Results for 'Harlan Lane'

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  1.  15
    The autophonic scale of voice level for congenitally deaf subjects.Harlan Lane - 1963 - Journal of Experimental Psychology 66 (4):328.
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  2. Ethical Issues in Cochlear Implant Surgery: An Exploration into Disease, Disability, and the Best Interests of the Child.Michael A. Grodin & Harlan L. Lane - 1997 - Kennedy Institute of Ethics Journal 7 (3):231-251.
    : This paper examines ethical issues related to medical practices with children and adults who are members of a linguistic and cultural minority known as the DEAF-WORLD. Members of that culture characteristically have hearing parents and are treated by hearing professionals whose values, particularly concerning language, speech, and hearing, are typically quite different from their own. That disparity has long fueled a debate on several ethical issues, most recently the merits of cochlear implant surgery for DEAF children. We explore whether (...)
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  3.  8
    The motor theory of speech perception: A critical review.Harlan Lane - 1965 - Psychological Review 72 (4):275-309.
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  4.  25
    Perception of reading rate by speakers and listeners.Harlan Lane & Francois Grosjean - 1973 - Journal of Experimental Psychology 97 (2):141.
  5.  16
    Effects of two temporal variables on the listener's perception of reading gate.Francois Grosjean & Harlan Lane - 1974 - Journal of Experimental Psychology 102 (5):893.
  6.  17
    Pauses and syntax in American sign language.François Grosjean & Harlan Lane - 1977 - Cognition 5 (2):101-117.
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  7.  21
    On the psychological reality of a natural rule of syllable structure.Sanford A. Schane, Bernard Tranel & Harlan Lane - 1974 - Cognition 3 (4):351-358.
  8.  7
    Engaging nature: environmentalism and the political theory canon.Peter F. Cannavò & Joseph H. Lane (eds.) - 2014 - Cambridge, Massachusetts: The MIT Press.
    Essays that put noted political thinkers of the past—including Plato, Machiavelli, Hobbes, Wollstonecraft, Marx, and Confucius—in dialogue with current environmental political theory. Contemporary environmental political theory considers the implications of the environmental crisis for such political concepts as rights, citizenship, justice, democracy, the state, race, class, and gender. As the field has matured, scholars have begun to explore connections between Green Theory and such canonical political thinkers as Plato, Machiavelli, Locke, and Marx. The essays in this volume put important figures (...)
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  9.  28
    INTERCHANGES: with myra hird and harlan weaver.Harlan Weaver & Myra Hird - 2017 - Angelaki 22 (2):217-232.
    Myra Hird and Harlan Weaver have been invited by the editors of this special issue to enter into discussion with each other – to conduct a series of interchanges – because of the careful attention their research has paid to the ways in which transness as a lived reality is ontologized in humans, non-human animals, bacteria, and viruses. With this issue’s interchanges, we would like to further the conversation on critically approaching the consequences of merging transness with animality. In (...)
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  10. Edmund Burke.Harlan Wilson - 2014 - In Peter F. Cannavò & Joseph H. Lane (eds.), Engaging nature: environmentalism and the political theory canon. Cambridge, Massachusetts: The MIT Press.
     
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  11.  20
    Who speaks for nature? On the politics of science.Harlan Wilson - 2018 - Contemporary Political Theory 18 (1):32-36.
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  12.  30
    Macro-lessons from micro-crime: Understanding migrant crime through the comparative examination of local markets.Harlan Koff - 2009 - Theoria: A Journal of Social and Political Theory 56 (121):92-117.
    Immigration politics are almost universally characterized by their complexity, their ability to raise public passions, and misinformation, often based on generalizations and stereotypes. Recently, immigration has been intrinsically linked to crime, and public agendas have squarely focused on security issues as nativist political forces have successfully created a prominent image of migrants as threats to public security. This article argues that immigrant participation in criminal markets should be studied at the local level, where micro-criminal economies often dominated by migrants actually (...)
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  13. Laches. Translated & Introduced by Iain Lane - 1987 - In Plato & Chris Emlyn-Jones (eds.), Early Socratic dialogues. New York, N.Y., U.S.A.: Penguin Books.
     
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  14.  54
    Welcome by Harlan Cleveland, president of the university of hawaii.Harlan Cleveland - 1971 - Philosophy East and West 21 (4):369-372.
  15.  5
    Charles Beard: The English Lectures, 1891-1901.Harlan B. Phillips - 1953 - Journal of the History of Ideas 14 (1/4):451-456.
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  16.  28
    Charles Beard: The English Lectures, 1899-1901.Harlan B. Phillips - 1953 - Journal of the History of Ideas 14 (3):451.
