Search results for 'Go Eguchi' (try it on Scholar)

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  1.  6
    Go Eguchi & Laurence L. Leff (2002). Rule-Based XML. Artificial Intelligence and Law 10 (4):283-294.
    Legal contracts and litigation documents common to the American legal system were encoded in the eXtensible Markup Language (XML). XML also represents rules about the contracts and litigation procedure. In addition to an expert system tool that allows one to make inferences with that engine, a Graphical User Interface (GUI) generates the XML representing the rules. A rulebase is developed by marking up examples of the XML to be interpreted and the XML to be generated, analogously to Query By Example. (...)
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  2.  3
    Grace Glory Go (2012). Jimmy Go Puan Seng: Writer Mentor. Budhi: A Journal of Ideas and Culture 14 (2 & 3):383-385.
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  3. James Ladyman (2007). Every Thing Must Go: Metaphysics Naturalized. Oxford University Press.
    Every Thing Must Go aruges that the only kind of metaphysics that can contribute to objective knowledge is one based specifically on contemporary science as it ...
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  4.  36
    Michael E. Cuffaro (forthcoming). Reconsidering No-Go Theorems From a Practical Perspective. British Journal for the Philosophy of Science.
    I argue that our judgements regarding the locally causal models which are compatible with a given quantum no-go theorem implicitly depend, in part, on the context of inquiry. It follows from this that certain no-go theorems, which are particularly striking in the traditional foundational context, have no force when the context switches to a discussion of the physical systems we are capable of building with the aim of classically reproducing quantum statistics. I close with a general discussion of the possible (...)
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  5.  41
    Federico Laudisa (2014). Against the 'No-Go' Philosophy of Quantum Mechanics. European Journal for Philosophy of Science 4 (1):1-17.
    In the area of the foundations of quantum mechanics a true industry appears to have developed in the last decades, with the aim of proving as many results as possible concerning what there cannot be in the quantum realm. In principle, the significance of proving ‘no-go’ results should consist in clarifying the fundamental structure of the theory, by pointing out a class of basic constraints that the theory itself is supposed to satisfy. In the present paper I will discuss some (...)
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  6.  5
    Philippe Sormani (2015). Fun in Go: The Timely Delivery of a Monkey Jump and its Lingering Relevance to Science Studies. Human Studies 38 (2):281-308.
    This paper offers an ethnomethodological exploration of fun in Go, the timely delivery of a ‘Monkey Jump’, and its lingering relevance to science studies. In Go terms, the paper makes a ‘pincer’ move: on the one hand, it explores the analytic potential of ‘fun’ for ethnographic purposes and, on the other hand, it questions its manifest abandonment in some quarters of science studies. In particular, the paper challenges their “curious seriousness” :69–78, 1990) whenever grand ontological claims are mixed up with (...)
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  7.  3
    Rajeev Goré & Revantha Ramanayake (2014). Cut-Elimination for Weak Grzegorczyk Logic Go. Studia Logica 102 (1):1-27.
    We present a syntactic proof of cut-elimination for weak Grzegorczyk logic Go. The logic has a syntactically similar axiomatisation to Gödel–Löb logic GL (provability logic) and Grzegorczyk’s logic Grz. Semantically, GL can be viewed as the irreflexive counterpart of Go, and Grz can be viewed as the reflexive counterpart of Go. Although proofs of syntactic cut-elimination for GL and Grz have appeared in the literature, this is the first proof of syntactic cut-elimination for Go. The proof is technically interesting, requiring (...)
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  8.  36
    Richard Peterson (2010). When Scientists Go to War. In Science and Religion in Dialogue. Wiley-Blackwell 420--428.
    This chapter contains sections titled: * 1 Science and Scientists in Conflict – the Case of Bohr and Heisenberg * 2 Professional/Personal Ethics in a Time Of War – Meitner, Einstein, Compton, and Wilson * 3 An Existential Experience: The Epiphany of the First Atomic Bomb Test * References.
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  9. Katherine Hawley (2010). Critical Notice of Every Thing Must Go. Metascience 19 (2):174-179.
    This is a critical notice of Ladyman and Ross et al's Every Thing Must Go. I argue that they mischaracterise much of so-called 'analytic metaphysics', and that they could have usefully drawn upon the resources of current metaphysics in order to articulate their own views more clearly. The piece appears in a symposium which also includes contributions by Kyle Stanford and Paul Humphreys, with responses from Ladyman and Ross.
