Results for 'Ki Su Kim'

992 found
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  1.  22
    The act of competing, self‐interest, and education.Ki Su Kim - 1994 - Educational Philosophy and Theory 26 (2):82-91.
  2.  3
    Competition in Education.Ki Su Kim - 1996 - Paideusis: Journal of the Canadian Philosophy of Education Society 9 (2):35-37.
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  3.  11
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  4.  5
    Kalch'ŏn Im Hun ŭi hangmun kwa sasang.Sŏk-ki Ch'oe, Il-Gyun ChŏNg & Chong-su Kim (eds.) - 2017 - Kyŏnggi-do P'aju-si: Pogosa.
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  5.  36
    J. S. Mill's Concept of Maturity as the Criterion in Determining Children's Eligibility for Rights.Ki Kim - 1990 - Journal of Philosophy of Education 24 (2):235-244.
    Ki Su Kim; J. S. Mill's Concept of Maturity as the Criterion in Determining Children's Eligibility for Rights, Journal of Philosophy of Education, Volume 24, Is.
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  6.  6
    Ch'ŏnjak: hanŭl i naerin yŏngwŏn han pyŏsŭl: sŏnbi ŭi sam esŏ saram ŭi kil ŭl ch'atta: sam ŭi haengbok ŭl ch'aja ttŏnanŭn kojŏn t'amsagi.Ki-hyŏn Kim - 2012 - Kyŏnggi-do P'aju-si: Sŏhae Munjip.
  7.  8
    Chŏngch'iga Kobong Ki Tae-sŭng, k'ŭn kkum kŭrigo chwajŏl.Yŏng du Kim (ed.) - 2016 - Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
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  8. Kobong Ki Tae-sŭng ŭi hangmunjŏk yŏnwŏn.Kim P'ung-gi - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  9. Kobong Ki Tae-sŭng kwa Ilchae Yi Hang ŭi haksul kyoryu wa nonjaeng.Kim Kyŏng-ho - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  10.  6
    Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl.P'ung-gi Kim (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  11. Sŏngnihakcha Ki Tae-sŭng, P'ŭroit'ŭ rŭl mannada.Yong-sin Kim - 2002 - Sŏul-si: Yemun Sŏwŏn.
  12. Sŏngnihakcha Ki Tae-sŭng, P'ŭroit'ŭ rŭl mannada.Yong-sin Kim - 2002 - Sŏul-si: Yemun Sŏwŏn.
  13.  6
    Ch'ilchŏng sadan ŏttŏk'e waegok twaenna: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: haesŏlsŏ.Tong-wŏn Kim - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  14. Chosŏn hugi Yŏngch'ŏn chiyŏk sarim kwa Imgo Sŏwŏn.Kim Hak-su - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  15. Hallyŏ hangmaek ŭi chŏnsŭng.Kim Hak-su - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  16. Ilbonin ŭi mi ŭisik.Ki-su Paek (ed.) - 1977
     
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  17. Mi ŭi sasaek.Ki-su Paek - 1981 - Sŏul Taehakkyo Chʻulpʻanbu.
     
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  18. Mihak.Ki-su Paek - 1978 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  19. Yesurhak kaesŏl.Ki-su Paek - 1974
     