  17.  20
    Ethics, bankruptcy and greed: the unintended consequences for landlords of the 2005 bankruptcy amendments.Harlan D. Platt, Christopher R. Mirick & Marjorie B. Platt - 2011 - International Journal of Business Governance and Ethics 6 (3):249-263.
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  18.  5
    Ethics and Animals.Harlan B. Miller & William H. Williams - 1983 - Springer Verlag.
    This volume is a collection of essays concerned with the morality of hu man treatment of nonhuman animals. The contributors take very different approaches to their topics and come to widely divergent conclusions. The goal of the volume as a whole is to shed a brighter light upon an aspect of human life-our relations with the other animals-that has recently seen a great increase in interest and in the generation of heat. The discussions and debates contained herein are addressed by (...)
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  19.  5
    Better Off, But Still on the Farm.Harlan B. Miller - 1995 - Between the Species 11 (1):6.
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  20.  13
    Comment on Callicott.Harlan B. Miller - 1988 - Between the Species 4 (3):4.
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  21.  17
    Desire.Harlan Miller - manuscript
    I want, this morning, to talk about wants, about how what we want makes us who we are, and how some ways of understanding our own wants and the wants of others shape our lives both personally and politically. There are five parts, respectively personal, political, personal, political, personal.
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  22.  14
    The Limits of Utilitarianism.Harlan B. Miller & William Hatton Williams (eds.) - 1982 - Univ of Minnesota Press.
    _The Limits of Utilitarianism _ was first published in 1982. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Many philosophers have argued that utilitarianism is an unacceptable moral theory and that promoting the general welfare is at best only one of the legitimate goals of public policy. Utilitarian principles seem to place no limits on the extent to which society may legitimately interfere with (...)
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  23. Philosophy of inertia.Harlan Burton Starkey - 1933 - Wheeling, W. Va.,: West Virginia printing company.
  24.  34
    Development of the objectivity ethic in U.s. Daily newspapers.Harlan S. Stensaas - 1986 - Journal of Mass Media Ethics 2 (1):50 – 60.
    Objectivity is discussed as the underlying ethic of news reporting with an exploration of its origins. A content analysis of the general news reports in six selected U.S. daily newspapers found that objectivity was not widely practiced in 1865?1874, was common in 1905?1914, and normative by 1925?1984. Incidence of objective reporting was evidently not influenced by the introduction of the telegraph and wire services, and there is also no apparent difference between news reports of New York City newspapers and those (...)
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  25.  12
    Reflections on the Case Study.Harlan Stelmach - 2004 - Teaching Ethics 4 (2):107-108.
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  26.  37
    Reflections on the Case Study.Harlan Stelmach - 2004 - Teaching Ethics 4 (2):107-108.
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  27.  10
    Sir Gowther.Lane Zatta - 1998 - Mediaevalia 22 (1):175-198.
  28.  13
    Response by Harlan Beckley.Harlan Beckley - 2003 - Journal of Religious Ethics 31 (1):159-161.
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  29. Christians and economics.Harlan Beckley - 2005 - In Gilbert Meilaender & William Werpehowski (eds.), The Oxford Handbook of Theological Ethics. Oxford University Press. pp. 360--380.
  30.  29
    A world of difference.Harlan Cleveland - 1994 - World Futures 40 (1):7-12.
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  31. Ethics and Bigness Scientific, Academic, Religious, Political, and Military.Harlan Cleveland & Harold Dwight Lasswell - 1962 - Harper.
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  32.  13
    The End of the Boss.Harlan Cleveland - 1987 - Business Ethics 1 (2):14-15.
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  33.  7
    The End of the Boss: The Decline of Hierarchy.Harlan Cleveland - 1987 - Business Ethics: The Magazine of Corporate Responsibility 1 (2):14-15.
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  34.  10
    The End of the Boss: The Decline of Hierarchy.Harlan Cleveland - 1987 - Business Ethics: The Magazine of Corporate Responsibility 1 (2):14-15.
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  35.  1
    Three Hundred Years After Newton: Science has elbowed the church aside... to become a kind of secular religion.Harlan Cleveland - 1988 - Bulletin of Science, Technology and Society 8 (4):384-389.
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  36.  53
    Welcome.Harlan Cleveland - 1970 - Philosophy East and West 20 (3):223-225.
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  37.  8
    International Law as Behavior.Harlan Grant Cohen & Timothy Meyer (eds.) - 2021 - Cambridge University Press.
