif: Maktabat Dār al-Bayān al-Ḥadīthah.
     
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  3. Aʻmāl al-Muʼtamar al-Falsafī al-thāmin li-Bayt al-Ḥikmah: azmat al-falsafah fī al-ʻĀlam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  4. Kitābat tārīkh al-falsafah al-ʻArabīyah al-muʻāṣirah: aʻmāl al-Muʼtamar al-Falsafī al-ʻArabī al-Thālith li-Bayt al-Ḥikmah, 30 Ādhār-1 Nīsān, 2002.ʻAbd al-Amīr Aʻsam (ed.) - 2003 - Baghdād: Bayt al-Ḥikmah.
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  5. Mustaqbal al-falsafah al-muʻāṣirah fī al-waṭan al-ʻArabī wa-al-ʻālam: aʻmāl al-Muʼtamar al-Falsafī al-ʻArabī al-Awwal li-Bayt al-Ḥikmah, 1-4 Shubāṭ-Fabrāyir 2000.ʻAbd al-Amīr Aʻsam (ed.) - 2002 - Baghdād: Bayt al-Ḥikmah.
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  6.  5
    Faḍāʾil Bayt al-Maqdis wa al-Khalīl wa faḍāʾil al-ShāmFadail Bayt al-Maqdis wa al-Khalil wa fadail al-Sham.Donald P. Little & Ofer Livne-Kafri - 1999 - Journal of the American Oriental Society 119 (3):549.
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  7. Wāqiʻ al-falsafah fī awākhir al-qarn al-ʻishrīn wa-bidāyat al-qarn al-ḥādī wa-al-ʻishrīn: aʻmāl al-Muʼtamar al-Falsafī al-ʻāshir li-Qism al-Dirāsāt al-Falsafīyah fī Bayt al-Ḥikmah 24/11/2010.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2011 - Baghdād: Bayt al-Ḥikmah.
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  8. al-ʻAṭāʼ al-fikrī li-Abī al-Walīd ibn Rushd: waqāʼiʻ al-ḥalqah al-dirāsīyah allatī ʻuqidat fī ḥaram Jāmiʻat Āl al-Bayt fī al-Mafriq / al-Urdun bi-tārīkh 29 Rajab 1419 H al-muwāfiq la-hu 18 Tishrīn Thānī 1998 M.Fatḥī Ḥasan Malkāwī & ʻAzmī Ṭāhā al-Sayyid Aḥmad (eds.) - 1999 - ʻAmmān: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.
     
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  9.  8
    A Transformation in Islamic Thought: The House of Wisdom (Bayt al-Hikmah) in the Context of Occidentalism versus Orientalism.Ismail Tas - 2011 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 23:245-270.
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  10. A Transformation in Islamic Thought: The House of Wisdom (Bayt al-Hikmah) in the Context of Occidentalism versus Orientalism.T. A. S. Ismail - 2011 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 23 (23).
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  11. Abū al-Faraj ibn al-Ṭayyib al-Baghdādī: raʼīs Bayt al-Ḥikmah al-ʻAbbāsī fī maṭlaʻ al-qarn al-khāmis al-Hijrī wa-juhūduhu fī madrasat Baghdād al-manṭiqīyah.ʻAlī Ḥusayn Jābirī - 2002 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam & Muḥammad Maḥmūd Raḥīm Kubaysī.
  12.  6
    al-Kashf ʻan sharaf Ahl al-Bayt al-kirām li-Afḍal al-Rusul wa-al-Anām.Muḥammad ibn Sulaymān Kāfiyajī - 2021 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr. Edited by Aḥmad Fatḥī Bashīr & Ḥusām Ṣalāḥ Ḍirghāmī.
    Islamic ethics; Muslims; religious life; biography.
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  13. Abū Ḥāmid al-Ghazzālī fī al-dhikrá al-miʼawīyah al-tāsiʻah li-wafātih: ashghāl al-Nadwah al-Duwalīyah "al-Ghazzālī al-Yawm, li-mādhā"?, Bayt al-Ḥikmah, 17-21 Māy 2011.Miqdād ʻArafah Mansīyah (ed.) - 2012 - Qarṭāj: al-Majmaʻ al-Tūnisī lil-ʻUlūm wa-al-Ādāb wa-al-Funūn, Bayt al-Ḥikmah.
  14. Naẓarāt fī falsafat Ibn Sīnā wa-Mullā Ṣadrā al-Shīrāzī: faʻalīyāt al-nadwah al-duwālīyah allatī naẓẓamahā al-Mujamaʻ al-Tūnisī Bayt al-Ḥikmah bi-taʻāwun maʻa Maʻhad al-ʻUlūm al-Insānīyah wa-al-Dirāsāt al-Thaqafīyah bi-Irān, min 22 ilá 24 Uktūbar 2013.Miqdād ʻArafah Mansīyah (ed.) - 2014 - Qarṭāj: al-Majmaʻ al-Tūnisī lil-ʻUlūm wa-al-Ādāb wa-al-Funūn, Bayt al-Ḥikmah.
  15. al-Nafs al-munbathiqah fī al-madrasah wa-al-bayt.L. Thomas Hopkins - 1960 - al-Qāhirah: Maktabah al-Nahḍah al-Miṣrīyah. Edited by Muḥammad ʻAlī ʻUryān.
     
