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Jeanine Diller [14]Jeanine Ann Diller [1]
  1. Models of God and Alternative Ultimate Realities.Jeanine Diller & Asa Kasher (eds.) - 2013 - Springer.
    James E. Taylor As the title of this book makes clear, the essays contained in it are unified by their focus on models of God and alternative ultimate realities. But what is ultimate reality, what does 'God' mean, and what would count as a model ...
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  2.  55
    The conceptual focus of ultimism: an object of religious concern for the nones and somes.Jeanine Diller - 2013 - Religious Studies 49 (2):221-233.
    In his recent trilogy, J. L. Schellenberg presents a new religious option: to have beliefless faith in a general object of religious concern that he thinks is referenced at the core of most sectarian religions UUU’. After explaining what UUU is more fully, I argue that the claim that UUU exists should not be, as Schellenberg says, the only focus for philosophy of religion. Still, I argue that such a claim is a good basis for a new form of religion, (...)
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  3. Global and local atheisms.Jeanine Diller - 2016 - International Journal for Philosophy of Religion 79 (1):7-18.
    I introduce a distinction between global and local versions of atheism and theism, where global ones are about all notions of God and local ones are about specific notions. Current expressions of atheism are ambiguous between the two. I argue that global atheism is difficult to enunciate and even more difficult to defend, so much so that global atheism is not yet justified. Until it is, atheists should be local atheists.
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  4.  19
    Introduction to Ground, Start and End of Being Theologies.Jeanine Diller - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 473--481.
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  5. Being Perfect is Not Necessary for Being God.Jeanine Diller - 2019 - European Journal for Philosophy of Religion 11 (2):43-64.
    Classic perfect being theologians take ‘being perfect’ to be conceptually necessary and sufficient for being God. I argue that this claim is false because being perfect is not conceptually necessary for being God. I rest my case on a simple thought experiment inspired by an alternative I developed to perfect being theology that I call “functional theology.” My findings, if correct, are a boon for theists since if it should turn out that there is no perfect being, there could still (...)
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  6. Models of God and Other Ultimate Realities.Asa Kasher & Jeanine Diller (eds.) - 2013 - Kluwer Academic Publishers.
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  7.  87
    A Proposal to Change the Tradition of Perfect Being Theology.Jeanine Diller - 1999 - Southwest Philosophy Review 15 (1):233-240.
  8.  38
    Is There a God? A Debate.Jeanine Diller - 2023 - Philosophical Quarterly 73 (3):829-831.
    This book is a debate about the existence of God in the form of a worldview comparison, meaning that it sets two worldviews—comprehensive pictures of what there.
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  9. Merciful Justice.Jeanine Diller - 2013 - Philosophia 41 (3):719-735.
    I offer a solution to an old puzzle about how God can be both just and merciful at the same time—a feat which seems required of God, but at the same time seems impossible since showing mercy involves being more lenient than justice demands. Inspired by two of Jesus’ parables and work by Feinberg, Johnson and Smart, I suggest that following a “principle of merciful justice”—that persons ought to receive what they deserve or better—delivers mercy and justice simultaneously, certainly in (...)
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  10.  43
    Andrei A. Buckareff and Yujin Nagasawa, eds. Alternative Concepts of God: Essays on the Metaphysics of the Divine.Jeanine Diller - 2017 - Journal of Analytic Theology 5:900-906.
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  11.  46
    Introduction.Jeanine Diller - 2007 - Philosophia 35 (3-4):261-272.
  12. Models of God and Other Kinds of Ultimate Reality.Jeanine Diller & Asa Kasher (eds.) - 2013 - Springer.
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  13.  65
    Response to Bishop’s “How a Modest Fideism May Constrain Theistic Commitments”.Jeanine Diller - 2007 - Philosophia 35 (3-4):403-406.
    Bishop’s main claims are: (I) that James’ criteria on the admissibility of faith leaps need the addition of two moral criteria to be complete; (II) that a Kantian, at least, could not admissibly leap toward God, classically understood, and (III) that a Kantian, and anyone else, could admissibly leap toward God, understood his way. Here I will affirm (I) with a qualification; deny (II); affirm (III); and close with some reservations about Bishop’s novel model of God. This paper was delivered (...)
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  14.  45
    The Rationality of Theism. [REVIEW]Jeanine Diller - 2005 - Faith and Philosophy 22 (1):102-105.