Search results for 'Gavin Fairbairn' (try it on Scholar)

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  1. Gavin Fairbairn (2002). A Good Death: On the Value of Death and Dying. Nursing Philosophy 3 (3):274–275.score: 120.0
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  2. Gavin J. Fairbairn (1991). Complexity and the Value of Lives—Some Philosophical Dangers for Mentally Handicapped People. Journal of Applied Philosophy 8 (2):211-217.score: 120.0
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  3. W. Ronald D. Fairbairn (1957). Fairbairn's Reply to the Comments of Balint, Foulkes, and Sutherland. British Journal for the Philosophy of Science 7 (28):333-338.score: 120.0
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  4. Gavin J. Fairbairn (2002). Brain Transplants and the Orthodox View of Personhood. In R.N. Fisher (ed.), Suffering, Death, and Identity. New York: Rodopi.score: 120.0
     
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  5. Susan Fairbairn & Gavin Fairbairn (eds.) (1987). Psychology, Ethics, and Change. Routledge & Kegan Paul.score: 120.0
  6. James Gavin (1996). Personal Trainers' Perceptions of Role Responsibilities, Conflicts, and Boundaries. Ethics and Behavior 6 (1):55 – 69.score: 30.0
    Two hundred twenty eight experienced personal trainers responded to a survey of perceived role responsibilities, conflicts and boundary issues in this emerging profession. Data from a 53-item questionnaire were analyzed by sex, age, and trainers' levels of experience. Findings provide information about why clients are believed to hire personal trainers, degrees of responsibility trainers feel for different aspects of the relationship, common conflicts experienced in this profession, and relationship behaviors considered acceptable or unacceptable. From a number of perspectives, the results (...)
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  7. Shelley L. Gavin & Harold A. Herzog (1992). The Ethical Judgment of Animal Research. Ethics and Behavior 2 (4):263 – 286.score: 30.0
    One hundred sixty subjects acted as members of a hypothetical Institutional Animal Care and Use Committee and evaluated five proposals in which animals were to be used for research or educational purposes. They were asked to approve or reject the proposals and to indicate what factors were important in reaching their ethical decisions. Gender and differences in personal moral philosophy were related to approval decisions. The reasons given for the decisions fell into three main categories: metacognitive statements, factors related to (...)
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  8. William J. Gavin (1976). William James and the Importance of 'the Vague'. Philosophy and Social Criticism 3 (3):245-265.score: 30.0
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  9. William J. Gavin (2009). The Dynamic Individualism of William James (Review). Journal of Speculative Philosophy 23 (1):pp. 69-70.score: 30.0
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  10. William Gavin (1984). Dewey, Marx, and James' 'Will to Believe'. Studies in East European Thought 28 (1).score: 30.0
  11. William J. Gavin (1980). The Importance of Context: Reflections on Kuhn, Marx, and Dewey. Studies in East European Thought 21 (1).score: 30.0
  12. William J. Gavin (1989). Text Vs.Context: Irony and 'the Communist Manifesto'. Studies in East European Thought 37 (4).score: 30.0
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  13. William Gavin (1984). Marxism and Pragmatism. Studies in East European Thought 28 (2).score: 30.0
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  14. William J. Gavin (2009). Pragmatism and Death : Method Vs. Metaphor, Tragedy Vs. The Will to Believe. In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.score: 30.0
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  15. William J. Gavin (1987). Heroes and Deconstruction: Lermontov'sa Hero of Our Time. Studies in East European Thought 34 (4).score: 30.0
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  16. William J. Gavin (1984). The 'Will to Believe' in Science and Religion. International Journal for Philosophy of Religion 15 (3):139 - 148.score: 30.0
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  17. W. Ronald D. Fairbairn (1956). A Critical Evaluation of Certain Basic Psycho-Analytical Conceptions. British Journal for the Philosophy of Science 7 (25):49-60.score: 30.0
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  18. W. J. Gavin (1992). William James and the Reinstatement of the Vague. Temple University Press.score: 30.0
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  19. William J. Gavin & Philip T. Grier (1994). BOOKS Review. Metaphilosophy 25 (2-3):224-232.score: 30.0
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  20. William J. Gavin (1995). Vagueness Untamed, or Naming the Unnameable. Metaphilosophy 26 (3):313-320.score: 30.0
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  21. G. J. Fairbairn (1996). Ethics for Everyone - a Practical Guide to Interdisciplinary Biomedical Ethics Education. Journal of Medical Ethics 22 (6):362-363.score: 30.0
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  22. G. J. Fairbairn (1988). Kuhse, Singer and Slippery Slopes. Journal of Medical Ethics 14 (3):132-147.score: 30.0
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  23. Marty Fairbairn (1995). The Cinematic Gaze as Desire for Metaphsical Comfort. Journal of Value Inquiry 29 (4):485-493.score: 30.0
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  24. William J. Gavin (1997). Review: The Social Self in Zen and American Pragmatism. [REVIEW] International Philosophical Quarterly 37 (3):368-370.score: 30.0
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  25. William J. Gavin (1981). Vagueness and Empathy: A Jamesian View. Journal of Medicine and Philosophy 6 (1):45-66.score: 30.0
    Three types of thought about the world are put forth by James in Pragmatism : common sense, science, and philosophy. The worlds of science and philosophy reified and idealized aspects of the vague, intersubjective world of common sense. However, once "formed" these two worlds are themselves "formative." They can and have infected the vague world of common sense with a quest for certainty and immediacy. Empathy arises as a problem through the conceptual world views of science and philosophy, insofar as (...)