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  16. Falsafat al-mawt fī ḍawʼ ruʼyat Ahl al-Bayt.Aḥmad Dhajr Jābirī - 2022 - Baghdād: Dār al-Warshah al-Thaqāfīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  17. Wa-lā taqrabū al-zinā: baḥth tarbawī akhlāqī munbathiq min fikr al-Qurʼān wa-taʻālīm Ahl al-bayt..Ḥasan Makkī Khuwaylidī - 1993 - [Beirut]: Dār al-Bayān al-ʻArabī.
     
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  18. Akhlāq Ahl al-Bayt.Mahdī Ṣadr - 2000 - [Tehran?]: Dār al-Kitāb al-Islāmī.
     
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  19. Faḍāʼil Ahl al-Bayt ʻalayhim al-salām bayna taḥrīf al-mudawwinīn wa-tanāquḍ manāhij al-muḥaddithīn: dirāsah li-ithbāt wuqūʻ al-taḥrīf wa-al-tanāquḍ fī maṣādir al-Ḥadīth wa-qawāʻidihi ʻinda al-ʻāmmah wa-athar dhālik fī faḍāʼil Ahl al-Bayt ʻalayhim al-salām.Wisām Burhān Baldāwī - 2012 - Karbilāʼ: Qism al-Shuʼūn al-Fikrīyah wa-al-Thaqāfīyah fī al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah.
     
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  20. Mabādiʼ al-Islām fī madhhab Ahl al-Bayt.Muḥammad Taqī Faqīh - 1969 - al-Shīyāḥ, Lubnān: [Publisher Not Identified].
     
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  21. Qawāʻid ḥayātīyah ʻalá ḍawʼ riwāyāt Ahl al-Bayt.ʻAlī Fatlāwī - 2014 - Karbalāʼ, al-ʻIrāq: al-ʻAtabah al-ʻAbbāsīyah al-Muqaddasah, Qism al-Shuʼūn al-Fikrīyah wa-al-Thaqāfīyah, , Shuʻbat al-Dirāsāt wa-al-Buḥūth al-Islāmīyah.
     