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  20. Hoebong Ha Kyŏm-jin ŭi hangmun hwaltong kwa Sŏngnihakjŏk t'ŭkching : 'Hoebong Sŏnsaeng yŏnbo' rŭl chungsim ŭro.Kim Ki-ju - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  21. Hongwa Yi Tu-hun ŭi ch'ŏrhak kwa Hanjuhak kyesŭng.Kim Ki-ju - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  22. Todong Sŏwŏn kwa Han'ganghak ŭi chŏn'gae.Kim Ki-ju - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  23. Simsan Kim Ch'ang-suk ŭi Yugyo insik kwa tongnip undong ŭi chŏn'gae.Kim Hyŏn-su - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  24.  20
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  25.  52
    New types of hyper MV-deductive systems in hyper MV-algebras.Young Bae Jun, Min Su Kang & Hee Sik Kim - 2010 - Mathematical Logic Quarterly 56 (4):400-405.
    The notions of a hyper MV-deductive system, a -hyper MV-deductive system, a - hyper MV-deductive system, a -hyper MV-deductive system, a -hyper MV-deductive system and a -hyper MV-deductive system are introduced, and then their relations are investigated.
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  26. VR ro kyŏng ssatki.Hyŏn Sŭng-ch'ŏl & Kim Hyŏn-su - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  27.  5
    Tong-Sŏyang chŏngch'i sasangsa.Yŏng du Kim & Ki-yŏng Chi (eds.) - 2011 - Sŏul T'ŭkpyŏlsi: Pŏbyŏngsa.
    3. Han-Chung kŭnse chŏngch'i sasangsa pigyo.
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  28.  15
    Experimental Phenomenology: An Introduction.Sang-Ki Kim - 1980 - Philosophy and Phenomenological Research 40 (4):597-598.
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  29.  17
    Phenomenology and Reality.Sang-Ki Kim - 1975 - Philosophy and Phenomenological Research 35 (3):423-425.
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  30.  9
    A korean perspective on developing a global policy for advance directives.Ki‐Hyun Hahm Soyoon Kim - 2010 - Bioethics 24 (3):113-117.
    ABSTRACTDespite the wide and daunting array of cross‐cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...)
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  31.  10
    Husserl and the Search for Certitude.Sang-Ki Kim - 1978 - Philosophy and Phenomenological Research 38 (4):583-584.
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  32.  12
    F. Jullien’s theory of new culture and glocal public good.Park Tchi Wan & Ki-Hong Kim - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:319-348.
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  33.  20
    Experience and perspectives of end-of-life care discussion and physician orders for life-sustaining treatment of Korea (POLST-K): a cross-sectional study.Su-Jin Koh, Jaekyung Cheon, Hyeyeoung Kim, Yoonki Hong, Sanghoon Han, Myung Ah Lee, Kyung Hee Lee, Byung Kyu Park, Jae Young Moon, Ju-Hee Kim, Jong Soo Lee, Shinmi Kim, Insook Lee & Hyeon-Su Im - 2023 - BMC Medical Ethics 24 (1):1-12.
    BackgroundThis study aimed to identify the healthcare providers’ experience and perspectives toward end-of-life care decisions focusing on end-of-life discussion and physician’s order of life-sustaining treatment documentation in Korea which are major parts of the Life-Sustaining Treatment Act.MethodsA cross-sectional survey was conducted using a questionnaire developed by the authors. A total of 474 subjects—94 attending physicians, 87 resident physicians, and 293 nurses—participated in the survey, and the data analysis was performed in terms of frequency, percentage, mean and standard deviation using the (...)
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  34.  7
    자기 함양에 관한 의문 : 푸코, 루크스, 권력.Kim-Su Rasmussen - 2017 - Journal of the Daedong Philosophical Association 79:123-145.
    이 논문의 목적은 주체성의 생산으로서의 규율권력 개념을 강조하면서 ????감시와 처벌????(Discipline and Punish)의 주요 논증을 재구성하는 데 있다. 그것은 감옥의 역사에 대한 푸코의 풍부하면서 세밀한 연구의 일부를 재구성하는 것이다. 이러한 재구성은 푸코의 권력 개념에 대한 스티븐 루크스의 비판적 논의를 배경으로 한다. 이 글은 전반적으로 루크스의 비판적 논점들에 동의하고 있을지라도, 규율권력에 대한 푸코의 개념화와 주체성에 대한 규율권력의 형성적 영향은 현대 미학에서 매우 중요하게 남아 있다. 푸코의 주체화로서의 권력 개념은 저항, 자율성, 효과적인 자기 함양에 관해 의문을 제기하는 것이다.
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  35. Kugyŏk Kobong chip.Tae-sŭng Ki - 2002 - Sŏul-si: Minjok Munhwa Chʻujinhoe.
     
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  36.  6
    Tʻoegye wa Kobong, pʻyŏnji rŭl ssŭda.Tae-sŭng Ki - 2003 - Sŏul-si: Sonamu. Edited by Hwang Yi & Yŏng du Kim.
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  37.  37
    Foucault’s Genealogy of Racism.Kim Su Rasmussen - 2011 - Theory, Culture and Society 28 (5):34-51.
    This paper argues that Foucault’s genealogy of racism deserves appreciation due to the highly original concept of racism as biopolitical government. Modern racism, according to Foucault, is not merely an irrational prejudice, a form of socio-political discrimination, or an ideological motive in a political doctrine; rather, it is a form of government that is designed to manage a population. The paper seeks to advance this argument by reconstructing Foucault’s unfinished project of a genealogy of racism. Initially, the paper situates the (...)
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  38. Mapping the Ethical Issues of Digital Twins for Personalised Healthcare Service.Pei-Hua Huang, Ki-hun Kim & Maartje Schermer - 2022 - Journal of Medical Internet Research 24 (1):e33081.
    Background: The concept of digital twins has great potential for transforming the existing health care system by making it more personalized. As a convergence of health care, artificial intelligence, and information and communication technologies, personalized health care services that are developed under the concept of digital twins raise a myriad of ethical issues. Although some of the ethical issues are known to researchers working on digital health and personalized medicine, currently, there is no comprehensive review that maps the major ethical (...)
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  39.  19
    How a Good Sleep Predicts Life Satisfaction: The Role of Zero-Sum Beliefs About Happiness.Ji-eun Shin & Jung Ki Kim - 2018 - Frontiers in Psychology 9.
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  40. Chungguk kŭndae yŏksahak esŏ kukka kaenyŏm ŭi chaegusŏng.Kim Sŭng-uk - 2020 - In Sŭng-uk Kim (ed.), Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Hakkobang.
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  41. segi chŏn'gi Chungguk kugŏ undong ŭi chŏn'gae : ŏnŏ t'onghap ŭi kwaje rŭl tullŏ ssan ihap.Kim Sŭng-uk - 2022 - In Yŏng-sun Pak (ed.), Chungguk chisik hyŏngsŏng ŭi pyŏnhwa wa yuhyŏng t'amsaek. Kyŏnggi-do Koyang-si: Hakkobang.
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  42.  11
    Ippŏp p'yŏngka ŭi kaenyŏm e kwanhan yŏn'gu.Kim Su-Yong - 2008 - Sŏul Tʻŭkpyŏlsi: Han'guk Pŏpche Yŏn'guwŏn.
  43.  9
    The Role of Government in East Asian Economic Development: Comparative Institutional Analysis.Masahiko Aoki, Hyung-Ki Kim & Masahiro Okuno-Fujiwara (eds.) - 1997 - Oxford University Press UK.
    The role of government in East Asian economic development has been a contentious issue. Two competing views have shaped enquiries into the source of the rapid growth of the high-performing Asian economies and attempts to derive a general lesson for other developing economies: the market-friendly view, according to which government intervenes little in the market, and the developmental state view, in which it governs the market. What these views share in common is a conception of market and government as alternative (...)
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  44. Chʻwibong Kim Pok-ki Paksa hwagap kinyŏm nonmunjip.Pok-ki Kim (ed.) - 1986 - Taegu Chikhalsi: Imun Chʻulpʻansa.
     
