Social distance often motivates consumers to increase their interactions through social networking sites. This study identifies antecedents of consumer brand usage and brand connection of SNSs, under the influence of consumer perceived ethics (CPE), during the COVID pandemic and afterward (N = 308). The proposed model was tested using partial least squares-structural equation modeling with AMOS 23. In both periods, this study shows CPE consistently affects consumer engagement and involvement. The results demonstrate that in social isolation, affective engagement has higher (...) relevance to driving Self-Brand Connection (SBC) among consumers and SNSs. On the other hand, CPE was demonstrated to provide consistent and significant effects in both periods, showing its stable capacity to impact brand involvement, engagement, use, and self-connection. In the context of the pandemic, this study demonstrates the consistent effects of CPE and other impacts of Consumer Brand Engagement (CBE) on brand usage and self-connection of SNSs. (shrink)

Este livro marca o início da Série Investigação Filosófica. Uma série de livros de traduções de textos de plataformas internacionalmente reconhecidas, que possa servir tanto como material didático para os professores das diferentes subáreas e níveis da Filosofia quanto como material de estudo para o desenvolvimento pesquisas relevantes na área. Nós, professores, sabemos o quão difícil é encontrar bons materiais em português para indicarmos. E há uma certa deficiência na graduação brasileira de filosofia, principalmente em localizações menos favorecidas, com relação (...) ao conhecimento de outras línguas, como o inglês e o francês. Tentamos, então, suprir essa deficiência, ao introduzirmos traduções de textos importantes ao público de língua portuguesa, sem nenhuma finalidade comercial e meramente pela glória da filosofia. O presente volume é constituído de três traduções de verbetes importantes sobre lógica, da Enciclopédia de Filosofia da Stanford: (1) A Lógica de Aristóteles, (2) Lógica Clássica, (3) Lógica Modal. (shrink)

Ética y bioética en el mundo científico: una revisión integradora de la literaturaEthics and Bioethics in the Scientific World: An Integrative ReviewThis paper studies the reality of ethical and bioethical issues in the scientific world through an integrative literature review of articles included in three databases. Seven terms from the thesaurus Health Sciences Descriptors were used, from which three combinations were elaborated and used in the three databases. After applying inclusion requirements, a total of 18 articles were selected. Certain misconducts, (...) particularly plagiarism, falsification and data fabrication, have been showing an increasing behavior, which requires more stringent measures in order to control such phenomenon and maintain scientific credibility before society and authorities.Para citar este artículo / To reference this article / Para citar este artigoSouza-Júnior EV, Rosa RS, Guedes TP, Silva CS, Ribeiro DB, Balbinote FS, Souza DF, Teixeira RB, Silva-Filho BF, Sawanda NO. Ética e bioética no mundo científico: uma revisão integrativa. Pers bioet. 2020;24:151-165. DOI: https://doi.org/10.5294/pebi.2020.24.2.3Recibido: 30/06/2020Aceptado: 28/07/2020Publicado: 27/11/2020. (shrink)

‘Historical thinking’ has a central role in the theory and practice of history education. At a minimum, history educators must work with a model of historical thinking if they are to formulate potential progression in students’ advance through a school history curriculum, test that progression empirically, and shape instructional experiences in order to maximize that progression. Where do they look, and where should they look, in order to construct such models? Over the past several decades, three major strands have developed, (...) one based in the empirically minded and instruction-oriented British Schools Council History Project, a second through the more philosophically oriented German field of history didactics and historical consciousness, and a third in the US. All three had roots in the historiography and philosophy of their own national traditions. Canadian history educators have been working with a pragmatic hybrid defined around six ‘historical thinking concepts.’ While this model has both been highly influential in the reform of Canadian history curricula and prompted adaptations elsewhere, there has been only minimal theoretical discussion exploring the relationship of these concepts to each other or to the three traditions which helped to shape them. This article is a contribution towards filling that gap. (shrink)

In “Is Justified True Belief Knowledge?” Edmund Gettier (1963) attacked the thesis ‘S knows that P iff P is true, S believes that P, and S is justified in believing that P’. His intention was to sustain that someone can have a justified true belief without knowing that belief. He made that by creating two counter-examples to that thesis. In this article, I try to show that Gettier’s arguments are based in a weak account of justification, and that such a (...) weak view cannot talk about someone knowing something. I begin by presenting his counter-examples, and then I show they do not work. (shrink)

In this paper I discuss the concept of the right to the city in articulation with the concept of urban play and more specifically, the diverse body of research related with playable and playful cities. Following a brief review of these two concepts and related studies, I critically discuss the possibilities of articulating Lefebvre's radical concept of the right to the city to contemporary interventions on urban and digital play.

