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Eric L. Hutton [11]Eric Hutton [5]Eric Leon Hutton [1]
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Eric L. Hutton
University of Utah
  1. Xunzi: The Complete Text.Eric L. Hutton - 2014 - Princeton University Press.
     
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  2.  78
    Character, Situationism, and Early Confucian Thought.Eric L. Hutton - 2006 - Philosophical Studies 127 (1):37-58.
  3. Han Feizi's Criticism of Confucianism and its Implications for Virtue Ethics.Eric Hutton - 2008 - Journal of Moral Philosophy 5 (3):423-453.
    Several scholars have recently proposed that Confucianism should be regarded as a form of virtue ethics. This view offers new approaches to understanding not only Confucian thinkers, but also their critics within the Chinese tradition. For if Confucianism is a form of virtue ethics, we can then ask to what extent Chinese criticisms of it parallel criticisms launched against contemporary virtue ethics, and what lessons for virtue ethics in general might be gleaned from the challenges to Confucianism in particular. This (...)
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  4.  56
    On the “Virtue Turn” and the Problem of Categorizing Chinese Thought.Eric L. Hutton - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):331-353.
    A growing number of scholars have come to view Confucians and other Chinese thinkers as virtue ethicists. Other scholars, though, have challenged this classification. This essay discusses some of the problems that surround this debate, points out shortcomings in some of the criticisms that have been made, and offers suggestions about how best to develop a productive discussion about the issue.
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  5.  49
    Moral Reasoning in Aristotle and Xunzi.Eric Hutton - 2002 - Journal of Chinese Philosophy 29 (3):355–384.
  6. Dao Companion to the Philosophy of Xunzi.Eric Hutton (ed.) - 2016 - Springer.
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  7.  47
    A Note on the Xunzi’s Explanation of Xing 性.Eric L. Hutton - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):527-530.
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  8. Un-Democratic Values in Plato and Xunzi.Eric Hutton - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr.
     
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  9.  34
    A Further Response to Kurtis Hagen.Eric L. Hutton - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):445-446.
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  10.  14
    Dongfang, Shuo 東方朔 [Lin, Hongxing 林宏星], The Quest for Rationality: Collected Research on the Thought of Xunzi 合理性之尋求: 荀子思想研究論集: Taipei 台北: Guoli Taiwan Daxue Chuban Zhongxin 國立台灣大學出版中心, 2011, Iv + 494 Pages.Eric L. Hutton - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):421-424.
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  11.  13
    Erratum To: On the “Virtue Turn” and the Problem of Categorizing Chinese Thought.Eric L. Hutton - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):625-625.
  12.  41
    Hagen, Kurtis, the Philosophy of Xunzi: A Reconstruction.Eric L. Hutton - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):417-421.
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  13.  74
    Mencius, Hume and the Foundations of Ethics.Eric L. Hutton - 2004 - Hume Studies 30 (1):201-203.
    This book compares Hume with Mencius, a fourth-century B.C.E. Chinese Confucian thinker, and according to his introduction, Liu aims to use Mencius and Hume to articulate and defend a particular meta-ethical position. This meta-ethical position, which he calls “Mencius-Hume moral theory”, is intended as an improved version of the so-called “sensibility theory” advocated by David Wiggins and John McDowell. The book is thus a work of constructive meta-ethics. However, Liu also resolutely defends particular interpretations of Mencius and Hume. Hence, he (...)
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  14.  38
    Olberding, Amy. Moral Exemplars in the Analects: The Good Person Is That.New York: Routledge, 2012. Pp. 242. $130.00. [REVIEW]Eric L. Hutton - 2013 - Ethics 124 (1):197-201.
  15.  17
    Review of G.E.R. Lloyd, The Ambitions of Curiosity: Understanding the World in Ancient Greece and China[REVIEW]Eric Hutton - 2003 - Notre Dame Philosophical Reviews 2003 (3).
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  16.  14
    Xunzi and the Problem of Different Strokes for Different Folks: On T ang Siufu’s Self-realization through Confucian Learning.Eric L. Hutton - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):113-120.
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