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  26. William J. Gavin (1974). Herzen and James: Freedom as Radical. Studies in East European Thought 14 (3-4).score: 30.0
    The similarities and differences between Herzen and James as humanist theoreticians are very interesting in view of the roles which they played in their respective countries. Radical freedom was important to the theories of each.
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  27. William J. Gavin (1999). How Things Go Wrong in Our Experience: John Dewey Vs. Franz Kafka Vs. William Carlos Williams. Transactions of the Charles S. Peirce Society 35 (1):39 - 68.score: 30.0
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  28. William J. Gavin (1971). Irony and Galileo's Relativity Principle. Thought 46 (2):262-270.score: 30.0
    Ironically, in adopting Neo-Platonism over Aristotelianism, Galileo made significant advances concerning the general problem of motion but in doing so bracketed the crucial issue of gravity.
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  29. Ned S. Gavin (1976). Mctaggart and Findlay on Hegel: The Problem of Contingency. Journal of the History of Philosophy 14 (4):449-456.score: 30.0
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  30. William J. Gavin (1975). Royce and Khomyakov on Community as Process. Studies in East European Thought 15 (2).score: 30.0
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  31. William J. Gavin (1985). Some Marxist Interpretations of James' Pragmatism: A Summary and Reply. Studies in East European Thought 29 (4).score: 30.0
  32. William J. Gavin (1976). William James on Language. International Philosophical Quarterly 16 (1):81-86.score: 30.0
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  33. Irving H. Anellis, John W. Murphy, S. M. Easton, Philip Moran, Alex Kozulin, John W. Atwell, J. L. Black, N. G. O. Pereira, Maurice A. Finocchiaro, Michael M. Boll, Zeev Katvan & William J. Gavin (1983). Reviews. [REVIEW] Studies in East European Thought 25 (1).score: 30.0
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  34. G. J. Fairbairn (1984). Ethical Issues in Modern Medicine. Journal of Medical Ethics 10 (4):213-213.score: 30.0
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  35. William J. Gavin (1979). Chaos and Context. International Philosophical Quarterly 19 (3):373-375.score: 30.0
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  36. William J. Gavin (1975). Science and Myth in the Timaeus. Southwestern Journal of Philosophy 6 (2):7-15.score: 30.0
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  37. William J. Gavin (1987). Streams of Experience. International Philosophical Quarterly 27 (4):449-450.score: 30.0
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  38. William J. Gavin (2006). The Gleam of Light. Newsletter of the Society for the Advancement of American Philosophy 34 (105):61-63.score: 30.0
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  39. William J. Gavin (1971). The Making of a Counter Culture. International Philosophical Quarterly 11 (2):279-281.score: 30.0
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  40. William J. Gavin (1998). The Woman, the Warrior, and the Wedding: James's Pragmatism, Marriage, and Divorce. Journal of Speculative Philosophy 12 (4):289 - 300.score: 30.0
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  41. William J. Gavin (1976). William James and the Indeterminacy of Language and “The Really Real”. Proceedings of the American Catholic Philosophical Association 50:208-218.score: 30.0
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  42. William J. Gavin (1978). William James' Philosophy of Science. The New Scholasticism 52 (3):413-420.score: 30.0
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  43. Kurt Marko, K. M. Jensen, William Gavin & Tom Rockmore (1982). Reviews. [REVIEW] Studies in East European Thought 23 (4).score: 30.0
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  44. James P. Scanlan, William J. Gavin, Irving H. Anellis, Fred Seddon & Thomas Nemeth (1986). Reviews. [REVIEW] Studies in East European Thought 31 (3).score: 30.0
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  45. A. M. Fairbairn (1907). Critical Notices. Mind 16 (62):271-276.score: 30.0