A Série Investigação Filosófica é uma série de livros de traduções de verbetes da Enciclopédia de Filosofia da Stanford (Stanford Encyclopedia of Philosophy) e de outras plataformas internacionalmente reconhecidas, que intenciona servir tanto como material didático para os professores das diferentes sub-áreas e níveis da Filosofia quanto como material de estudo para a pesquisa e para concursos da área. Nós, professores, sabemos o quão difícil é encontrar bom material em português para indicarmos. E há uma certa deficiência na graduação brasileira (...) de filosofia, principalmente em localizações menos favorecidas, com relação ao conhecimento de outras línguas, como o inglês e o francês. Tentamos, então, suprir essa deficiência, ao introduzirmos essas traduções ao público de língua portuguesa, sem nenhuma finalidade comercial e meramente pela glória da filosofia. (shrink)

Este artículo pretende ofrecer un análisis profundo y documentado del libro La vida privada y pública de Sócrates, escrito por René Kraus y que ha sido publicado de nuevo por la editorial Arpa. El objetivo es presentar algunas consideraciones críticas sobre: 1) la presente y nueva edición y sus méritos o defectos; 2) el autor ¾el difunto periodista austriaco René Kraus y su biobibliografía¾; 3) los traductores ¾Miguel de Hernani/Miguel de Amilibia¾; 4) los contenidos del libro y 5) su recepción, (...) tanto en inglés como en español, con el fin de ponderar sus cualidades y naturaleza. Aparecen algunas figuras culturales importantes en ese proceso. Por último, se presentan las conclusiones, junto con recomendaciones para el editor y el prologuista. (shrink)

There is a thesis that assure the computability between externalize about mental content and self-knowledge (BURGE, 1988). However, this theses, that explore the auto-verification property of claims of the type “I think that p”, works only for assertive claims that are express in the simple present tense. Among the problematic cases are the claims in the past tense and claims about specific propositional attitude. This fails about the thesis of the compatibility is pointed by Boghossian (1992) as a prove of (...) the incompatibility between externalism and self-knowledge. There is a wide bibliography that try to manage the claims in past tense. In these articles (BURGE, 1995), It's argued that the preservative function of memory assure the veracity of the claims in past tense (at last in normal situations). However, there isn't a lot of work about the problem of the claims about specific propositional attitude. This article propose a expanse the preservative memory theory, with the purpose that It manages the self-knowledge of past propositional attitudes. We propose some criteria that define when a claim of this type is true, mainly in the cases that the content of the attitude of the past thought is not identical with the actual thought. The criterion about the similarity of content is the Bernecker's one (2009). The criterion about similarity of attitudes is new: the attitude that S thinks in t1 as if he have had in t2 is similar with the attitude that he had in t 1 iff the actual attitude is entailed by the former. (shrink)

In this paper, I intend to argue against Alexander Bird‟s thesis (2001) that the law salt dissolves in water is metaphysically necessary. I briefly indicate Bird‟s argument for the necessity of such law, and then I provide a counter-argument to his thesis. In a general way, Bird wants to show that the existence of certain substances depends on the truth of certain laws, and that because of this the existence of such substances implies the existence of such laws. That would (...) make the laws existing at least while the substance it rules exists; what, for Bird, makes such laws metaphysically necessary. My counter-argument to Bird is that such conception apprehends just what we call “weak necessity”, and not the strong necessity we would like a metaphysically necessary law to have. (shrink)

En este escrito se aborda el lugar de quien enseña a filosofar adoptando una visión griega, sin olvidar su actualidad, y tomando como referencia confrontada las figuras, por una parte, de Sócrates, ligado con el antirrelativismo y con una mirada profundamente singular, y, por otra, de Isócrates, sofista, educador moral y partidario de una cierta educación humana.

The negative zombie argument concludes that physicalism is false from the premises that p ∧¬q is ideally negatively conceivable and that what is ideally negatively conceivable is possible, where p is the conjunction of the fundamental physical truths and laws and q is a phenomenal truth (Chalmers 2002; 2010). A sentence φ is ideally negatively conceivable iff φ is not ruled out a priori on ideal rational reflection. In this paper, I argue that the negative zombie argument is neither a (...) priori nor conclusive. First, I argue that the premises of the argument are true only if there exists an adequate finite ideal reasoner R that believes ◊(p ∧ ¬q) on the basis of not believing p→q on a priori basis. Roughly, a finite reasoner is a reasoner with cognitive limitations (e.g. finite memory). I argue that R is finite only if R reasons nonmonotonically and only approach ideal reflection at the limit of a reasoning sequence. This would render the argument nonconclusive. Finally, I argue that, for some q, R does not believe ◊(p ∧ ¬q) on the basis of not believing p→q on a priori basis (e.g. for q =‘something is conscious’). This would render the choice of an adequate q dependent on empirical information (and the argument a posteriori). I conclude that the negative zombie argument (and, maybe, all zombie arguments) is neither a priori nor conclusive. (shrink)

Neste artigo, desenvolveremos algumas considerações gerais, referentes a noção de biopolítica e biopoder de Michel Foucault relacionadas com a teoria da Necropolítica, enquanto política de morte e o exercício do necropoder, proposta pelo pensador camaronês Achille Mbembe e como essa se relaciona ao fenômeno de pandemia da Covid-19. Pretendemos assim problematizar, à luz dos aportes teóricos tanto da reflexão perpetrada por Michel Foucault, a partir do conceito de Biopolítica, quanto da noção de Necropolítica proposta por Mbembe, as questões políticas e (...) éticas presentes no contexto da eclosão desta pandemia, objetivando criticar e analisar nossa atualidade política dominada por uma racionalidade neoliberal hegemônica e intensamente destrutiva, presente na forma da gestão das condições de saúde e da vida da população por parte dos Estados. (shrink)

Oliveira Vianna e seu tempo -- Oliveira Vianna como intérprete do Brasil -- Questões polêmicas -- A guisa de conclusão.