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  10. Charles T. Wolfe (2014). The Organism as Ontological Go-Between. Hybridity, Boundaries and Degrees of Reality in its Conceptual History. Studies in History and Philosophy of Biological and Biomedical Sciences 1:http://dx.doi.org/10.1016/j.shps.
    The organism is neither a discovery like the circulation of the blood or the glycogenic function of the liver, nor a particular biological theory like epigenesis or preformationism. It is rather a concept which plays a series of roles – sometimes overt, sometimes masked – throughout the history of biology, and frequently in very normative ways, also shifting between the biological and the social. Indeed, it has often been presented as a key-concept in life science and the ‘theorization’ of Life, (...)
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  11. J. Saul (2012). Just Go Ahead and Lie. Analysis 72 (1):3-9.
    The view that lying is morally worse than merely misleading is a very natural one, which has had many prominent defenders. Nonetheless, here I will argue that it is misguided: holding all else fixed, acts of mere misleading are not morally preferable to acts of lying, and successful lying is not morally worse than merely deliberately misleading. In fact, except in certain very special contexts, I will suggest that – when faced with a felt need to deceive – we might (...)
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  12. James Ladyman & Don Ross (2009). Every Thing Must Go: Metaphysics Naturalized. Oxford University Press Uk.
    Every Thing Must Go argues that the only kind of metaphysics that can contribute to objective knowledge is one based specifically on contemporary science as it really is, and not on philosophers' a priori intuitions, common sense, or simplifications of science. Taking science metaphysically seriously means that metaphysicians must abandon the picture of the world as composed of self-subsistent and individual objects, and the paradigm of causation as the collision of such objects. Informed by the latest developments in physics and (...)
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  13. E. Sober & M. Steel (2013). Screening-Off and Causal Incompleteness: A No-Go Theorem. British Journal for the Philosophy of Science 64 (3):513-550.
    We begin by considering two principles, each having the form causal completeness ergo screening-off. The first concerns a common cause of two or more effects; the second describes an intermediate link in a causal chain. They are logically independent of each other, each is independent of Reichenbach's principle of the common cause, and each is a consequence of the causal Markov condition. Simple examples show that causal incompleteness means that screening-off may fail to obtain. We derive a stronger result: in (...)
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  14.  5
    Lynne Bowyer (2014). Autonomy and Why You Can “Never Let Me Go”. Journal of Bioethical Inquiry 11 (2):139-149.
    Kazuo Ishiguro’s book Never Let Me Go is a thoughtful and provocative exploration of what it means to be human. Drawing on insights from the hermeneutic-phenomenology of Martin Heidegger, I argue that the movement of Ishiguro’s story can be understood in terms of actualising the human potential for autonomous action. Liberal theories take autonomy to be concerned with analytically and ethically isolatable social units directing their lives in accordance with self-interested preferences, arrived at by means of rational calculation. However, I (...)
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  15. Basileios Kroustallis (2012). Film as Thought Experiment: A Happy-Go-Lucky Case? Film-Philosophy 16 (1):72-84.
    Can some films be genuine thought experiments that challenge our commonsense intuitions? Certain filmic narratives and their mise-en-scène details reveal rigorous reasoning and counterintuitive outcomes on philosophical issues, such as skepticism or personal identity. But this philosophical façade may hide a mundane concern for entertainment. Unfamiliar narratives drive spectator entertainment, and every novel cinematic situation could be easily explained as part of a process that lacks motives of philosophical elucidation. -/- The paper inverses the above objection, and proposes that when (...)
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  16.  21
    Ben Kotzee & Christopher Martin (2013). Who Should Go to University? Justice in University Admissions. Journal of Philosophy of Education 47 (4):623-641.
    Current debates regarding justice in university admissions most often approach the question of access to university from a technical, policy-focussed perspective. Despite the attention that access to university receives in the press and policy literature, ethical discussion tends to focus on technical matters such as who should pay for university or which schemes of selection are allowable, not the question of who should go to university in the first place. We address the question of university admissions—the question of who should (...)
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  17. Danko Georgiev (2013). Quantum No-Go Theorems and Consciousness. Axiomathes 23 (4):683-695.
    Our conscious minds exist in the Universe, therefore they should be identified with physical states that are subject to physical laws. In classical theories of mind, the mental states are identified with brain states that satisfy the deterministic laws of classical mechanics. This approach, however, leads to insurmountable paradoxes such as epiphenomenal minds and illusionary free will. Alternatively, one may identify mental states with quantum states realized within the brain and try to resolve the above paradoxes using the standard Hilbert (...)