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  46. Clive R. P. Boddy, Peter Gavin & Richard K. Ladyshewsky (2010). Corporate Psychopaths. In Carla Millar & Eve Poole (eds.), Ethical Leadership: Global Challenges and Perspectives. Palgrave Macmillan.score: 30.0
     
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  47. G. Fairbairn (1991). Enforced Death: Enforced Life. Journal of Medical Ethics 17 (3):144-149.score: 30.0
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  48. G. J. Fairbairn (1992). Response to Saunders and Singh. Journal of Medical Ethics 18 (3):162-163.score: 30.0
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  49. William J. Gavin (1970). An Essay on Liberation. International Philosophical Quarterly 10 (3):486-487.score: 30.0
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  50. Eileen A. Gavin (1975). Albert Michotte and Memory. Philosophical Studies 24:196-205.score: 30.0
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  51. William Gavin (2007). A Natural History of Pragmatism. Newsletter of the Society for the Advancement of American Philosophy 35 (106):26-28.score: 30.0
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  52. Eileen A. Gavin (1980). Co-Operation Between the Sexes. Philosophical Studies 27:423-425.score: 30.0
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  53. W. J. Gavin (1995). Cuttin' the Body Loose: Historical, Biological, and Personal Approaches to Death and Dying. Temple University Press.score: 30.0
  54. Eileen A. Gavin (1972). Determinism. Philosophical Studies 21:299-301.score: 30.0
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  55. Eileen Gavin (1981). Emotion. Philosophical Studies 28:401-403.score: 30.0
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  56. Eileen A. Gavin (1973). Exploring Emotion. Philosophical Studies 22:146-147.score: 30.0
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  57. William Gavin (1993). Frontiers of Consciousness. Newsletter of the Society for the Advancement of American Philosophy 21 (65):47-48.score: 30.0
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  58. Eileen A. Gavin (1974). Human and Nonhuman Activity. Philosophical Studies 23:198-209.score: 30.0
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  59. William Gavin (1997). Heaven's Champion. Newsletter of the Society for the Advancement of American Philosophy 25 (77):33-35.score: 30.0
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  60. Bill Gavin (2009). 2008 Herbert Schneider Award Citation for Charlene Haddock Seigfried. Newsletter of the Society for the Advancement of American Philosophy 37 (108):6-6.score: 30.0
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  61. William Gavin (1999). In Love with Life. Newsletter of the Society for the Advancement of American Philosophy 27 (83):65-66.score: 30.0
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  62. William J. Gavin (1979). James' Metaphysics: Language as the House Of ?Pure Experience? Man and World 12 (2):142-159.score: 30.0
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  63. William J. Gavin (2004). On James. Newsletter of the Society for the Advancement of American Philosophy 32 (98):70-73.score: 30.0
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  64. William J. Gavin (1980). Peirce and "The Will to Believe". The Monist 63 (3):342-350.score: 30.0
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  65. William J. Gavin (1979). Pragmatism and the Classical Definition of Truth. International Philosophical Quarterly 19 (4):473-483.score: 30.0
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  66. William J. Gavin, Craig Nation & Tom Rockmore (1989). Reviews. [REVIEW] Studies in East European Thought 38 (2).score: 30.0
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  67. Eileen A. Gavin (1972). The Case for Self-Determination. Philosophical Studies 21:40-56.score: 30.0
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  68. William J. Gavin (1977). The Culture of Experience. International Philosophical Quarterly 17 (3):367-368.score: 30.0
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  69. Eileen A. Gavin (1972). The Freedom of the Will. Philosophical Studies 21:298-299.score: 30.0
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  70. William J. Gavin (1983). The Logic of Modernity. International Philosophical Quarterly 23 (4):449-450.score: 30.0
