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Gregory Fernando Pappas [28]Gregory F. Pappas [5]
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Gregory Fernando Pappas
Texas A&M University
  1. El punto de partida de la filosofía en Risieri Frondizi y el pragmatismo.Gregory F. Pappas - 2007 - Anuario Filosófico 40 (89):319-342.
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  2.  38
    What Would John Dewey Say About Deliberative Democracy and Democratic Experimentalism?Gregory Fernando Pappas - 2012 - Contemporary Pragmatism 9 (2):57-74.
  3.  28
    The Limitations and Dangers of Decolonial Philosophies.Gregory Fernando Pappas - 2017 - Radical Philosophy Review 20 (2):265-295.
    In this essay I pay homage to one of the most important but neglected philosophers of liberation in Latin America, Luis Villoro, by considering what possible lessons we can learn from his philosophy about how to approach injustices in the Americas. Villoro was sympathetic to liberatory-leftist philosophies but he became concerned with the direction they took once they grew into philosophical movements centered on shared beliefs or on totalizing theories that presume global explanatory power. These movements became vulnerable to extremes (...)
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  4. Dewey and Latina Lesbians on the Quest for Purity.Gregory Fernando Pappas - 2001 - Journal of Speculative Philosophy 15 (2):152-161.
  5.  53
    The Pragmatists' Approach to Injustice.Gregory Fernando Pappas - 2016 - The Pluralist 11 (1):58-77.
    there has been a recent resurgence of pragmatism1 in sociopolitical theory, one in which pragmatism is presented as offering an alternative and promising approach to nonideal theories of justice. This may seem ironic since the record of the classical pragmatists on being explicit about justice or the injustices of their time in their philosophical corpus is a mixed one at best. However, this has not stopped recent philosophers from continuing to draw from the philosophical resources in this tradition to address (...)
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  6. The Latino Character of American Pragmatism.Gregory Fernando Pappas - 1998 - Transactions of the Charles S. Peirce Society 34 (1):93-112.
     
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  7.  17
    The Latino Character of American Pragmatism.Gregory Fernando Pappas - 2011 - In Transactions of the Charles S. Peirce Society. Fordham University Press. pp. 93 - 112.
    This chapter makes the claim that pragmatism is a philosophy that affirms and reflects values that are predominant and are cherished by Latin, not North American culture. It breaks the thesis up into five parts. They include an exploration of philosophy and culture, the values and vices of Anglo-Saxon and Latin culture, pragmatism, Anglo vices and Latin traits, pragmatism and the balance of America, and a Latinization of America.
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  8.  21
    Open-Mindedness and Courage: Complementary Virtues of Pragmatism.Gregory Fernando Pappas - 1996 - Transactions of the Charles S. Peirce Society 32 (2):316 - 335.
  9.  49
    Dewey’s Philosophical Approach to Racial Prejudice.Gregory Fernando Pappas - 1996 - Social Theory and Practice 22 (1):47-65.
  10.  21
    To Be or to Do. John Dewey and the Great Divide in Ethics.Gregory Fernando Pappas - 1997 - History of Philosophy Quarterly 14 (4):447 - 472.
  11.  29
    Dewey and Feminism: The Affective and Relationships in Dewey's Ethics.Gregory Fernando Pappas - 1993 - Hypatia 8 (2):78 - 95.
    Dewey provides an ethics that is committed to those aspects of experience that have been associated with the "feminine." In addition to an argument against the devaluation of the affective and of concrete relationships, we also find in Dewey's ethics a thoughtful appreciation of how and why these things are essential to our moral life. In this article I consider the importance of the affective and of relationships in Dewey's ethics and set out aspects of Dewey's ethics that might be (...)
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  12.  22
    William James' Virtuous Believer.Gregory Fernando Pappas - 1994 - Transactions of the Charles S. Peirce Society 30 (1):77 - 109.
  13.  33
    John Dewey's Radical Logic: The Function of the Qualitative in Thinking.Gregory Fernando Pappas - 2016 - Transactions of the Charles S. Peirce Society 52 (3):435.
    Language fails not because thought fails, but because no verbal symbols can do justice to the fullness and richness of thought. In his later works, more specifically in his seminal 1930 essay “Qualitative Thought”, John Dewey questioned some of the traditional assumptions about the nature and function of the qualitative in inquiry. Dewey foresaw what recent scientific accounts of human thinking are confirming: it is more complex, less linear, more emotional, affective, bodily-based, non-reflective, non-linguistic, non-conscious than philosophers have assumed. Secondary (...)
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  14.  18
    What Is Going On? Where Do We Go From Here? Should the Souls of White Folks Be Saved?Gregory Fernando Pappas - 2018 - The Pluralist 13 (1):67.
    in "whites: made in america," the Rev. Thandeka takes on the issues that have recently been in the minds of many Americans in light of racial problems and the shocking results of the elections: "What is going on?" She does not pretend to provide a full diagnosis, but argues that there is a need for a new conceptual shift and new target of our inquiries. Thandeka argues that underneath the veil of whiteness, there are troublesome feelings and emotions that need (...)
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  15.  24
    William James and the Logic of Faith.Gregory Fernando Pappas - 1992 - Transactions of the Charles S. Peirce Society 28 (4):781 - 808.
  16. Peirce y Ortega.Gregory F. Pappas - 1996 - Anuario Filosófico 29 (56):1225-1238.
    There are remarkable similarities in the philosophical starting points and conclusions of Peirce and Ortega, in spite of the fact that they belong to different intellectual and cultural traditions. In this paper a common topic, central to their pragmatic view, is studied: the distinction between indubitable and doubtable beliefs, between "creencias" and "ideas".
     
