Islamic ethics in the light of Koranic teachings.

Interpretation of Amr̥tānubhava, work on Advaita philosophy, by Jñānadeva, fl. 1290.

Bakhsh-i avval. Akhlāq-i Islāmī -- Bakhsh-i duvvum. Ādāb-i ijtimāʻī.

Research papers on Vaiśeṣika philosophy, Sanskrit grammar and Poetics.

Law -- Philosophy. ; Law -- Methodology. ; Hermeneutics.

Criticism and interpretation of Zawāhir al-ḥikam by Ḥasan ibn ʻAbd al-Razzāq Lāhījī, 1635 or 1636-1709 or 1710; Islamic philosophy - Early works to 1800; Shīʻah - Doctrines - Early works to 1800.

Collection of articles of a noted Muslim religious scholar published in various local newspapers.

On theories in Indian Philosophical Systems.

Study on the philosophy of Cārvāka, classical Indian materialist.

Study of self-recognition (Pratyabhijñā) theory of Kashmir Saivism with references to Hindu and Buddhist philososphy.

Translation and interpretation of selected Hadith on Islamic ethics and coduct.

History and belief of Hoa Hao religion in Vietnam, a religious tradition, based on Buddhism, founded in 1939 by Huỳnh Phú Sổ (Buddha Master), a native of the Mekong River Delta region of southern Vietnam.

Two Sanskrit texts focus new light on Prabhakara and Kumarila thoughts on Purva Mimamsa philosophy.

Classical commentary with supercommentary on Sāṅkhyakārikā by Īśvarakr̥ṣṇa, work on the basic tenets of Sankhya philosophy.

jild-i 1. Chand maqālah darbārah-ʼi maqāmāt-i [i.e. maqālāt] ʻilmī, va mujāhadāt-i farhangī, va khadamāt-i Islāmī-i ū-- -- jild-i 2. Chand maqālah az Prūfisūr ʻAbd al-Javād Falāṭūrī Iṣfahānī.

jild 1. Majmūʻah-i maqālāt-i iraʼah shudah -- jild 2. Majmūʻah-i maqālāt-i rasīdah.

Critical study of of the addresses of Sir Muhammad Iqbal, 1877-1938 from philosophical and religious point of view.

Life and work of George Edward Moore, 1873-1958, philosopher.

Work on Sankhya system in Hindu philosophy; includes commentaries.

The dynamics of the development of the modern world has greatly exacerbated the cause of education and formation of ideological foundations of the younger generation. The crisis of technogenic civilization, the new challenges of time, make educators produce optimal mechanisms for influencing the spiritual formation of young people. Christian tradition and morality are the foundation of participatory civilization and a system of universal moral and ethical values. Today, Ukrainian society, deprived of its opportunity to give its children a moral and (...) spiritual foundation, needs a return to the sources - the education of young people on the basis of Christian morality. The introduction of Christian values ​​in the educational process is a real alternative to the spiritlessness, moral crisis, pseudo-values ​​of modern mass culture. (shrink)

Islamic ethics -- Early works to 1800. ; Kāshifī, Ḥusayn Vāʻiẓ, -1504 or 150; Akhlāq-i Muḥsinī.

History of political ideology in Vietnam.