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  71. William Gavin (1998). The Necessity of Experience. Newsletter of the Society for the Advancement of American Philosophy 26 (80):38-39.score: 30.0
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  72. William J. Gavin (1971). The Philosophical Life of the Senses. International Philosophical Quarterly 11 (2):277-279.score: 30.0
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  73. Ethel Gavin (1905). The Teaching of Latin. By W. H. S. Jones, Glasgow and Dublin: Blackie and Son. 1905. 80 Pages. Price 1s. [REVIEW] The Classical Review 19 (05):278-279.score: 30.0
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  74. William J. Gavin (1981). William James, God, and Actual Possibility. Proceedings of the American Catholic Philosophical Association 55:239-239.score: 30.0
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  75. William J. Gavin (2001). William James's “Springs of Delight”. Newsletter of the Society for the Advancement of American Philosophy 29 (89):57-59.score: 30.0
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  76. John W. Murphy & William J. Gavin (1982). Reviews. [REVIEW] Studies in East European Thought 24 (2).score: 30.0
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  77. E. Roche, R. King, H. M. Mohan, B. Gavin & F. McNicholas (forthcoming). Payment of Research Participants: Current Practice and Policies of Irish Research Ethics Committees. Journal of Medical Ethics.score: 30.0
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  78. Bryan Roche, Anthony O.’Reilly, Amanda Gavin, Maria R. Ruiz & Gabriela Arancibia (2012). Using Behavior-Analytic Implicit Tests to Assess Sexual Interests Among Normal and Sex-Offender Populations. Socioaffective Neuroscience and Psychology 2.score: 30.0
    Background: The development of implicit tests for measuring biases and behavioral predispositions is a recent development within psychology. While such tests are usually researched within a social-cognitive paradigm, behavioral researchers have also begun to view these tests as potential tests of conditioning histories, including in the sexual domain. Objective: The objective of this paper is to illustrate the utility of a behavioral approach to implicit testing and means by which implicit tests can be built to the standards of behavioral psychologists. (...)
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  79. W. R. D. Fairbairn (1934). The Organism of the Mind. By G. Richard Heyer, M.D. Translated by Eden and Cedar Paul (London: Kegan Paul, Trench, Trübner & Co. 1933. Pp. Xiii + 271. Price 15s.). [REVIEW] Philosophy 9 (34):246-.score: 30.0
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  80. Ingo Brigandt (2006). Homology and Heterochrony: The Evolutionary Embryologist Gavin Rylands de Beer (1899-1972). Journal of Experimental Zoology (Molecular and Developmental Evolution) 306:317–328.score: 12.0
    The evolutionary embryologist Gavin Rylands de Beer can be viewed as one of the forerunners of modern evolutionary developmental biology in that he posed crucial questions and proposed relevant answers about the causal relationship between ontogeny and phylogeny. In his developmental approach to the phylogenetic phenomenon of homology, he emphasized that homology of morphological structures is to be identified neither with the sameness of the underlying developmental processes nor with the homology of the genes that are in involved in (...)
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  81. Pauline Hyde, Patrick Riordan, Gayle Kenny, Alan P. F. Sell, Maire O'Neill, Feargal Murphy & Patrick Gorevan (1996). Books Briefly Noted. International Journal of Philosophical Studies 4 (2):360 – 367.score: 12.0
    Contemplating Suicide: The Language and Ethnics of Self Harm By Gavin J. Fairbairn Routledge, 1995. Pp. xxx. ISBN 415?10606. £12.95(pbk). Religious Transformation in Western Society. The End of Happiness By Harvie Ferguson, Routledge, 1992. Pp. xvi + 269. ISBN 0?415?02574?5. £XX.xx. Feminism and the Self: The Web of Identity By Morwenna Griffiths Routledge, 1995. Pp. 191. ISBN 0?415?09821?1. £12.99 (pbk). Faith, Scepticism and Personal Identity. A Festschrift for Terence Penelhum Edited by J.J. Macintosh and H. A. Meynell University (...)
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  82. Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.score: 12.0
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the (...)
