Results for 'Rodrigues José Gusmão'

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  1. Recensão a: PIMENTEL, Cristina, BRANDÃO, José Luís, FEDELI, Paolo - O Poeta e a Cidade no Mundo Romano.Nuno S. Rodrigues - 2013 - Humanitas 65:337-338.
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  2.  3
    A razão como instrumento heterogêneo: o caso do Avis aux Réfugiés.José Ricardo Souza Rodrigues - 2009 - Kriterion: Revista de Filosofia 50 (120):437-448.
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  3.  1
    A razão como instrumento heterogêneo: o caso do Avis aux Réfugiés.José Ricardo Souza Rodrigues - 2009 - Kriterion: Journal of Philosophy 50 (120):437-448.
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  4. A exaltação da gesta paulina na Historia apostolica de Arátor.José Henrique Rodrigues - 2009 - Humanitas 61:127-142.
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  5. Factors Affecting Choice of Sterilisation Among Low Income Women in Paraíba, Brazil.José Rodrigues & Kazuhiko Moji - 1995 - Journal of Biosocial Science 27 (3):339-45.
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  6. Imagens da Devoção Nacional Em Retábulos Do Baixo T'mega E Do Vale Do SousaImages of National Religious Practice in Altarpieces of the Baixo T'mega and the Vale Do Sousa.José Carlos Meneses Rodrigues - 2010 - Cultura:25-39.
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  7.  30
    Da Conjugalidade À Parentalidade: Gravidez, Ajustamento E Satisfação Conjugal.Cirilo Magagnin, Jussara Maria Körbes, José Augusto E. Hernandez, Sirlei Cafruni, Manoel Tailor Rodrigues & Marlei Zarpelon - 2003 - Aletheia 17:41-52.
    Esta pesquisa faz parte de um estudo que pretende investigar longitudinalmente a transição da conjugalidade para a parentalidade quanto ao ajustamento diádico e a satisfação conjugal de casais primíparos. O presente relato compreendeu os dados coletados na primeira medida e, portanto, se caracterizo..
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  8.  20
    Da Conjugalidade À Parentalidade: Gravidez, Ajustamento E Satisfação Conjugal; From Conjugality to Parenthood: Pregnancy, Adjustment and Marital Satisfaction.Cirilo Magagnin, Jussara Maria Kõrbes, José Augusto E. Hernandez, Sirlei Cafruni, Manoel Tailor Rodrigues & Marlei Zarpelon - 2003 - Aletheia 17:41-52.
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  9.  2
    Balance Impairments After Brachial Plexus Injury as Assessed Through Clinical and Posturographic Evaluation.Lidiane Souza, Thiago Lemos, Débora C. Silva, José M. de Oliveira, José F. Guedes Corrêa, Paulo L. Tavares, Laura A. Oliveira, Erika C. Rodrigues & Claudia D. Vargas - 2016 - Frontiers in Human Neuroscience 9.
  10. Chapter Six Recognising Non-Western Thought in Human Rights Theory Maria Rodrigues.Maria Rodrigues - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 101.
  11. There Are No Good Objections to Substance Dualism.Rodrigues José Gusmão - 2014 - Philosophy 89 (2):199-222.
    This article aims to review the standard objections to dualism and to argue that will either fail to convince someone committed to dualism or are flawed on independent grounds. I begin by presenting the taxonomy of metaphysical positions on concrete particulars as they relate to the dispute between materialists and dualists, and in particular substance dualism is defined. In the first section, several kinds of substance dualism are distinguished and the relevant varieties of this kind of dualism are selected. The (...)
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  12. [Recensão a] Rogério Sousa, M. C. Fialho, M. Haggag, N. S. Rodrigues Alexandrea Ad Aegyptum. The Legacy of Multiculturalism in Antiquity. [REVIEW]José Luís Brandão - 2014 - Humanitas 66:480-484.
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  13. Os caminhos da salvação e da condenação eternas: a presença da alegoria na História do Predestinado Peregrino e de seu Irmão Precito , de Alexandre de Gusmão.José Adriano Filho - 2015 - Horizonte 13 (37):525-541.
    The repercussions of the echoes of the Council of Trent , the Counter Reform movement, and the repercussions they had on the artistic production in the Catholic world. The pedagogical-didactic intents behind its composition are grounded on the belief that art could be an effective tool for reconverting of the faithful and for indoctrination in the values of the Catholic faith. Considering that, this paper aims at presenting the way allegory became an important tool for the interpretation and construction of (...)
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  14.  3
    Presentacón - Minga-Mutirão de Revistas de Teología latinoamericanas - A los 40 años de la Teología de la Liberación: balance y futuro.José Maria Vigil - 2013 - Horizonte 11 (32):1670-1673.