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  18.  84
    Aleksandar Jokic (2013). Go Local: Morality and International Activism. Ethics and Global Politics 6 (1):1-24.
    A step towards constructing an ethics of international activism is proposed by formulating a series of constraints on what would constitute morally permissible agency in the context that involves delivering services abroad, directly or indirectly. Perhaps surprisingly, in this effort the author makes use of the concept of ‘force multiplier’. This idea and its official applications have explanatory importance in considering the correlation between the post-Cold War phenomenal growth in the number of international non-governmental organizations and the emergence of the (...)
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  19.  5
    Jonathan Smallwood, Florence Jm Ruby & Tania Singer (2013). Letting Go of the Present: Mind-Wandering is Associated with Reduced Delay Discounting. Consciousness and Cognition 22 (1):1-7.
    The capacity to self-generate mental content that is unrelated to the current environment is a fundamental characteristic of the mind, and the current experiment explored how this experience is related to the decisions that people make in daily life. We examined how task-unrelated thought varies with the length of time participants are willing to wait for an economic reward, as measured using an inter-temporal discounting task. When participants performed a task requiring minimal attention, the greater the amount of time spent (...)
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  20. Miklós Ferenczi (2007). On Cylindric Algebras Satisfying Merry-Go-Round Properties. Logic Journal of the Igpl 15 (2):183-197.
    Three classes are introduced which are closely related to the class included in the title. It is proven that the class obtained from by replacing axiom C4 by the commutativity of single substitutions can be considered as the abstract class in the Resek–Thompson theorem, thus it is representable by set algebras. Then the class is defined and it is shown that the necessary and sufficient condition for neat embeddability of an algebra in CAα into is the validity of the merry-go-round (...)
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  21. John Byron Manchak (2011). No No-Go: A Remark on Time Machines. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 42 (1):74-76.
    We present a counterexample to Krasnikov's much discussed time machine no-go result. In addition, we prove a positive statement: a time machine existence theorem under a modest "no holes" assumption.
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  22.  5
    Louis Vervoort (2016). No-Go Theorems Face Background-Based Theories for Quantum Mechanics. Foundations of Physics 46 (4):458-472.
    Recent experiments have shown that certain fluid-mechanical systems, namely oil droplets bouncing on oil films, can mimic a wide range of quantum phenomena, including double-slit interference, quantization of angular momentum and Zeeman splitting. Here I investigate what can be learned from these systems concerning no-go theorems as those of Bell and Kochen-Specker. In particular, a model for the Bell experiment is proposed that includes variables describing a ‘background’ field or medium. This field mimics the surface wave that accompanies the droplets (...)
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  23.  70
    Bart Schultz (2014). Go Tell It on the Mountain. Philosophy of the Social Sciences 44 (2):233-251.
    Derek Parfit’s long-awaited work On What Matters is a very ambitious, very strange production seeking to defend both a nonreductive and nonnaturalistic but nonmetaphysical and nonontological form of cognitive intuitionism or rationalism and an ethical theory (the Triple Theory) reflecting the convergence of Kantian universalizability, Scanlonian contractualism, and rule utilitarianism. Critics have already countered that Parfit’s metaethics is unbelievable and his convergence thesis unconvincing, but On What Matters is a truly Sidgwickian work, the implications of which largely remain to be (...)
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  24.  78
    John D. Norton (2014). The End of the Thermodynamics of Computation: A No-Go Result. Philosophy of Science 80 (5):1182-1192.
    The thermodynamics of computation assumes that computational processes at the molecular level can be brought arbitrarily close to thermodynamic reversibility and that thermodynamic entropy creation is unavoidable only in data erasure or the merging of computational paths, in accord with Landauer’s principle. The no-go result shows that fluctuations preclude completion of thermodynamically reversible processes. Completion can be achieved only by irreversible processes that create thermodynamic entropy in excess of the Landauer limit.
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  25.  30
    Thomas Breuer (2003). Another No-Go Theorem for Hidden Variable Models of Inaccurate Spin 1 Measurements. Philosophy of Science 70 (5):1368-1379.
    Uncertainty about the actual orientation of the measurement device has been claimed to open a loophole for hidden variable models of quantum mechanics. In this paper I describe the statistics of inaccurate spin measurements by unsharp spin observables. A no-go theorem for hidden variable models of the inaccurate measurement statistics follows: There is a finite set of directions for which not all results of inaccurate spin measurements can be predetermined in a non-contextual way. In contrast to an earlier theorem [Breuer, (...)