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  17.  46
    Review: Translated, and with an Introduction by Ramon Del Castillo. La Opinion Publica Y Sus Problemas (Spanish Translation of the Public and its Problems). . (Madrid: Ediciones Morata, 2004). [REVIEW]Gregory Fernando Pappas - 2005 - Transactions of the Charles S. Peirce Society 41 (4):868-870.
  18.  16
    Zapatismo, Luis Villoro, and American Pragmatism on Democracy, Power, and Injustice.Gregory Fernando Pappas - 2017 - The Pluralist 12 (1):85-100.
    pragmatism has been appropriated and welcomed in Latin America because there is much prior practice and circumstance that makes for a good fit, and not simply because it was an external solution to local problems. In fact, many developments have already occurred in Latin America that, although not directly influenced by John Dewey, are better examples of his methods and ideas than what occurs north of the Rio Grande.1 Indeed, when Dewey was in Mexico, he was impressed with their educational (...)
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  19.  19
    Saving Identity From Postmodernism? The Normalization of Constructivism in International Relations.Nik Hynek & Gregory Fernando Pappas - 2010 - Contemporary Political Theory 9 (2):171-199.
    International Relations's intellectual history is almost always treated as a history of ideas in isolation from both those discursive and political economies which provide its disciplinary and wider context. This paper contributes to this wider analysis by focusing on the impact of the field's discursive economy. Specifically, using Foucaultian archaeologico-genealogical strategy of problematization to analyse the emergence and disciplinary trajectories of Constructivism in IR, this paper argues that Constructivism has been brought gradually closer to its mainstream Neo-utilitarian counterpart through a (...)
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  20.  15
    La metafilosofía de los pragmatistas clásicos.Gregory Fernando Pappas - 2010 - Discusiones Filosóficas 11 (17):205-222.
    E n e s t e e n s a y o a r g u me n t o q u e l ametafilosofía de los pragmatistas es lacontribución más importante de estosf i l ós of os a l a hi s t or i a de l a f i l os of í ay es t ambi én l o que l os di st i ngue deot ros f i l ósof os. Los f i (...)
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  21.  17
    La Opinion Publica y Sus Problemas (Spanish Translation of The Public and Its Problems)(Review).Gregory Fernando Pappas - 2005 - Transactions of the Charles S. Peirce Society 41 (4):868-870.
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  22.  24
    Dewey's Moral Theory: Experience as Method.Gregory Fernando Pappas - 1997 - Transactions of the Charles S. Peirce Society 33 (3):520 - 556.
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  23.  22
    Dewey's Metaphysics: A Response to Richard Gale.William T. Myers & Gregory F. Pappas - 2004 - Transactions of the Charles S. Peirce Society 40 (4):679 - 700.
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  24.  16
    A Re-Examination of Browning’s View of Experience.Gregory Fernando Pappas - 1995 - Southwest Philosophy Review 11 (Supplement):97-108.
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  25.  9
    Was Risieri Frondizi a Hispanic Pragmatist?Gregory Fernando Pappas - 2011 - In Pragmatism in the Americas. Fordham University Press.
    Risieri Frondizi was arguably the Latin American philosopher with the strongest personal ties to philosophy in North America. His relation with North American philosophers was key to his philosophical development. Frondizi won a scholarship to do advanced studies at Columbia University in New York. This chapter explores Frondizi's thought and questions whether his philosophy was consonant enough with the core philosophical insights of pragmatism to consider him part of the pragmatist family.
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  26.  9
    John R. Shook and Joseph Margolis, Eds. A Companion to Pragmatism. Malden, Mass.: Blackwell, 2006. Xii + 431 Pp. Cloth ISBN 1-4051-1621-8. [REVIEW]Gregory Fernando Pappas - 2007 - Contemporary Pragmatism 4 (2):120-123.
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  27.  12
    The Metaphilosophy of Classic Pragmatists.Gregory Fernando Pappas - 2010 - Discusiones Filosóficas 11 (17):205-222.
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  28.  4
    A Re-Examination of Browning’s View of Experience.Gregory Fernando Pappas - 1995 - Southwest Philosophy Review 11 (Supplement):97-108.
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  29. A Pragmatist Ethics of Belief.Gregory Fernando Pappas - 1990 - Dissertation, The University of Texas at Austin
    I attempt to find an adequate answer to the two following basic issues of an ethics of belief: How do we determine what we ought to believe? What dispositions and abilities ought one to develop in order to lead a responsible "doxastic life"? I consider first how the traditional but still predominant view is in need of a radical revision and then propose a new and more promising pragmatic position. ;In an introductory chapter I elucidate the scope, richness, and contemporary (...)
     