    Índice del número colectivo Minga-Mutirão de Revistas Latinoamericanas de Teología 2013, «A los 40 años de la Teología de la Liberación: balance y futuro» VIGIL, José Maria. Presentación . BARROS, Marcelo; VIGIL, José Maria. Anunciaron su muerte, ¡pero está bien viva! Teología de la Liberación 40 años: balance y perspectivas . SUSIN, Luiz Carlos, Secretario Executivo do Foro Mundial de Teologia e Libertação, Porto Alegre, Brasil, Teologia da Libertação: de onde viemos, para onde vamos? ALMEIDA, Antonio José (...)
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  15. Reason as a Heterogenous Tool: The Case of Notice to Refugees.Jose Ricardo Souza Rodrigues - 2009 - Kriterion: Journal of Philosophy 50 (120):437-448.
  16.  51
    De cómo completar la Tierra. El lugar histórico del pensamiento hispanoamericano según José Gaos (1900-1969).Héctor Arévalo Benito - 2015 - Eikasia. Revista de Filosofía 1 (65):179-200.
    En este texto se analiza cómo el filósofo español exiliado en México, José Gaos (1900- 1969), considera que la filosofía hispanoamericana, e incluso las propias tierras americanas, son lugares de una “utopía – aunque no ucronía-, debido a que tanto las tradiciones trascendente-religiosas como inmanente-filosóficas europeas han convertido a América, y como resultado final de una determinada filosofía de la historia, en lugar ideal del futuro del pensamiento filosófico –y, en última instancia, del hombre contemporáneo.
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  17.  50
    José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the (...)
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  18.  52
    PAPER REVIEW: "Los pasos perdidos: Escritos sobre Ortega y Gasset", por José Gaos (ed. de José LASAGA MEDINA)", en Bajo Palabra, Revista de Filosofía, ÉPOCA Nº II. Nº 9, Madrid, UAM, 2014, pp. 315-320.". [REVIEW]Héctor Arévalo Benito - 2014 - Revista de Filosofía (Madrid) (9):315-320.
    Era imprescindible una edición de aquellos textos que José Gaos escribiera sobre su gran maestro, Ortega, máxime desde que se ha comenzado a estudiar con un interés inusitado la obra del filósofo asturiano exiliado en México, tal y como se deduce del gran número de trabajos, investigaciones, publicaciones, jornadas, etc., que se han venido realizado, en la última década, mediante el esfuerzo de centros de investigación y universidades españolas como la Universidad de Valencia, la UNED, el CSIC, la U. (...)
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  19.  63
    The Democratic Challenge Designed for the Spanish Intellectuals in the Political Thought of José Ortega y Gasset.Lior Rabi - 2012 - History of European Ideas 38 (2):266-287.
    Summary The article deals with the political thought of the young Spanish philosopher and intellectual, José Ortega y Gasset (1883?1955). The main aim is to examine to what extent his political thought was articulated in a systematic manner, and to understand if it was meant to be practically implemented. Ortega's political thought has been described as liberal on the one hand, and anti-democratic and conservative on the other. The disparities regarding Ortega's politics usually arise from his declarations, which aimed (...)
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  20.  23
    Does Overlap Mean Relevance?João Ferreira, Alberto Rodrigues Da Silva & José Delgado - 2004 - Tópicos 451:500.
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  21.  1
    Bleeding Words: Louise Bourgeois' and José Leonilson's Love Images.Beck Ana Lucia & Berwanger Maria - 2016 - PKn Comparative Literature 39 (JUNE 2016):141-161.
    As one tries to grasp love and its images within José Leonilson's production, a multiplicity of aspects and meanings are seen that also relate to Louise Bourgeois's oeuvre in regard to the interest in human relations. Through a comparative approach to both artists' poetics, an understanding is created that love is not a simplistic action and all the words read in or applied to their visual discourse must be considered within a wide range of love in visual and literary (...)
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  22.  24
    Persuasão antes que convencimento: apontamentos sobre Wittgenstein e a psicanálise.João José Rodrigues Lima de Almeida - 2007 - Trans/Form/Ação 30 (2):53-74.
    : As relações que Wittgenstein mantém com o pensamento de Freud,como atestaram vários estudiosos, são marcadamente ambíguas: existe, por um lado, uma crítica acerba do caráter pseudocientífico com que a psicanálise apresenta supostas “descobertas empíricas”, e do fascínio exercido por este modo de proceder; mas há, por outro lado, evidências da sua admiração pelo efeito dissolvente do uso de metáforas e interpretações, chegando mesmo Wittgenstein a incorporar essa estratégia ao seu próprio método de investigação lógica dos conceitos filosóficos. Neste trabalho (...)