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  26.  25
    Pieter E. Vermaas (1999). Two No-Go Theorems for Modal Interpretations of Quantum Mechanics. Studies in History and Philosophy of Science Part B 30 (3):403-431.
    Modal interpretations take quantum mechanics as a theory which assigns at all times definite values to magnitudes of quantum systems. In the case of single systems, modal interpretations manage to do so without falling prey to the Kochen and Specker no-go theorem, because they assign values only to a limited set of magnitudes. In this paper I present two further no-go theorems which prove that two modal interpretations become nevertheless problematic when applied to more than one system. The first theorem (...)
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  27.  3
    Anna Gotlib (2015). Holding and Letting Go: The Social Practice of Personal Identities by Hilde Lindemann. Kennedy Institute of Ethics Journal 25 (3):1-5.
    One of my favorite sentences in Hilde Lindemann’s lucid and remarkable book, Holding and Letting Go: The Social Practice of Personal Identities is this: “To have lived... as a person is to have taken my proper place in the social world that lets us make selves of each other”. With this phrase, as with the rest of her book, Lindemann manages to pull off that rarest of rare feats in academic philosophical writing: to say something that is at the same (...)
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  28.  5
    Laurie Zoloth (2008). Go and Tend the Earth: A Jewish View on an Enhanced World. Journal of Law, Medicine & Ethics 36 (1):10-25.
    In this essay, the author considers how one particular faith community, contemporary Judaism, in all its internal diversity, has reflected on the issue of how far the project of genetic intervention ought to go when the subject of the future - embodied, willful, and vulnerable - is at stake. Knowing, naming, and acting to change is not only a narrative of faith traditions; it is a narrative of biological science as well.
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  29.  21
    J. Leplin (2008). Book Review: Every Thing Must Go: Metaphysics Naturalized. [REVIEW] Philosophical Papers 37 (2).
    James Ladyman and Don Ross, with David Spurrett and John Collier, Every Thing Must Go: Metaphysics Naturalized. Oxford University Press 2007 x+346 Philosophical Papers Vol. 37 2008: pp. 333-336.
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  30.  31
    Patrick Grim & Nicholas Rescher (2013). How Modeling Can Go Wrong. Philosophy and Technology 26 (1):75-80.
    Modeling and simulation clearly have an upside. My discussion here will deal with the inevitable downside of modeling — the sort of things that can go wrong. It will set out a taxonomy for the pathology of models — a catalogue of the various ways in which model contrivance can go awry. In the course of that discussion, I also call on some of my past experience with models and their vulnerabilities.
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  31.  3
    James Bohman (2014). Go Tell It on the Mountain. Philosophy of the Social Sciences 44 (2):233-251.
    Derek Parfit’s long-awaited work On What Matters is a very ambitious, very strange production seeking to defend both a nonreductive and nonnaturalistic but nonmetaphysical and nonontological form of cognitive intuitionism or rationalism and an ethical theory reflecting the convergence of Kantian universalizability, Scanlonian contractualism, and rule utilitarianism. Critics have already countered that Parfit’s metaethics is unbelievable and his convergence thesis unconvincing, but On What Matters is a truly Sidgwickian work, the implications of which largely remain to be worked out. Parfit (...)
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  32.  32
    Thomas Breuer (2003). Another No‐Go Theorem for Hidden Variable Models of Inaccurate Spin 1 Measurements. Philosophy of Science 70 (5):1368-1379.
    Uncertainty about the actual orientation of the measurement device has been claimed to open a loophole for hidden variable models of quantum mechanics. In this paper I describe the statistics of inaccurate spin measurements by unsharp spin observables. A no‐go theorem for hidden variable models of the inaccurate measurement statistics follows: There is a finite set of directions for which not all results of inaccurate spin measurements can be predetermined in a non‐contextual way. In contrast to an earlier theorem (Breuer (...)
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  33.  19
    Victoria S. Wike (2013). Where Should They Go? Undocumented Immigrants and Long-Term Care in the United States. HEC Forum 25 (2):173-182.
    In this paper, I consider the question of where illegal immigrants should go once their lives have been saved in hospitals and they are ready to be transferred to long-term care situations. I highlight three recent cases in which such a decision was made. In one case, the patient was kept at the hospital, in another the patient was repatriated to his home country, and in the third, the patient was discharged to his family. I consider the relevant moral values (...)
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  34. Thomas Breuer, A No-Go Theorem for Hidden Variable Models of Inaccurate Spin Measurements.
