Results for 'P. Courcelle'

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  1.  45
    Des femmes et des livres. France et Espagnes XIVe-XVIIe siècles. Études réunies par Dominique de Courcelles et Carmen Val Julian. Études et rencontres, École des Chartes, Paris, 1999, 173 p. [REVIEW]Jean Leduc - 2000 - Clio 11:16-16.
    Cet ouvrage rassemble les communications présentées lors d'une Journée d'études organisée, le 30 avril 1998, par l'Ecole nationale des Chartes et l'Ecole normale supérieure de Saint-Cloud-Fontenay. Le rapport des femmes au livre y est envisagé sous plusieurs angles. Une partie de l'ouvrage envisage la femme comme lectrice, en Espagne et en Nouvelle Espagne, à la fin du Moyen Age et au début des Temps modernes. Les sources sont des inventaires. Les uns sont dressés après décès, tels ce...
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  2.  1
    Société Chateaubriand. Bulletin. Nouvelle série no 15, La Vallée-aux-Loups, 1972. 20 × 26,5, 96 p. ill. (Secrétariat, 122 bd de Courcelles, Paris). [REVIEW]Albert Delorme - 1974 - Revue de Synthèse 95 (73-74):195-196.
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  3.  1
    Suzanne Vernes, 18 Rue de Courcelles et Guermantes. Paris, Grassin (50, rue Rodier), 1973. 13 × 18, 264 p., ill., relié toile. [REVIEW]Albert Delorme - 1974 - Revue de Synthèse 95 (75-76):363.
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  4.  6
    The monadic second-order logic of graphs IV: Definability properties of equational graphs.Bruno Courcelle - 1990 - Annals of Pure and Applied Logic 49 (3):193.
  5.  85
    Global Reflection Principles.P. D. Welch - 2017 - In I. Niiniluoto, H. Leitgeb, P. Seppälä & E. Sober (eds.), Logic, Methodology and Philosophy of Science - Proceedings of the 15th International Congress, 2015. College Publications.
    Reflection Principles are commonly thought to produce only strong axioms of infinity consistent with V = L. It would be desirable to have some notion of strong reflection to remedy this, and we have proposed Global Reflection Principles based on a somewhat Cantorian view of the universe. Such principles justify the kind of cardinals needed for, inter alia , Woodin’s Ω-Logic.
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  6.  1
    Mirabiliratio: das Wunderbare im Zugriff der Frühneuzeitlichen Vernunft.Christoph Strosetzki & Dominique de Courcelles (eds.) - 2015 - Heidelberg: Universitätsverlag Winter.
    Was man Fruhe Neuzeit nennt, ist durch ausserordentliche Ereignisse gepragt, die die uberlieferten Welterklarungen in Frage stellen. Nicht nur die Erfahrungswelt andert sich, auch die Welt der Wissenschaft. Wunderbar ist etwas, das bestehende Diskurse nicht bestatigt, sondern herausfordert. Es widerspricht dem Gewohnten und ist erklarungsbedurftig. Die Kernfrage ist nun, bis wohin es im Kontext der Fruhen Neuzeit gelang, das Wunderbare zu erfassen und zu erklaren, und von welchem Punkt an die traditionellen Diskurse vom Wunderbaren widerlegt und falsifiziert wurden, so dass (...)
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  7.  29
    Therefore, what are recombination proteins there for?Justin Courcelle, Ann K. Ganesan & Philip C. Hanawalt - 2001 - Bioessays 23 (5):463-470.
    The order of discovery can have a profound effect upon the way in which we think about the function of a gene. In E. coli, recA is nearly essential for cell survival in the presence of DNA damage. However, recA was originally identified, as a gene required to obtain recombinant DNA molecules in conjugating bacteria. As a result, it has been frequently assumed that recA promotes the survival of bacteria containing DNA damage by recombination in which DNA strand exchanges occur. (...)
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  8.  13
    Pain and the placebo response.P. D. Wall - 1993 - In Gregory R. Bock & Joan Marsh (eds.), Experimental and Theoretical Studies of Consciousness (CIBA Foundation Symposia Series, No. 174). Wiley. pp. 187-216.