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  22.  15
    Al-Zamakhsharī’s Approach to the Verses Reported to be About ʿAlī b. Abī Ṭālib in the Context of Mu‘tazila- Shīʿa Interaction.Ersin ÇELİK - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1123-1142.
    Mu'tazila and Shīʿa (Zaydiyya-Imāmiyya) have common views on many theological issues except the imamate. This issue has been generally accepted by other Islamic scholars rather than Shīʿa and by Western researchers. That in this interaction between the Mu‘tazila and the Shīʿa, the Shīʿa is the side mostly affected. However, it is an issue that should not be overlooked that the Shīʿa partially influenced the Mu'tazila in ʿAlī b. Abī Ṭālib, over the other Companions. In this context, some persons from the (...)
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  23. El viaje nocturno (Isra') de Muhammad a al-Masyid al-Aqsà: aspectos de los orígenes de la santidad islámica de Jerusalén.Uri Rubin - 2008 - Al-Qantara 29 (1):147-164.
    Este artículo intenta demostrar que, al contrario de lo que mantienen varios estudiosos modernos, el término coránico al-Masyid al-Aqs.à denomina a la Jerusalén terrestre. La Jerusalén a la que se refiere es la ciudad santa cristiana, una ¿Nueva Jerusalén¿ que reemplazaba a aquella que había sido destruida por los pecados de los judíos. El viaje nocturno de Muhammad a este lugar constituye una visión semejante a la que experimentó Ezequiel. Las fuentes de tafsir más tempranas son unánimes en equiparar este (...)
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  24.  11
    A Critical Approach to Views of Muhammad Hamîdullah regarding The location of Al-Aqsā Mosque.İsmail Altun - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):293-316.
    According to the consencus of Muslim world, al-Aqsā Mosque is located in the land of al-Quds (Jerusalem). In this matter, especially the old Sunnite sources are in agreement with each other. However, there are recently some different views regarding the location of al-Aqsā Mosque. It has been argued that al-Aqsā Mosque most likley was built in a location differnet from Jerusalem. One of the defenders of this opinion is Muhammad Hamīdullah, who is a prominent scholar of Islamic studies and considered (...)
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  25.  6
    Al-Qāḍī al-Nu‘mān b. Muḥammad al-Maghribī (m. 363/974). Risālat Dhāt al-Bayān fī l-Radd ‘alā Ibn Qutayba_ ou _L’épître de l’Éloquente clarification concernant la réfutation d’Ibn Qutayba[REVIEW]Avraham Hakim - 2010 - Al-Qantara 31 (2):351-369.
    Al-Qadi al-Nu´man b. Muhammad es el más destacado y prolífico de los estudiosos fatimíes y el fundador de la jurisprudencia isma´ilí. En su epístola " La clarificación elocuente para la refutación de Ibn Qutayba", todavía en manuscrito, al-Nu,man se lanza a una polémica en contra de Ibn Qutayba, que había vivido un siglo antes. Es probable que la epístola fuera escrita en la época de al- Mu´izz a petición de un tutor anónimo de los hijos del califa. En ella, al-Nu´man (...)
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  26.  11
    The Effect of Kāsim al-Rassî on the Formation of Zaydiyya: An Evaluation on the Axes of His Views on the Furû al-Fiqh.Fatih Yücel - 2024 - van İlahiyat Dergisi 11 (19):86-102.
    The third century of the hegira represents an extremely important period in terms of the formation process of Islamic sciences and the acquirement of the identity of a systematic school of fiqh madhhabs. In terms of the Zaydiyya madhhab, this century has an identity that affects the next period in terms of both political and scientific studies. Because in this period, the scholars of the madhhab like Kāsim al-Rassî (d. 246/860), Ahmad b. Isā (d. 247/861) and Yahyā b. al-Husayn (d. (...)
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    Shīʿism Reflections in the Poetry of Ibn Hāniʾ al-Andalusī.Harun Özel & Faruk Çi̇ftçi̇ - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1381-1406.
    Intense debates about who will lead the Muslims after the death of the Prophet Muḥammad (PBUH) occurred among the Aṣḥāb (companions of the Prophet Muhammad). A group of Aṣḥāb claimed that the caliphate was the right of Ḥaḍrat ʿAlī and his descendants. This movement, which emerged as political advocacy supporting Ḥaḍrat ʿAlī (d. 40/661) and his children, took on a sectarian identity called Shīʿa by time, was divided into groups, and then spread to different places in the Islamic World. One (...)
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  28.  21
    The Development Process of Mahdi Belief in Shī‘a/Imāmiyya and Its Relationship with Mahdiship Understanding of Ahl al-Sunnah.Hasan GÜMÜŞOĞLU - 2022 - Kader 20 (2):701-722.
    Although there are fundamental differences between Ahl al-Sunnah and Shī‘a on the issue of Mahdī, one of the controversial issues among Islamic sects, Shī‘a has attached much greater importance to the issue. In this study, after the information about Mahdiship in the primary sources of Islam is conveyed, the opinions of the Ahl al-Sunnah and Shī‘a will be given and an evaluation will be made about the evidence and opinions put forward by the two sects. The Shiites, who formed the (...)
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  29.  15
    The Theopolitic Tendency in the Shia Rijāl Criticism: The Criticism of the Shiite Aḥmad ibn Hilāl al-ʻAbertāī Accused of Nāsibī and Ghālī.Yusuf Oktan - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1299-1318.
    This article analyzes the position of Ibn Hilāl, who is regarded as nāsıbī and ghālī, in the science of Shia rijāl, his reports and the validity of the accusations against him. It is found that narrators are criticized for various reasons in the science of Shiʻa rijāl. Some of them are the Shiite followers that the imams cursed and wanted to be kept away from their adherence. It is seen that the narrations reported by some of the narrators are included (...)
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  30.  17
    Abū Jaʿfar Muḥammad b. Jarīr al-Ṭabarī, Selections from The Comprehensive Exposition of the Interpretation of the Verses of the Qurʾān. Translated by Scott C. Lucas. [REVIEW]Herbert Berg - 2022 - Journal of the American Oriental Society 141 (4):996.
    Abū Jaʿfar Muḥammad b. Jarīr al-Ṭabarī, Selections from The Comprehensive Exposition of the Interpretation of the Verses of the Qurʾān. Translated by Scott C. Lucas. 2 vols. Cambridge: The Royal Aal al-Bayt Institute for Islamic Thought and The Islamic Texts Society, 2017. Pp. xxxiv + 575; xxxii + 550. $32.95 each.
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    İslam Bilim Tarihi’nde İlk Tercüme Faaliyetleri ve Bilgi Üretimine Katkısı.Mustafa Bariş - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):705-730.
    Ekonomik ilişkiler ve fetihler sonucu çok geniş bir coğrafyaya yayılan ve bunun bir sonucu olarak da birçok farklı kültürle karşılaşan Müslümanlar, özellikle Bizans (Helen/Yunan), İran ve kısmen Hint kültürleriyle temasları sonucunda bu kültürlere karşı büyük bir ilgi ve merak duymuşlardır. Özellikle İskenderiye, Harran ve Cündişâpûr gibi şehirlerin fethedilmesinin ve bu şehirlerdeki ilmî geleneğin Müslümanlar üzerinde önemli etkileri olmuştur. Nitekim bu fetihler akabinde Müslümanlar, sadece dinî ilimlerle yetinmemiş, bunun yanında antik düşünce geleneğini ve kadim kültürleri tanımak amacıyla o kültürlere ait eserleri (...)