    Uncertainty about the actual orientation of the measurement device has been claimed to open a loophole for hidden variable models of quantum mechanics. In this paper I describe the statistics of inaccurate spin measurements by unsharp spin observables. If the inaccuracy is below a certain level, a no-go theorem for hidden variable models of the inaccurate measurement statistics follows: There are finite sets of directions such that not all the unsharp spin observables in these directions can consistently be assigned approximate (...)
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  35.  7
    Susan Gellman (1992). “Brother, You Can't Go to Jail for What You're Thinking”: Motives, Effects, and “Hate Crime” Laws. Criminal Justice Ethics 11 (2):24-29.
    (1992). “Brother, you can't go to jail for what you're thinking”: Motives, effects, and “hate crime” laws. Criminal Justice Ethics: Vol. 11, No. 2, pp. 24-29. doi: 10.1080/0731129X.1992.9991919.
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  36.  1
    Artur Przybyslawski (forthcoming). Cognizable Object in Tshad Ma Rigs Gter According to Go Rams Pa. Journal of Indian Philosophy:1-35.
    The article presents Go rams pa’s interpretation and classification of cognizable object as explained by Sa skya Paṇḍita in his famous Tshad ma rigs gter. The text consists of introduction to the translation of the original, translation of Go ram pa’s commentary to the first chapter of Tshad ma rigs gter, edition of the original, and outline of the Tibetan text.
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  37.  16
    Francis Moorcroft (1993). Why Russell's Paradox Won't Go Away. Philosophy 68 (263):99 - 103.
    In ‘The Mind's I is Illiterate’, G. S. Miller discusses several paradoxes and paradoxical sentences which Miller claims are related by a common abuse of language. The Whiteley sentence ‘Lucas cannot consistently believe this sentence’ fails to be meaningful for want of a referent outside of the sentence for the phrase ‘this sentence’; the Liar Paradox when formulated as ‘I am lying’ is similarly disposed of when it is seen that the verb is defective and the sentence fails to refer (...)
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  38.  14
    Raymond Anthony (2012). The Ethics of Food for Tomorrow: On the Viability of Agrarianism—How Far Can It Go? Comments on Paul Thompson's Agrarian Vision. Journal of Agricultural and Environmental Ethics 25 (4):543-552.
    Abstract I consider Paul Thompson’s Agrarian Vision from the perspective of the philosophy of technology, especially as it relates to certain questions about public engagement and deliberative democracy around food issues. Is it able to promote an attitudinal shift or reorientation in values to overcome the view of “food as device” so that conscientious engagement in the food system by consumers can become more the norm? Next, I consider briefly, some questions to which it must face up in order to (...)
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  39.  12
    Jaron Lanier, Paul D. Miller & Hey Paul, Where Did the Music Go?
    IÂ’m only talking about commercial big time music in the United States. Of course music is gloriously seething in odd corners of the planet as it should. I can team up with some compatible friends and we can go find or make our own music in any of a number of accommodating environments- on the net, in the forest, or in some dank club late at night.
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  40.  5
    Lauren C. Milner & David Magnus (2013). Can Informed Consent Go Too Far? Balancing Consent and Public Benefit in Research. American Journal of Bioethics 13 (4):1 - 2.
    (2013). Can Informed Consent Go Too Far? Balancing Consent and Public Benefit in Research. The American Journal of Bioethics: Vol. 13, No. 4, pp. 1-2. doi: 10.1080/15265161.2013.778645.
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  41.  5
    John D. Baldwin (2000). Let's Go All the Way – and Include Operant and Observational Learning. Behavioral and Brain Sciences 23 (2):249-250.
    If biologists are going to incorporate learning into theories of animal behavior, why not go all the way and incorporate the enormous literatures on Pavlovian conditioning, plus those on operant and observational learning?
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  42.  10
    Bryan Reynolds & Adam Bryx (2012). Go Fractalactic! A Brief Guide Through Subjectivity in the Philosophy of Félix Guattari and Transversal Poetics. Deleuze Studies 6 (2):291-305.
    We adventure becomings-Merry Pranksters with Félix Guattari on Ken Kesey's magic bus to resonate the group's transversality that we already affect subjunctively, individually and plurally from which our subjectivities crystallise collectively and independently with intensive-extensions to go viscerallectric and fractalactic. Yet in-process, before our consciousnesses go motored, we swim with jet streams of both Guattari and transversal poetics to navigate subjective affects by which wilful parameterisations achieve desirable eventualisations.
