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  1.  22
    David MacGregor, Hegel and Marx After the Fall of Communism , Pp. Xvii + 246, Pb £12.95 ISBN 0-7083-1430-9, Hb £25.00 ISBN 0-7083-1429; - Sean Sayers, Marxism and Human Nature , Pp. Ix + 203, Hb £45 ISBN 0-415-19147-5. [REVIEW]Gary K. Browning - 2001 - Hegel Bulletin 22 (1-2):91-93.
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  2.  24
    Lyotard and Hegel: What is Wrong with Modernity and What is Right with the Philosophy of Right.Gary K. Browning - 2003 - History of European Ideas 29 (2):223-239.
    While Hegel's absolutist rhetoric disguises the contestability of his theorizing, his subtle, nuanced reading of modernity and social theory offers a more constructive and powerful approach to the continuing problems of modernity and the contemporary world than is acknowledged by Lyotard. (edited).
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  3. Lyotard and the End of Grand Narratives.Gary K. Browning - 2000 - University of Wales Press.
    Jean-François Lyotard is generally acknowledged as the theoretical spokesperson for postmodernism. In 1979, his seminal work _The Postmodern Condition_ challenged the presumption and orientation of modern political philosophy. In particular, Lyotard repudiated the notion of grand narratives and promoted a postmodern acceptance of difference and variety and a skepticism towards unifying metatheories. Yet _The Postmodern Condition_ is just one work by a prolific author whose life and work involved close theoretical engagement with Kant, Hegel and Marx and who played a (...)
     
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  4.  8
    Transitions to and From Nature in Hegel and Plato.Gary K. Browning - 1992 - Hegel Bulletin 13 (2):1-12.
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  5.  7
    Andrew Shanks, Civil Society, Civil Religion, Oxford: Blackwell, 1995, Pp 245.Gary K. Browning - 1996 - Hegel Bulletin 17 (2):64-66.
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  6.  25
    Hobbes, Hegel and Modernity.Raia Prokhovnik & Gary K. Browning - 1995 - Hobbes Studies 8 (1):88-104.
  7.  26
    A Globalist Ideology of Post‐Marxism? Hardt and Negri's Empire.Gary K. Browning - 2005 - Critical Review of International Social and Political Philosophy 8 (2):193-208.
    Hardt and Negri interpret contemporary sovereignty and politics in the light of a theory of contemporary globalization that is taken to supersede Marxism and former ideological standpoints of the Left. In particular, Hardt and Negri highlight how their reading of empire and multitude breaks with the teleology of Marxism and accepts the openness of events. They advertise the novelty, which is held to consist in their recognition of a thoroughly socialized and globalized world in which there exists no predetermined historical (...)
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  8.  5
    Harry Brod, Hegel's Philosophy of Politics: Idealism, Identity and Modernity, Boulder, San Francisco and Oxford: Westview Press, 1992, Pp Ix + 216, Pb £10.95. [REVIEW]Gary K. Browning - 1993 - Hegel Bulletin 14 (1-2):66-68.
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  9.  5
    Rethinking Collingwood, Rethinking Hegel.Gary K. Browning - 2003 - Hegel Bulletin 24 (1-2):17-33.
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  10.  7
    British Idealism and Political Theory.Gary K. Browning - 2002 - Contemporary Political Theory 1 (2):256-258.
  11.  2
    “Hegel and Hegelianism”: Hegel Panel, Political Studies Association Conference, 29-31 March 1994.Gary K. Browning - 1994 - Hegel Bulletin 15 (2):95.
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  12. Global Theory From Kant to Hardt and Negri.Gary K. Browning - 2011 - Palgrave-Macmillan.
  13. Rethinking R.Gary K. Browning - 2004 - Palgrave-Macmillan.
    Rethinking R.G. Collingwood reviews Collingwood's thought via his own rethinking of Hegel. It establishes the revisionary character of Collingwood's defence of liberal civilization in theory and practice. Collingwood is seen as avoiding the pitfalls of Hegel's teleological historicism by developing an open and contestable reading of the rationality of liberal civilization, which neither reduces practice to theory nor philosophy to history. The contemporary relevance of Collingwood's standpoint is demonstrated by comparing it with those of recent defenders and critics of liberalism (...)
     
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  14. Rethinking R.G. Collingwood: Philosophy, Politics, and the Unity of Theory and Practice.Gary K. Browning - 2004 - Palgrave-Macmillan.
    Rethinking R.G. Collingwood reviews Collingwood's thought via his own rethinking of Hegel. It establishes the revisionary character of Collingwood's defence of liberal civilization in theory and practice. Collingwood is seen as avoiding the pitfalls of Hegel's teleological historicism by developing an open and contestable reading of the rationality of liberal civilization, which neither reduces practice to theory nor philosophy to history. The contemporary relevance of Collingwood's standpoint is demonstrated by comparing it with those of recent defenders and critics of liberalism (...)
     
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