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  9.  2
    La parole risquée de Raymond Lulle: entre judaïsme, christianisme et islam.Dominique de Courcelles - 1993 - Paris: J. Vrin.
    entre judaïsme, christianisme et islam Dominique de Courcelles. PRÉFACE Le fou de Dieu - celui qui, déployant la logique du discours de Paul sur la folie de la Croix, échange la folie aux yeux du monde contre la sagesse aux yeux de Dieu,  ...
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  10. Perfect von Kries contrast colours.P. Whittle - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--16.
     
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  11. Plato on Mimesis.P. Woodruff - 1998 - In Michael Kelly (ed.), Encyclopedia of aesthetics. New York: Oxford University Press. pp. 521--23.
  12.  6
    De achtergronden van de moraal.P. J. Zwart - 1996 - Assen: Van Gorcum.
    Inleidend overzicht van de wijsgerige ethiek.
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  13. Unconceived alternatives and conservatism in science: the impact of professionalization, peer-review, and Big Science.P. Kyle Stanford - 2015 - Synthese 196 (10):3915-3932.
    Scientific realists have suggested that changes in our scientific communities over the course of their history have rendered those communities progressively less vulnerable to the problem of unconcieved alternatives over time. I argue in response not only that the most fundamental historical transformations of the scientific enterprise have generated steadily mounting obstacles to revolutionary, transformative, or unorthodox scientific theorizing, but also that we have substantial independent evidence that the institutional apparatus of contemporary scientific inquiry fosters an exceedingly and increasingly theoretically (...)
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  14.  5
    Dire le vrai dans la première modernité: langue, esthétique, doctrine.Dominique de Courcelles (ed.) - 2014 - Paris: Classiques Garnier.
    Cet ouvrage étudie la langue du vrai dans la première modernité. La vérité dépend-elle d'une belle énonciation? Y a-t-il des règles institutionnelles spécifiques d'énonciation de la vérité? Pourquoi la doctrina constitue-t-elle l'horizon de tout savoir et de tout enseignement prétendant à la vérité?
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  15.  2
    Habiter merveilleusement le monde: palais, jardins, demeures spirituelles en Espagne (XVe-XVIIe siècle).Dominique de Courcelles - 2019 - Paris: Classiques Garnier.
    "Dans l'Espagne du XVe au XVIIe siècle, avec les grands voyages et les explorations de mondes inconnus, l'art de bâtir des palais ou des jardins, d'écrire un voyage expérimental ou une quête mystique, de peindre des paysages et des gloires célestes témoigne d'un renouvellement du regard - philosophique, alchimique, théologique, politique. Habiter le monde s'inscrit dans une perspective géométrique et mystique de l'infini et de l'éternité. Il y aurait peut-être là la marque d'une spécificité hispanique. L'ouvrage s'articule autour de quatre (...)
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  16. Introduction: dire le vrai dans la première modernité : langue, esthétique, doctrine.Philippe Büttgen et Dominique de Courcelles - 2014 - In Dominique de Courcelles (ed.), Dire le vrai dans la première modernité: langue, esthétique, doctrine. Paris: Classiques Garnier.
     
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  17. Institutions [Les humanités et les grandes institutions du savoir en France].Dominique De Courcelles - 2006 - In L. Kritzman (ed.), The Columbia History of Twentieth Century French Thought. Columbia Univ Pr.
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  18. La doctrine de Jean de la Croix : l'épreuve poétique de la Noche oscura.Dominique de Courcelles - 2014 - In Dire le vrai dans la première modernité: langue, esthétique, doctrine. Paris: Classiques Garnier.
     
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  19. La théologie au risque de la poésie dans le Cantique Spirituel de Jean de la Croix.D. de Courcelles - 1993 - Revue des Sciences Philosophiques Et Théologiques 77 (2):229-239.
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  20. Pensée lullienne et Colloquium heptaplomeres.Dominique de Courcelles - 1999 - In Ralph Häfner (ed.), Bodinus polymeres: neue Studien zu Jean Bodins Spätwerk. Harrassowitz.