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  43.  2
    Thomas Boyer, Whether Scientists Should Try to Go It Alone: A Formal Model for the Risk of Split of a Scientific Community.
    In this paper, I address a question in social epistemology about the unity of a scientic community to- wards its inner groups (teams, labs...). I investigate the reasons why these groups might want to \go it alone", working among themselves and hiding their discoveries from other groups. I concentrate on the intermediate results of a longer project, where the first steps can help to achieve a more advanced result. I study to what extent the isolation of research groups might be (...)
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  44.  4
    Genivalda Araújo Cravo dos Santos (2009). O tratamento espiritual no espiritismo: o caso das trabalhadoras em educação de Goiânia/GO. Horizonte 5 (10):106-131.
    Resumo Este artigo tem como objetivo divulgar os resultados da pesquisa realizada no mestrado em Ciências da Religião da UCG/GO (2004). O objeto desta pesquisa foi o de compreender os motivos que levaram as trabalhadoras em educação portadoras da síndrome de burnout e de depressão que atuam na educação pública no município de Goiânia a buscarem tratamento espiritual no espiritismo. Que papel a religião desempenha na busca da saúde? Por que as trabalhadoras em educação buscam o espiritismo como forma (...)
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  45.  13
    David B. Malament, A No-Go Theorem About Rotation in Relativity Theory.
    Within the framework of general relativity, in some cases at least, it is a delicate and interesting question just what it means to say that an extended body is or is not "rotating". It is so for two reasons. First, one can easily think of different criteria of rotation. Though they agree if the background spacetime structure is sufficiently simple, they do not do so in general. Second, none of the criteria fully answers to our classical intuitions. Each one exhibits (...)
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  46.  2
    Artur Przybyslawski (2016). States of Non-Cognizing Mind in Tshad Ma Rigs Gter According to Go Rams Pa. Journal of Indian Philosophy 44 (2):393-410.
    The article presents Go rams pa’s interpretation of states of noncognizing mind explained by Sa skya Paṇḍita in his famous Tshad ma rigs gter. The text consists of translation of Go ram pa’s commentary to the second chapter of Tshad ma rigs gter, outline of the Tibetan text and introduction to the translation and edition of the original.
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  47.  7
    A. Akabayashi, Y. Takimoto & Y. Hayashi (2012). Physician Obligation to Provide Care During Disasters: Should Physicians Have Been Required to Go to Fukushima? Journal of Medical Ethics 38 (11):697-698.
    On 11 March 2011, Japan experienced a major disaster brought about by a 9.0-magnitude earthquake and a massive tsunami that followed. This disaster caused extensive damage to the Fukushima Daiichi nuclear power plant with the release of a large amount of radiation, leading to a crisis level 7 on the International Atomic Energy Agency scale. In this report, we discuss the obligations of physicians to provide care during the initial weeks after the disaster. We appeal to the obligation of general (...)
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  48.  10
    Pam Stewart & Maxine Evers (2010). The Requirement That Lawyers Certify Reasonable Prospects of Success: Must 21st Century Lawyers Boldly Go Where No Lawyer has Gone Before? Legal Ethics 13 (1):1-38.
    There is a growing trend in Australia to require lawyers to certify reasonable prospects of success for the cases they bring and defend. New South Wales has led the way with the Legal Profession Act 2004 (NSW) Pt 3.2 Division 10 requiring legal practitioners to certify reasonable prospects of success in all claims for damages. The requirement places a significant onus on lawyers to make a judgment about the merits of a case before it is begun, yet the common law (...)
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  49.  7
    Atuhiro Sibatani (1994). Why Do Salmon Go Upstream in Fresh Water From Oceans: Evolution of the Global Recycling of Nutrients Through Higher Organisms. World Futures 42 (3):259-263.
    (1994). Why do salmon go upstream in fresh water from oceans: Evolution of the global recycling of nutrients through higher organisms. World Futures: Vol. 42, No. 3-4, pp. 259-263.
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    John Limon (1986). The Integration of Faulkner's "Go Down, Moses". Critical Inquiry 12 (2):422-438.
    The smallest ambition of this essay is to demonstrate that Rider, the central character in William Faulkner’s short story “Pantaloon in Black,” cannot be understood. This may be of some interest to Faulkner specialists. But the fact that he cannot be understood has ramifications, because “Pantaloon in Black,” seems to be the anomaly of the book Go Down, Moses, which is either a collection of stories or a novel, depending on the success one has in integrating “Pantaloon in Black” into (...)
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