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  32.  5
    Periodisation of the philosophy of Islamic rationalism in the perspective of Zaki Naguib Mahmud.Supriyanto Supriyanto - 2023 - HTS Theological Studies 79 (1):7.
    In the current era of disruption, causality cannot be opposed to religion, so the independence of reason can contribute to the development of contemporary global thought in the Islamic world. This paper seeks to uncover the roots of the periodization of the philosophy of Islamic rationalism in the view of Zaki Naquib Mahmud. The primary data source is three books titled Arabiy baina Tsaqafatain, Tajdid Al-Fikr Al-Arabi, and Al-Ma’qul wa al-La Ma’qul fi Turatsina al-Fikribaik. Research data is a discourse that (...)
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  33.  9
    The Importance of Verses and Hadiths in Explaining Political Concepts: Reflec-tions From Mirrors for Princes.Nurullah Yazar - 2019 - Cumhuriyet İlahiyat Dergisi 23 (2):891-909.
    Mirrors for princes, in general, give advices to the rulers about the subtleties of political art. Another aim of these books is to define and explain the administration of the state and the duties of rulers based on experience. In consequence of this they reflect the practical ethics of the period in which they were written. As such, they resemble practical handbooks written for rulers. Another point regarding the mirrors for princes works in which the political understanding of the era (...)
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  34.  4
    Kummî Tefsirinde Kur’'n’ın Metni Konusundaki Tahrif İddialarının İncelenmesi.Nesrişah Saylan - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):679-703.
    In this study, the distortion of claims on the text of the Qur’ān in Tafsīr al-Qummī which is one of the main sources of Shī‘a has been investigated. al- Qummī, the first scholar of the Shi’ite scholars, claims that in the account of the commentary are distorted in the text of the Qur’ān with various subtitles, such as the verses that are in the land of Allah's descendants and distorted verses. While interpreting the verses, he discloses this claim in detail (...)
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  35.  4
    Schiiten, Aleviten und Ehlibeyt-Islam:: Grenzziehung und Artikulation im Kontext schiitisch-alevitischer Gegenwartskulturen in Deutschland und der Türkei.Benjamin Weineck - 2019 - Zeitschrift für Religionswissenschaft 27 (1):125-145.
    Zusammenfassung Anhand von Beispielen aus schiitischen und alevitischen Kontexten in Deutschland und der Türkei beschreibt der Artikel, wie beide Traditionen über gemeinsame Praxis und einen geteilten Symbolbestand religionshistorische Grenzen ihrer jeweiligen Traditionen ausblenden. Solcherlei Grenzen erscheinen dabei für wissenschaftssystematische Zusammenhänge wichtiger als für die untersuchten Akteure selbst. Denn die hier untersuchten Gruppen und Individuen artikulieren einen Selbstentwurf von Islam, in dem der Aspekt der Verbundenheit zur Familie des Propheten, den ehlibeyt, eine wichtige Rolle spielt. Unter Bezugnahme auf Fredrick Barths Einsichten (...)
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  36.  70
    The Decoherent Arrow of Time and the Entanglement Past Hypothesis.Jim Al-Khalili & Eddy Keming Chen - manuscript
    If an asymmetry in time does not arise from the fundamental dynamical laws of physics, it may be found in special boundary conditions. The argument normally goes that since thermodynamic entropy in the past is lower than in the future according to the Second Law of Thermodynamics, then tracing this back to the time around the Big Bang means the universe must have started off in a state of very low thermodynamic entropy: the Thermodynamic Past Hypothesis. In this paper, we (...)
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  37.  17
    Yaḥyā b. Zayd Rebellion and Its Effects on Khurāsān.Cahid Kara - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):765-787.
    One of the important domestic developments during the Umayyad period is the rebellions carried out by members of the Ahl al-bayt. After the rebellion of Zayd b. ʿAlī in Kufa, his father, Yaḥyā was intensely prosecuted by the governor of Iraq Yūsuf b. ʿUmar, so he moved to Khurāsān, where he would feel more secure and his supporters were located. In fact, ʿAbbāsids, Kaysānī and Zayd b. ʿAlī’s supporters were active in Khurāsān. Under these circumtances, Yaḥyā left Iraq and (...)
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  38.  23
    The Muʻtazilite Manifesto of a Muḥaddith: The Will of Abū Sa‘d as-Sammān.Ömer Sadiker - 2022 - Kader 20 (1):23-42.
    Isma‘īl b. ‘Ali, who is referred to as Abū Sa‘d as-Sammān, was born in Ray, Iran, between 981 and 983 and he devoted most of his life to educational travels, especially for hadith and he returned to his city of birth towards the end of his life and died there in 1053. Isma‘īl b. ‘Ali is well-known with the name of as- Sammān, meaning butter trader, because of he was grew up in a family of butter traders. The movables and (...)
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  39.  4
    Shiʿism in South East Asia: ʿAlid Piety and Sectarian Constructions Edited by Chiara Formichi and Michael Feener.Martin van Bruinessen - 2017 - Journal of Islamic Studies 28 (3):423-426.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: [email protected] title of this book is slightly deceptive, for apart from the last two chapters, which concern recent conversions to Shiʿism in Indonesia, and a chapter on Persian and Indian Shiʿis in Thailand, it does not really deal with actual Shiʿi communities but mostly describes expressions of piety focussing on ʿAlī and the ahl al-bayt in (...)
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  40.  1
    Teoria istoriei.Alexandru Dimitrie Xenopol & Al Zub - 1997 - București: Editura Fundației Culturale Române. Edited by Olga Zaicik & Al Zub.
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  41. Measuring knowledge management maturity at HEI to enhance performance-an empirical study at Al-Azhar University in Palestine.Samy S. Abu Naser, Mazen J. Al Shobaki & Youssef M. Abu Amuna - 2016 - International Journal of Commerce and Management Research 2 (5):55-62.
    This paper aims to assess knowledge management maturity at HEI to determine the most effecting variables on knowledge management that enhance the total performance of the organization. This study was applied on Al-Azhar University in Gaza strip, Palestine. This paper depends on Asian productivity organization model that used to assess KM maturity. Second dimension assess high performance was developed by the authors. The controlled sample was (364). Several statistical tools were used for data analysis and hypotheses testing, including reliability Correlation (...)
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  42. Siyāsatʹnāmah.Niẓām al-Mulk - 1964 - Tihrān: Zavvār. Edited by Muḥammad Qazvīnī, Murtaz̤á Mudarrisī Chahārdahī & Charles Henri Auguste Schefer.
     