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  83. John Hick (1997). The Possibility of Religious Pluralism: A Reply to Gavin D'Costa. Religious Studies 33 (2):161-166.score: 9.0
    This paper is a reply to D'Costa's article ("Religious Studies," 32, pp. 223-32) in which he argues that there is no such position as religious pluralism because in distinguishing between, e.g., Christianity or Buddhism, and Nazism or the Jim Jones cult, a criterion is involved and to use a criterion is a form of exclusivism. In reply I point out that this sense of 'exclusivism', as consisting in the use of criteria, is self-destructive; that the pluralistic hypothesis, as a meta-theory (...)
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  84. David Aspin (2009). Introduction to a 'Round-Table Review' of Gavin Kitching's the Trouble with Theory. Educational Philosophy and Theory 41 (3):233-240.score: 9.0
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  85. James C. Klagge (1997). Book Review:Virtues and Reasons: Philippa Foot and Moral Theory: Essays in Honour of Philippa Foot. Rosalind Hursthouse, Gavin Lawrence, Warren Quinn. [REVIEW] Ethics 107 (4):743-.score: 9.0
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  86. Graham Clarke (2007). Fairbairn and Macmurray: Psychoanalytic Studies and Critical Realism. Journal of Critical Realism 2 (1).score: 9.0
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  87. James D. Marshall (2009). Gavin Kitching's the Trouble with Theory: The Educational Costs of Postmodernism. Educational Philosophy and Theory 41 (3):244-248.score: 9.0
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  88. Julia Driver (1997). Rosalind Hursthouse, Gavin Lawrence and Warren Quinn, Eds., Virtues and Reasons: Philippa Foot and Moral Theory, Oxford, Clarendon Press, 1995, Pp. Vii + 350. Utilitas 9 (03):366-.score: 9.0
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  89. Michael Balint (1957). Criticism of Fairbairn's Generalisation About Object-Relations. British Journal for the Philosophy of Science 7 (28):323-324.score: 9.0
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  90. S. J. Freebairn-Smith (1990). Gavin Townend: Caesar's War in Alexandria: Bellum Civile III 102–112 and Bellum Alexandrinum 1–33. Edited with Introduction, Notes and Vocabulary. Pp. Vi + 66; 1 Map. Bristol Classical Press, 1988. Paper, £4.95. [REVIEW] The Classical Review 40 (01):161-.score: 9.0
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  91. R. W. Newell (1993). William James and the Reinstatement of the Vague By William Joseph Gavin. Temple University Press, 1992. 240 Pp., $37.95. [REVIEW] Philosophy 68 (264):253-.score: 9.0
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  92. Catherine Jones (2008). Gavin Budge (Ed.), Romantic Empiricism: Poetics and the Philosophy of Common Sense, 1780–1830, Lewisburg PA: Bucknell University Press, 2007. 202pp, $47.59 Hb. ISBN: 978-0838757123. [REVIEW] Journal of Scottish Philosophy 6 (2):220-222.score: 9.0
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  93. David G. Stern (2003). Review of Gavin Kitching, Nigel Pleasants (Eds.), Marx and Wittgenstein: Knowledge, Morality and Politics. [REVIEW] Notre Dame Philosophical Reviews 2003 (10).score: 9.0
  94. Gabriel Richardson Lear (2005). Comments on Gavin Lawrence, “Snakes in Paradise: Problems in the Ideal Life”. Southern Journal of Philosophy 43 (S1):166-175.score: 9.0
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  95. H. I. Bell (1930). Greek Ostraca in the Bodleian Library at Oxford and Various Other Collections. Vol. I. BY John Gavin Tait. Pp. Ix+181. London: Egypt Exploration Society, 1930. £2 2s. [REVIEW] The Classical Review 44 (05):201-.score: 9.0
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  96. Herbert Berg (2013). Gavin Hyman: A Short History of Atheism. [REVIEW] International Journal for Philosophy of Religion 73 (1):77-80.score: 9.0
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  97. John Sullivan (2007). Theology in the Public Square. By Gavin D'Costa. Heythrop Journal 48 (2):321–323.score: 9.0
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  98. Alfred W. Benn (1907). Note in Reply to Dr. Fairbairn. Mind 16 (63):473-475.score: 9.0
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  99. S. H. Foulkes (1957). Comments on Fairbairn's Paper. British Journal for the Philosophy of Science 7 (28):324-329.score: 9.0
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  100. J. D. Sutherland (1957). Some Comments on Dr Fairbairn's Paper. British Journal for the Philosophy of Science 7 (28):329-333.score: 9.0
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