  21.  20
    Hjorth, G., Kechris, AS and Louveau, A., Bore1 equivalence.J. Avigad, B. Courcelle, I. Walukiewicz, D. W. Cunningham, T. Fernando, M. Forti & F. Honaell - 1998 - Annals of Pure and Applied Logic 92 (1):297.
  22.  10
    Nicolas de Cues penseur et artisan de l'unité: conjectures, concorde, coïncidence des opposés.David Larre & Dominique de Courcelles (eds.) - 2005 - Lyon: ENS éditions.
    La passion de l'unité : tel semble avoir été l'un des principaux moteurs de l'activité diplomatique et intellectuelle du cardinal Nicolas de Cues (1401-1464).
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  23.  5
    Yugyo ŭi chʻŏngchʻi kyŏngjehak: chŏktŏk pugungnon.Pʻir-U. Yi - 2001 - Sŏul-si: Sigong Akʻademi.
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  24.  14
    Automata for the verification of monadic second-order graph properties.Bruno Courcelle & Irène Durand - 2012 - Journal of Applied Logic 10 (4):368-409.
  25.  21
    Circle graphs and monadic second-order logic.Bruno Courcelle - 2008 - Journal of Applied Logic 6 (3):416-442.
  26.  26
    Equational Theories and Equivalences of Programs.B. Courcelle, B. Domolki, T. Gergely, J. W. de Bakker, J. I. Zucker & E. Engeler - 1984 - Journal of Symbolic Logic 49 (3):990-991.
  27.  10
    Grandjean de Fouchy et la Société des arts à Stockholm.Olivier Courcelle - 2008 - Revue d'Histoire des Sciences 1 (1):203-204.
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  28.  20
    La pensée de Maître Eckhart sur les ‘Confessions’ Augustiniennes.Pierre Courcelle - 1962 - Augustinianum 2 (2):351-355.
  29.  7
    Les sources antiques du prologue d′alcuin sur Les disciplines.Pierre Courcelle - 1966 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 110 (1-2):293-305.
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  30.  36
    Monadic second-order logic, graph coverings and unfoldings of transition systems.Bruno Courcelle & Igor Walukiewicz - 1998 - Annals of Pure and Applied Logic 92 (1):35-62.
    We prove that every monadic second-order property of the unfolding of a transition system is a monadic second-order property of the system itself. An unfolding is an instance of the general notion of graph covering. We consider two more instances of this notion. A similar result is possible for one of them but not for the other.
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  31.  16
    Managing the World: The Development of Jus Gentium by the Theologians of Salamanca in the Sixteenth Century.Dominique de Courcelles - 2005 - Philosophy and Rhetoric 38 (1):1 - 15.
    In lieu of an abstract, here is a brief excerpt of the content:...
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  32.  15
    The monadic second-order logic of graphs VIII: Orientations.Bruno Courcelle - 1995 - Annals of Pure and Applied Logic 72 (2):103-143.
    In every undirected graph or, more generally, in every undirected hypergraph of bounded rank, one can specify an orientation of the edges or hyperedges by monadic second-order formulas using quantifications on sets of edges or hyperedges. The proof uses an extension to hypergraphs of the classical notion of a depth-first spanning tree. Applications are given to the characterization of the classes of graphs and hypergraphs having decidable monadic theories.
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  33.  22
    The monadic second-order logic of graphs XV: On a conjecture by D. Seese.Bruno Courcelle - 2006 - Journal of Applied Logic 4 (1):79-114.
  34.  11
    Horizons.Dominique de Courcelles - 2007 - Rue Descartes 57 (3):2-3.
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  35.  13
    Intensifications mexicaines pour aujourd'hui.Dominique de Courcelles - 2007 - Rue Descartes 57 (3):6-20.
  36.  38
    Maintaining the World’s Architecture.Dominique de Courcelles - 2011 - Philosophy and Rhetoric 44 (1):72-78.
    Summer 2010 was marked by one of the worst environmental disasters ever experienced on a global scale. Following the explosion of the oil rig Deepwater Horizon on April 20—the drilling platform for British Petroleum—thousands of tons of crude oil spilled into the Gulf of Mexico. As a result, water and energy came together in ways that had the potential to do tremendous damage to the land and the air, which were invaded by an oil slick and toxic gases. This was (...)
