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Rajakishore Nath
Indian Institute of Technology, Bombay
  1.  52
    The Problem of Machine Ethics in Artificial Intelligence.Rajakishore Nath & Vineet Sahu - forthcoming - AI and Society:1-9.
    The advent of the intelligent robot has occupied a significant position in society over the past decades and has given rise to new issues in society. As we know, the primary aim of artificial intelligence or robotic research is not only to develop advanced programs to solve our problems but also to reproduce mental qualities in machines. The critical claim of artificial intelligence advocates is that there is no distinction between mind and machines and thus they argue that there are (...)
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  2.  11
    Can Naturalism Explain Consciousness? A Critique.Rajakishore Nath - 2017 - AI and Society 32 (4):563-571.
    The problem of consciousness is one of the most important problems both in cognitive science and in philosophy. There are different philosophers and different scientists who define consciousness and explain it differently. In philosophy, ‘consciousness’ does not have a definition in terms of genus and differentia or necessary and sufficient conditions. In this paper, I shall explore the very idea of machine consciousness. The machine consciousness has offered causal explanation to the ‘how’ and ‘what’ of consciousness, but they fail to (...)
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  3.  3
    The Problem of Self in Nāgārjuna’s Philosophy: A Contemporary Perspective.Rajakishore Nath - 2018 - AI and Society 33 (4):537-543.
    In this paper, I would like to examine Nāgārjuna’s idea of the self and its contemporaneity interpretations in philosophy. As we know, Nāgārjuna examines the emptiness of various things in which the emptiness of the self occupies an important position in the Buddhist philosophical tradition. The main aim of this paper is to understand the meaning of emptiness to explain the nature of the self and to show how it is different from the substantial notion of self. However, Nāgārjuna’s idea (...)
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  4.  3
    Can Ethics Be Without Ontology? Wittgenstein and Putnam.Rajakishore Nath - forthcoming - Philosophia:1-11.
    Putnam has given a different twist to the ethical issues in his philosophical writing on ethics. In his book on ‘Ethics Without Ontology,’ he has given the different interpretation to the ethical issues. Putnam states that there is no ‘ontology’ in ethics. For him, there is nothing wrong with ethics, rather there is something wrong with metaphysics. The ethics cannot be justified from a non-ethical standpoint of view. In this way, Putnam challenges both inflationary ontological ethics and deflationary ontological ethics (...)
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  5.  2
    The Meaning of Life in Indian Philosophy: A Contemporary Reconstruction.Rajakishore Nath - 2018 - Journal of the Indian Council of Philosophical Research 35 (2):249-265.
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  6.  19
    Machine Intelligence (MI), Competence and Creativity.Rajakishore Nath - 2009 - AI and Society 23 (3):441-458.
    In mid-twentieth century, the hypothesis, ‘a machine can think’ became very popular after, Alan Turing’s article on ‘Computing Machinery and Intelligence’. This hypothesis, ‘a machine can think’ established the foundations of machine intelligence (MI), and claimed that machines have consciousness and creativity, with the power to compete with human beings. In the first section, I shall show how consciousness and creativity is conceptualized in the domain of MI. The main aim of MI is not only to construct difficult programs to (...)
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  7. Globalisation: Building A Global Ethics.Rajakishore Nath - 2010 - Philosophy for Business 56 (2010).
  8. Machine Consciousness, Mind & Consciousness.Rajakishore Nath - 2014 - Http://Doc.Gold.Ac.Uk/Aisb50/.
     
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  9. Mind in Artificial Intelligence.Rajakishore Nath - 2008 - Philosophy Pathways 140.
     
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  10. Philosophy of Artificial Intelligence: A Critique of the Mechanistic Theory of Mind.Rajakishore Nath - 2009 - Universal Publishers.
    This book deals with the major philosophical issues in the theoretical framework of Artificial Intelligence (AI) in particular and cognitive science in general.
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