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  43.  9
    Reflexivity in a just Morphogenic society: a sociological contribution to political philosophy.Ismael Al-Amoudi - 2017 - In .
    This chapter examines whether, why and how fundamental powers of human reflexivity deserve fuller consideration by liberal egalitarian theories of justice. The discussion focuses on two reflexive powers. Firstly, social reflexivity which can broadly be defined as each person’s capacity to formulate, respond and act on the question: ‘how should I make my way through the social world?’ Secondly, political reflexivity which can broadly be defined as each person’s capacity to formulate, respond and act on the question: ‘how can we (...)
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  44.  7
    Psychotherapy’s Philosophical Values: Insight or Absorption?Hakam Al-Shawi - 2006 - Human Studies 29 (2):159-179.
    According to insight-oriented psychotherapies, the change clients undergo during therapy results from insights gained into the "true" nature of the self, which entail greater self-knowledge and self-understanding. In this paper, I question such claims through a critical examination of the epistemological and metaphysical values underlying such forms of therapy. I claim that such psychotherapeutic practices are engaged in a process that subtly "absorbs" clients into the therapist's philosophical framework which is characterized by a certain problematic conception of subjectivity, knowledge, and (...)
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  45. Miḥwarīyat al-buʻd al-thaqāfī fī istirātījīyat al-tajdīd al-ḥaḍārī ʻinda Mālik ibn Nabī.al-Ṭayyib Barghūth - 2006 - Dimashq: Markaz al-Rāyah lil-Tanmiyah al-Fikrīyah.
     