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  23. José Luis L. Aranguren: Influencia, cambio, movilidad. Vida y obra de un intelectual heterodoxo.María G. Navarro - 2011 - Revista Ateneo de La Laguna 29:99-102.
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  24.  16
    The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity.González Juan David Gómez - 2014 - Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
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  25.  24
    José Ortega y Gasset—Spaniard and European.Krzysztof Polit - 2009 - Dialogue and Universalism 19 (6-7):47-58.
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  26. Subjetividade e concepções de linguagem: freudismo, lacanismo e pragmatismo.João José Rodrigues Lima de Almeida - 2003 - Princípios 10 (13-14):137-156.
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  27.  6
    Apuntes fenomenológicos sobre el perdón. Conversaciones entre la fenomenología de Merleau-Ponty y el libro Los rendidos de José Carlos Agüero.Katherine Mansilla - 2015 - Estudios de Filosofía 13:83-100.
    This paper seeks to show the proximity between the phenomenologicalreflection that Merleau-Ponty presents in the article “The War Has Taken Place”, and the stories of Jose Carlos Agüero, in his book, Los rendidos. From a phenomenological perspective, both authors describe the experience of pain, shame and forgiveness as the pursuit of freedom and justice. The text is divided into two parts. In the first part, we present discourses of justice which were established after the Peruvian armed conflict and the need (...)
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  28.  14
    Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". [REVIEW]Yolanda González Ruiz - 2013 - Telos: Critical Theory of the Contemporary 18 (1-2):309-311.
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  29.  23
    Anti-Dualism in History and Nature: A Study Between John Dewey and José Ortega y Gasset.Marnie Binder - 2010 - Journal of the Philosophy of History 4 (1):44-64.
    This paper argues that a principle manner in which Spanish philosopher José Ortega y Gasset’s historicist maxim ’man has no nature, what he has is history’ can be understood is through a pragmatist basis of anti-dualism, in part inherited from American philosopher John Dewey. The thesis here is that it is not that man has no nature, per se, rather that history is his nature because the two are anti-dualistic concepts; history is our nature because it is comprised of, (...)
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  30.  6
    José Ortegi y Gasseta analiza problemu optymizmu u Gottfrieda Wilhelma Leibniza.Dorota Leszczyna - 2012 - Filo-Sofija 12 (2 (17)):175-182.
    LEIBNIZ’S CONCEPT OF OPTIMISM IN THE INTERPRETATION OF JOSE ORTEGA Y GASSET The article aims to analyze the problem of Leibniz’s optimism in the interpretation of José Ortega y Gasset. His reflections on the philosophy of Leibniz are certainly characterized by originality and innovation. Ortega is trying to set Leibniz in modern times and show the influence of his intellectual ideas on the twentieth-century philosophy. For this purpose, the Spanish thinker evokes the most popular of Leibniz’s doctrines—the doctrine of (...)
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  31.  4
    La idea de la filosofía como liberación del pensamiento en la obra de José Gaos / The idea of philosophy as a liberation of thinking in the oeuvre of José Gaos.Roberto González - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 13:76-95.
    SPANISH: En el presente trabajo nos hemos propuesto la factura de una interpretación en torno a la idea de la filosofía, entendida como liberación del pensamiento, a partir justamente de la obra de José Gaos. Consideramos que esta posibilidad es viable en virtud de que en la obra de nuestro autor pueden localizarse por lo menos dos alusiones a este sentido de emancipación de la misma filosofía. La primera de éstas tiene que ver con el derrumbe del espíritu de (...)
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  32.  4
    A psicanálise pragmática e o paradoxo da interpretação.João José Rodrigues Lima de Almeida - 2006 - Natureza Humana 8 (1):87-132.
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  33.  4
    A gramática da psicanálise.João José Rodrigues Lima de Almeida - 2008 - Philósophos - Revista de Filosofia 13 (2):61-83.
    This article is a defense of a philosophy of psychoanalysis with no interference whatever in the autonomy of the analyzed discipline. To comply with this objective, the Wittgensteinian philosophical method and its related concepts of grammar, grammatical description, and therapy, are being proposed. Such therapeutical objects of comparison are then applied to a case of use of psychoanalytic concepts in a text from Lacan's Seminar XV , to show a practical example of the kind of philosophy that we favor.
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  34. Subjetividade e concepções de linguagem: freudismo, lacanismo e pragmatismo.João José Rodrigues Lima de Almeida - 2010 - Princípios 10 (13-14):137-156.
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  35. A Exaltaçao da Gesta Paulina Na "Historia Apostolica" de Arátor.José Henrique Rodrigues Manso - 2009 - Humanitas 61:127-142.
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  36.  1
    As vassouras da feiticeira.Jurandir Freire Costa - 2006 - Natureza Humana 8 (1):133-162.