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  45.  70
    Ethics Statements of Public Relations Firms: What Do They Say?Eyun-Jung Ki & Soo-Yeon Kim - 2010 - Journal of Business Ethics 91 (2):223-236.
    This study was designed to examine the prevalence of a code of ethics and to analyze its content among public relations agencies in the United States. Of the 1,562 public relations agencies reviewed, 605 (38.7%) provided an ethical statement. Among the ethical statements provided by these public relations agencies, ‹respect to clients,’ ‹service,’ ‹strategic,’ and ‹results’ were the values most frequently emphasized. On the other hand, ‹balance,’ ‹fairness,’ ‹honor,’ ‹social responsibility,’ and ‹independence’ were the least frequently mentioned in the ethical (...)
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  46.  29
    Typification in Society and Social Science: The Continuing Relevance of Schutz’s Social Phenomenology.Kwang-ki Kim & Tim Berard - 2009 - Human Studies 32 (3):263-289.
    This paper examines Alfred Schutz’s insights on types and typification. Beginning with a brief overview of the history and meaning of typification in interpretive sociology, the paper further addresses both the ubiquity and the necessity of typification in social life and scientific method. Schutz’s contribution itself is lacking in empirical application and grounding, but examples are provided of ongoing empirical research which advances the understanding of types and typification. As is suggested by illustrations from scholarship in the social studies of (...)
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  47.  7
    The State’s Role in Globalization: Korea’s Experience from a Comparative Perspective.Hyeong-Ki Kwon & Kyung Mi Kim - 2017 - Politics and Society 45 (4):505-531.
    By analyzing how Korea has upgraded its industrial capabilities in the course of corporate globalization, this article holds that some versions of developmental state work better in the globalization process. Globalizing national corporations, neoliberal optimism notwithstanding, does not necessarily result in upgrading domestic innovation capabilities. In the United States, free-market firms may benefit through offshoring, but they create holes in the industrial linkages or industrial commons at home, enfeebling US capability for innovation. By contrast, the Korean government successfully upgraded domestic (...)
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  48.  50
    Nurses’ and patients’ perceptions of privacy protection behaviours and information provision.Kyunghee Kim, Yonghee Han & Ji-su Kim - 2017 - Nursing Ethics 24 (5):598-611.
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  49.  5
    박물관 에서 꺼내 온 철학 이야기: 공자님 말씀 에서 사르트르 의 불합리 까지.Hyæon-gu Yi, Pæom-ch°un Kim & U. Ki-Dong - 1995 - Sŏul-si: Uri Kyoyuk. Edited by Pŏm-chʻun Kim & Ki-Dong U..
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  50.  11
    Can the Internet of Things Persuade Me? An Investigation Into Power Dynamics in Human-Internet of Things Interaction.Hyunjin Kang, Ki Joon Kim & Sai Wang - 2022 - Frontiers in Psychology 13.
    The advent of artificial intelligence and the Internet of Things has revolutionized user experience with objects. Things can perform social roles and convey persuasive messages to users, posing an important research question for communication and human-computer interaction researchers: What are the factors and underlying mechanisms that shape persuasive effects of IoT? Bridging the reactance theory and the computers are social actors paradigm, this study focuses on how power dynamics are shaped in human-IoT interactions and its implications on persuasion. Specifically, the (...)
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