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  46.  97
    An Intelligent Tutoring System for Health Problems Related To Addiction of Video Game Playing.Mohran H. Al-Bayed & Samy S. Abu Naser - 2017 - International Journal of Advanced Scientific Research 2 (1):4-10.
    Lately in the past couple of years, there are an increasing in the normal rate of playing computer games or video games compared to the E-learning content that are introduced for the safety of our children, and the impact of the video game addictiveness that ranges from (Musculoskeletal issues, Vision problems and Obesity). Furthermore, this paper introduce an intelligent tutoring system for both parent and their children for enhancement the experience of gaming and tell us about the health problems and (...)
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  47. Design and Development of an Intelligent Tutoring System for C# Language.Bashar G. Al-Bastami & Samy S. Abu Naser - 2017 - European Academic Research 4 (10).
    Learning programming is thought to be troublesome. One doable reason why students don’t do well in programming is expounded to the very fact that traditional way of learning within the lecture hall adds more stress on students in understanding the Material rather than applying the Material to a true application. For a few students, this teaching model might not catch their interest. As a result, they'll not offer their best effort to grasp the Material given. Seeing however the information is (...)
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  48.  83
    The Reality of the Application of e-DMS in Governmental Institutions - an Empirical Study on the PPA.Mazen J. Al-Shobaki, Samy S. Abu-Naser & Mohammed Khair I. Kassab - 2017 - International Journal of Engineering and Information Systems 1 (2):1-14.
    The research aims to identify the status of the application of electronic document management system in governmental institutions – the study was applied on the Palestinian Pension Agency. The population of this study is composed of all employees in the Palestinian Pension Agency. In order to achieve the objectives of the study, the researchers used the descriptive and analytical approach, through which try to describe the phenomenon of the subject of the study, analyze the data and the relationship between the (...)
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  49. Suʼāl al-tajdīd bayna al-falsafah wa-al-lughah.al-ʻAyyāshī Adrāwī - 2013 - al-Dār al-Bayḍāʼ: Afrīqiyah al-Sharq.
     
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  50.  8
    Tadāwulīyāt al-fiʻl al-taʼwīlī.al-ʻAyyāshī Adrāwī - 2021 - al-Rabāṭ: Dār al-Amān.
    Arabic language; linguistics; studying and teaching.
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