    Este trabalho é uma réplica ao artigo A psicanálise pragmática e o paradoxo da interpretação, de João José Rodrigues Lima de Almeida. Discuto nele as noções de introspecção, linguagem privada, vida interior, linguagem referencial, sentido, ação intencional, sintomas, critérios, razões causais e objetivos da clínica psicanalítica, todas questionadas pelo autor do artigo. Sugere-se que as críticas feitas às idéias de Márcia Cavell e de Jurandir Freire Costa sobre esses tópicos devem-se a mal-entendidos teóricos e não à incompatibilidade conceitual (...)
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  37.  1
    A ética no Direito.José Henrique Rodrigues Torres - 2011 - Filosofia E Educação 3 (1):p - 37.
    O artigo debate o alcance da conceituação de ética no campo social e na área jurídica. Analisa as transformações sociais e políticas da sociedade capitalista mundial e as peculiaridades dos movimentos sociais e políticos do Brasil recente. Destaca como fundamental desafio ético do Direito, diante da prevalência da ideologia capitalista dominante a necessidade de aproximar o Direito da realidade social e garantir, no plano material, os direitos existentes no plano meramente formal. Debate a necessidade de formação dos agentes sociais e (...)
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  38. Idade Média: Tempo Do Mundo, Tempo Dos Homens, Tempo de Deus.José Antônio de Camargo Rodrigues de Souza (ed.) - 2006 - Est.
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  39. X-Ray Photoemission Spectroscopy and Secondary-Ion Mass Spectroscopy Applied to the Compositional Study of Pre-Colonial Pottery From Pantanal, Brazil.Marcella P. Felicissimo, José Luis S. Peixoto, Roberto Tomasi, Ammar Azioune, Jean-Jacques Pireaux, Laurent Houssiau & Ubirajara P. Rodrigues Filho ¶ - 2004 - Philosophical Magazine 84 (32):3483-3496.
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  40. José Gaos.José Gaos & José Luis Abellán - 2001
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  41. Obras de José Ortega y Gasset.José Ortega Y. Gasset - 1921-1922 - Calpe.
    6 volumenes: 1. Meditaciones del Quijote, I. 3a ed. 2. Personas, obras, cosas. 2a ed. 3. España invertebrada. 4-6. El espectador. t. 1-3. 2a ed.
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  42. Der Mensch als Grundeinsamkeit und Offnung bei Johannes Duns Scotus und José Ortega y Gasset.Jose Antonio Merino - 1984 - Wissenschaft Und Weisheit 47 (2-3):201-209.
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  43. Correspondencia: José Ortega y Gasset, Helene Weyl.José Ortega Y. Gasset & Helene Weyl - 2008 - Fundación José Ortega y Gasset.
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  44. Aulo gélio E questões gramaticais.José Rodrigues Seabra Filho - 2008 - Principia 2 (17):21-23.
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  45. José Vasconcelos y la Universidad.José Vasconcelos, Alvaro Matute & Angeles Ruiz - 1987
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  46. José Ortega y Gasset on Understanding Human Life as Ultimate Reality and Meaning.Andrew J. Weigert - 1995 - Ultimate Reality and Meaning 18 (1):54-65.
    After having presented briefly the life and work of José Ortega y Gasset, it is shown that it is human life as ultimate reality and meaning that predominates in his thought, and the various treatment that Ortega y Gasset makes of this notion is explained. Résumé: Après avoir présenté rapidement la vie et l'oeuvre de José Ortega y Gasset, l'A. montre que c'est la vie humaine qui prédomine dans sa pensée comme réalité et signification ultimes, et explique le (...)
     
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  47.  18
    Commentary Upon Brian Harding’s “Object Oriented Ontology and José Ortega y Gasset’s Anti-Idealist Interpretation of Phenomenology".S. West Gurley - 2014 - Southwest Philosophy Review 30 (2):41-44.
  48.  27
    Pensamiento y Trayectoria de José Ortega y Gasset.Raymond V. Schoder - 1947 - Thought: A Journal of Philosophy 22 (3):538-541.
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  49.  27
    Una mirada al pensamiento de José Vasconcelos sobre Educación y Nación.Andrés Donoso Romo - 2010 - Utopía y Praxis Latinoamericana 15 (48):51-62.
    A principios del siglo XX en gran parte de América Latina se comenzaron a suceder importantes fenómenos asociados a la incipiente urbanización e industrialización en los modos de vivir y trabajar, y junto a ellas se desataron crisis sociales, políticas y económicas que no terminaban de controlarse c..
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  50.  25
    The "Vital and Historical Reason" of José Ortega y Gasset.Felix Alluntis - 1955 - Franciscan Studies 15 (1):60-78.
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