    This volume includes chapters from an exciting group of scholars at the cutting edge of their fields to present a multi-disciplinary look at how international law shapes behavior. Contributors present overviews of the progress established fields have made in analyzing questions of interest, as well as speculations on the questions or insights that emerging methods might raise. In some chapters, there is a focus on how a particular method might raise or help answer questions, while others focus on a particular (...)
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  38.  9
    Science, ethics, and moral status.Harlan B. Miller - 1994 - Between the Species 10 (1):5.
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  39.  50
    Breathing is coupled with voluntary initiation of mental imagery.Timothy J. Lane - 2022 - NeuroImage 264.
    Previous research has suggested that bodily signals from internal organs are associated with diverse cortical and subcortical processes involved in sensory-motor functions, beyond homeostatic reflexes. For instance, a recent study demonstrated that the preparation and execution of voluntary actions, as well as its underlying neural activity, are coupled with the breathing cycle. In the current study, we investigated whether such breathing-action coupling is limited to voluntary motor action or whether it is also present for mental actions not involving any overt (...)
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  40.  13
    The Normative Grounds of Social Criticism: Kant, Rawls and Habermas.M. S. Lane - 1996 - Philosophical Quarterly 46 (184):399-401.
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  41.  63
    Toward a radically embodied neuroscience of attachment and relationships.Lane Beckes, Hans IJzerman & Mattie Tops - 2015 - Frontiers in Human Neuroscience 9:97879.
  42.  12
    Plato.Lane Cooper - 1939 - Philosophical Review 48 (6):650-651.
  43.  42
    Against Regular and Irregular Characterizations of Mechanisms.Lane DesAutels - 2011 - Philosophy of Science 78 (5):914-925.
    This article addresses the question of whether we should conceive of mechanisms as productive of change in a regular way. I argue that, if mechanisms are characterized as fully regular, on the one hand, then not enough processes will count as mechanisms for them to be interesting or useful. If no appeal to regularity is made at all in their characterization, on the other hand, then mechanisms can no longer be useful for grounding prediction and supporting intervention strategies. I conclude (...)
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  44.  49
    A raft that floats: Experience, tradition, and sciences in Gustafson's theocentric ethics.Harlan Beckley - 1995 - Zygon 30 (2):201-211.
    Although James Gustafson's use of the Christian Bible and tradition is not fully displayed in the essays published here, Bible and tradition are a crucial part of a composite rationale, which includes experience and the sciences, for his theocentric ethics. Gustafson's theocentric ethics employs the sciences to back, inform, and correct the Christian tradition and offers grounds for respecting the natural piety and morality of “nonreligious” persons while explaining and justifying why Christians draw on major themes and metaphors from their (...)
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  45.  10
    Ethics and Advocacy: Bridges and Boundaries.Harlan Beckley, Douglas F. Ottati, Matthew R. Petrusek & William Schweiker (eds.) - 2022 - Eugene, Oregon: Cascade Books.
    Ethics and Advocacy considers the connections and differences between critical reflection or moral arguments or narratives and advocacy for particular issues regarding justice and moral behavior and dispositions. The chapters in this volume share an interest in overcoming polarizing division that does not enable fruitful give-and-take discussion and even possible persuasive justifications. The authors all believe that both ethics and advocacy are important and should inform each other, but each offers a divergent point of view on the way forward to (...)
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  46. Passion for Justice: Retrieving the Legacies of Walter Rauschenbusch, John A. Ryan, and Reinhold Niebuhr.Harlan Beckley - 1992
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  47.  11
    Theological Ethics and Global Dynamic: In the Time of Many Worlds; Humanity before God: Contemporary Faces of Jewish, Christian, and Islamic Ethics; The Blackwell Companion to Religious Ethics.Harlan Beckley - 2008 - Journal of the Society of Christian Ethics 28 (2):256-262.
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  48.  12
    Die Transscendentale und die Psychologische Methode.W. B. Lane - 1901 - Philosophical Review 10 (5):568-570.
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  49.  69
    Toward a propensity interpretation of stochastic mechanism for the life sciences.Lane DesAutels - 2015 - Synthese 192 (9):2921-2953.
    In what follows, I suggest that it makes good sense to think of the truth of the probabilistic generalizations made in the life sciences as metaphysically grounded in stochastic mechanisms in the world. To further understand these stochastic mechanisms, I take the general characterization of mechanism offered by MDC :1–25, 2000) and explore how it fits with several of the going philosophical accounts of chance: subjectivism, frequentism, Lewisian best-systems, and propensity. I argue that neither subjectivism, frequentism, nor a best-system-style interpretation (...)
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  50.  45
    God or orienteering? A critical study of Taylor's sources of the self.Melissa Lane - 1992 - Ratio 5 (1):46-56.
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