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  37.  16
    Nouvelles du Mexique.Dominique de Courcelles - 2005 - Rue Descartes 48 (2):118-118.
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  38.  17
    Variations sur l'espace et le temps : modes d'emploi.Dominique de Courcelles - 2007 - Rue Descartes 57 (3):124-126.
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  39.  22
    When the Greek King Alexander the Great Laughed in India: The Rhetoric of Laughter and the Philosophy of Living.Dominique de Courcelles - 2014 - Philosophy and Rhetoric 47 (3):323-333.
    On June 13, 323 BCE, Alexander the Great, king of the Greeks, died at Babylon at the age of thirty-three. He had conquered a large part of the known world—the oikoumenē of the Greeks—and he had pushed back the eastern limits of the universe by advancing into India as far as the basin of the Ganges. He had also done everything in his power to give birth to a myth around his person, a myth that endures to this day. Alexander (...)
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  40.  20
    Managing the World: The Development of Jus Gentium by the Theologians of Salamanca in the Sixteenth Century.Dominique de Courcelles - 2005 - Philosophy and Rhetoric 38 (1):1-15.
    In lieu of an abstract, here is a brief excerpt of the content:...
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  41.  5
    De zin van het leven.P. J. Zwart - 2000 - Assen: Van Gorcum.
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  42.  13
    Graph structure and monadic second-order logic: a language-theoretic approach.B. Courcelle - 2012 - New York: Cambridge University Press. Edited by Joost Engelfriet.
    The study of graph structure has advanced in recent years with great strides: finite graphs can be described algebraically, enabling them to be constructed out of more basic elements. Separately the properties of graphs can be studied in a logical language called monadic second-order logic. In this book, these two features of graph structure are brought together for the first time in a presentation that unifies and synthesizes research over the last 25 years. The author not only provides a thorough (...)
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  43.  4
    Connais-toi toi-même; de Socrate à saint Bernard.Pierre Paul Courcelle - 1974 - Paris,: Études augustiniennes.
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  44.  4
    Protagoras on Pre-Politlcal Man: An Exchange.P. P. Nicholson & G. B. Kerferd - 1982 - Polis 4 (2):18-29.
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  45. Ecritures spirituelles de la conversion à la suite des Confessions d'Augustin: les exemples de Thérèse d'Avila et Pascal.D. De Courcelles - 1989 - Recherches de Science Religieuse 77 (4):509-529.
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  46. L'expérience aporétique du temps dans la dernière Prière de Pascal.D. De Courcelles - 1990 - Revue des Sciences Philosophiques Et Théologiques 74 (4):605-609.
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  47.  1
    La Consolation de philosophie dans la tradition littéraire.Pierre Courcelle - 1967 - Paris,: Études Augustiniennes.
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  48.  48
    Berkeley and the doctrine of signs.Kenneth P. Winkler - 2005 - In The Cambridge Companion to Berkeley. New York: Cambridge University Press. pp. 125.
  49.  8
    Pŏp ŭi simnihak.Hyŏn-sŏp Yun - 1995 - Sŏul-si: Hakchisa.
    인간의 이성적 의식과 법의 관계를 밝히고 법의 해석 과 판단에 인간의 의식이 어떻게 작용하는가를 고찰 한 저술. 제1부에서는 법의 형이상학적인 측면에서 법의 실체, 그리스의 법, 데카르트의 법, 로크와 법, 칸트와 법, 헤겔과 법, 아담스미스의 법의 경제, 중국의 도덕과 법사상을 다루었다. 제2부에서는 심리학적 분석으로 헌법의 심리학적 해석, 법의 판결절차, 증거법, 형법과 죄, 청소년과 가족법, 조세법, 플라톤의 법, 칸트의 도덕론의 경험적 확인, 헤겔의 자아와 노동법, 법의 4차원에 대해 다뤘다.
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  50. Platonic pleasures in Epicurus and al-Rāzī.P. Adamson - 2008 - In Peter Adamson (ed.), In the age of al-Fārābī: Arabic philosophy in the fourth-tenth century. Turin: Nino Aragno. pp. 71--97.
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