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  1. Gunnar Skirbekk (2007). Timely Thoughts: Modern Challenges and Philosophical Responses: Contributions to Inter-Cultural Dialogues. University Press of America.
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  2. Gunnar Skirbekk (2005). Science Studies and Moral Challenges. Making It Explicit: An Updating of Science Studies. SATS 6 (2):51-78.
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  3. Gunnar Skirbekk (2004). On the Possibility of a Philosophical Justifi Cation for Universally Binding Principles. In an Age of One-State Supremacy and Shrinking Interstate Institutions. SATS 5 (1):27-53.
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  4. Dietrich Böhler, Matthias Kettner & Gunnar Skirbekk (eds.) (2003). Reflexion und Verantwortung. Auseinandersetzungen mit Karl-Otto Apel,. Suhrkamp.
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  5. Gunnar Skirbekk (2001). A History of Western Thought: From Ancient Greece to the Twentieth Century. Routledge.
    History of Western Thought is a comprehensive introduction to the history of Western philosophy from the Pre-Socratics to Twentieth Century thought. In addition to all the key figures, the book covers figures whose contributions have so far been overlooked such as Vico, Montesquieu, Durkheim and Weber.
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  6. Gunnar Skirbekk (1999). Discourse-Ethical Gradualism. The Proceedings of the Twentieth World Congress of Philosophy 1:95-106.
    My question is the following: to what extent is ethical anthropocentrism tenable? In a “discourse ethical” perspective I will consider some case-oriented arguments in favor of a paradigmatically unique ethical standing for humans and some arguments in favor of an ethical gradualism between humans and other mammals and between humans and nature, ending with a conclusion in favor of a fair treatment of all moral subjects, human and non-human.
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  7. Gunnar Skirbekk (1997). The Discourse Principle and Those Affected. Inquiry 40 (1):63 – 71.
    Focusing on the terms 'possibly affected persons' and 'those affected' in the Habermasian 'discourse principle', I argue that we need a notion of moral subjects in addition to that of a person (in terms of moral agents and moral discussants) and that this notion of moral subjects implies a 'normative gradualism' which weakens the participatory and consensual aspect of discourse theory and strengthens the aspect of enlightened 'advocatory' deliberation in terms of needs and the good life. I argue (...)
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  8. Gunnar Skirbekk (1995). Eco-Crisis and the Welfare State. Thesis Eleven 41 (1):19-35.
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  9. Gunnar Skirbekk (1995). Ethischer Gradualismus: Jenseits von Anthropozentrismus und Biozentrismus? Deutsche Zeitschrift für Philosophie 43 (3):419-434.
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  10. Gunnar Skirbekk (1994). Wittgensteinian Influence in Norwegian Philosophy. In Kjell Johannessen (ed.), Wittgenstein and Norway. Solum Press. 181--195.
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  11. Gunnar Skirbekk (1992). Eco-Philosophical Manuscripts. Ariadne.
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  12. Gunnar Skirbekk (1991). Contextual and Universal Pragmatics: Mutual Criticism of Praxeological and Transcendental Pragmatics. Thesis Eleven 28 (1):35-51.
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  13. Gunnar Skirbekk (1991). The World Reconsidered: A Brief Aggiornamento for Leftist Intellectuals. Thesis Eleven 30 (1):17-32.
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  14. Gunnar Skirbekk (1973). Nihilism? Bergen,Unversitetet Filosofisk Institutt.
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  15. Gunnar Skirbekk (1969). Truth and Preconditions. Bergen[Universitetet I Bergen].
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