Membro do Centro de Estudos de Filosofia Patrística e Medieval de São Paulo, Attie Filho é estudioso da filosofia de língua árabe, dedicando-se especialmente à obra de Avicena, sobre a qual prepara sua tese de doutorado na Universidade de São Paulo. Em 'Falsafa - a filosofia entre os árabes', o autor apresenta - tanto para os estudiosos de filosofia quanto para o leitor culto de um modo geral - um panorama do período clássico da filosofia entre os árabes, a (...) partir do movimento de recepção e desenvolvimento da filosofia grega nas terras dominadas pelo Islão, entre os séculos VIII d.C e XIII d.C. Além disso, mostra também algumas características básicas do pensamento dos quatro pensadores de maior envergadura da falsafa - Al-Kindi, Al-Farabi, Ibn Sina e Ibn Rusd. (shrink)

Normal 0 21 This text develops some philosophical analyses on the complex and rich relationship between skepticism and dogmatism, and has as its starting point Plínio Smith's view expressed in his paper "Dogmatic Skepticism and Dogmatism without Dogmas", which critically discussed some texts I wrote on that subject. My main aim he re is to reconsider a problem noted by him in his paper, and, based on this, to advance some new ideas for a critical position on skepticism.

Con la noción de complementariedad Bohr pretendía expresar el dualismo existente entre descripciones necesarias y excluyentes. Derivó dicha noción del postulado cuántico y la aplicó a la doble naturaleza de la luz y a la relación entre la descripción causal y la espacio-temporal. Pero Bohr no sólo aplicó la noción de complementariedad al dominio de la Física sino que la extendió a otros dominios, como la Psicología, la Biología y la Antropología.

O autor analisa a posição de Antero de Quental perante o movimento iberista do século XIX, destacando a origem peninsular deste e a sua tradição, com raízes no liberalismo. Aponta a influência nesse movimento de um proudhonismo ingénuo, e destaca o papel de José Félix Henriques Nogueira como transmissor de um ideal federativo com base na concepção de uma "pátria espanhola comum", em que a federação tende no limite paraa fusão.A propósito conclui que a formulação dada por Antero a este (...) pensamento, em Portugal perante a Revolução de Espanha não é mais radical que a de Nogueira, antes é uma consequência contida no pensamento deste precursor do republicanismo. Por outro lado, Teófilo Braga, além de partilhar do ideal liberalista, advogou a separação dos Açores do continente português, contrariamente a Antero de Quental, que pensava que os açorianos só podiam ser portugueses, devendo entrar, federados com o Continente, num estado ibérico. /// L'auteur analyse la position de Antero de Quental devant le mouvement ibériste du XlX.e siècle, en mettant en relief son origine péninsulaire et sa tradition enracinée dans le libéralisme portugais. Il remarque l'influence sur ce mouvement d'un proudhonisme naïf et met en relief l'importance de José Félix Henriques Nogueira en tant que diffuseur d'un idéal fédératif basé sur la conception d'une "patrie espagnole commune", dans laquelle la fédération, à la limite, tend vers la fusion. À ce propos il remarque que la formulation donnée à cette pensée par Antero dans Portugal perante a Revolução de Espanha n'est pas plus radicale que celle de Nogueira; elle est plutôt une conclusion contenue dans la pensée de ce précurseur du républicanisme portugais. Par ailleurs, Teófilo Braga non seulement partagea l'idéal ibériste, mais il a été partisant de la séparation des Açores du Portugal continental, contrairement à Antero de Quental, qui jugeait que les Açoréens ne pourraient être que Portugais, et devraient entrer en fédération avec le Portugal ibérique dans un état péninsulaire. /// The author analises the position of Antero de Quental within the Iberist movement of the XlXth century and emphazises its Peninsular origin and its tradition with roots in the Portuguese Liberalism. He points to the influence in this movement of a certain naive proudhonism and the rêle of José Félix Henriques Nogueira as a transmitter of a federative ideal based on the conception of a "common Spanish fatherland" in which the federation tends at the limit towards fusion. In this context he concludes that the formulation given by Antero in the opuscule Portugal perante a Revolução de Espanha is no more radical than that of Nogueira; it is rather a consequence of the thought of that forerunner of the republicanism in Portugal. On the other hand Teófilo Braga not only shared the Iberist ideal, but also defended the separation of the Azores from the Portuguese homeland, contrarily to Antero de Quental, who thought that the Azoreans could only be Portuguese and that they should accede to an Iberian state federated with the mainland. (shrink)