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  30. James Campbell. "The Community Reconstructs". [REVIEW]Gregory Fernando Pappas - 1994 - Journal of Speculative Philosophy 8 (3):236.
     
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  31.  37
    Pragmatism in the Americas.Gregory Fernando Pappas (ed.) - 2011 - Fordham University Press.
    The book will prove an invaluable source for philosophers and philosophy students, as well as for scholars from other disciplines (e.g., history, political science, sociology, diversity studies, and gender and race studies) to begin understanding the dynamic relationship in thinking between the two Americas. In addition to documenting the results of a new and thriving area of research, it can also function as a primer to direct and provoke further inquiry. -/- Its essays, from North American, Spanish, and Latin American (...)
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  32. "John Dewey and the Contemporary 'Deliberative Turn' in Political Theory," Southwest Philosophical Studies 30 , 71-78. [REVIEW]Gregory F. Pappas - spring 2008 - Southwest Philosophical Studies 30 (Spring 2008), 71-78 30:71-78.
    John Dewey and the Contemporary “Deliberative Turn” in Political TheoryIn recent years Political Theory and Socio-Political Philosophy has experienced what has been called a “deliberative turn”. I argue against the recent proclamations of John Dewey as a predecessor, an influence, or as a founding father of deliberative democracy, and instead use Dewey to suggest some serious limitations of Deliberative democracy to deal with the challenges we face in the 21st century in our counterfeit democracy, such as the new forms of (...)
     
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  33. "John Dewey and the Contemporary 'Deliberative Turn' in Political Theory".Gregory F. Pappas - 2008 - Southwest Philosophical Studies 30 (1):71-78..
     
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