Results for 'Ug Leinsle'

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  1. The protestant scholastic metaphysics and its significance for German idealism.Ug Leinsle - 1994 - Filosoficky Casopis 42 (1):39-57.
     
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  2.  4
    Das Ding und die Methode: methodische Konstitution und Gegenstand der frühen protestantischen Metaphysik.Ulrich Gottfried Leinsle - 1985 - Augsburg: Maroverlag.
    1. T. Darstellung -- 2. T. Anmerkungen und Register.
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  3.  8
    Reformversuche protestantischer Metaphysik im Zeitalter des Rationalismus.Ulrich Gottfried Leinsle - 1988 - Augsburg: MaroVerlag.
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  4.  8
    Die Einheit der Wissenschaft nach Johannes Duns Scotus.Ulrich G. Leinsle - 1979 - Wissenschaft Und Weisheit 43:157-176.
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  5.  27
    Der Widerstand gegen Perera und seine Physik in der oberdeutschen Jesuitenprovinz.Ulrich G. Leinsle - 2014 - Quaestio 14:51-68.
    Beside from the Collegio Romano, the Jesuit Province of Upper Germany with its universities at Dillingen and Ingolstadt was a centre of the intellectual dispute about Perera. Especially his pupil Anton Balduin and the theologian Gregorius de Valencia are central to the controversy. Despite the restraint of the Rector Theodoricus Canisius in the disputations of Balduinus about physics there are theses that show the influence of Balduinus: indeterminate dimensions of prime matter, the question of a maximum and minimum in the (...)
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  6.  9
    Gott-Denken aus der Negation.Ulrich G. Leinsle - forthcoming - Salzburger Jahrbuch für Philosophie.
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  7.  7
    Ontologie als Grundlage der Wissenschaften?Ulrich G. Leinsle - 1988 - Salzburger Jahrbuch für Philosophie 35:7-19.
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  8.  7
    Philosophie der fruhen Neuzeit in den bohmischen Landern.Ulrich Leinsle - 2010 - Early Science and Medicine 15 (3):299-301.
  9.  1
    Vom Umgang mit Dingen: Ontologie im dialogischen Konstruktivismus.Ulrich Gottfried Leinsle - 1992 - Augsburg: MaroVerlag.
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  10.  4
    Ceza hukukunda hukuka uygunluk sebebi olarak bir hakkın kullanılması.Uğur Uruşak - 2010 - Şişli, İstanbul: XII Levha.
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  11.  7
    Anlambilim: sözcüğün anlam açılımı.Nizamettin Uğur - 2003 - İstanbul: Doruk.
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  12.  8
    Linear Text and Topology of Rationality.Seung Ug Park - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 66:435-454.
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  13.  57
    Mathematical Conception of Husserl’s Phenomenology.Seung-Ug Park - 2016 - Idealistic Studies 46 (2):183-197.
    In this paper, I have attempted to make the role of mathematical thinking clear in Husserl’s theory of sciences. Husserl believed that phenomenology could afford to provide a safe foundation for individual sciences. Hence, the first task of the project was reorganizing the system of sciences and to show the possibility of apodictic knowledge regarding the world. Husserl was inspired by the progress of mathematics at that time because mathematics is the most logical discipline and deals with abstract objects. It (...)
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  14.  22
    Drachen und Sirenen. Die Rationalisierung und Abwicklung der Mythologie an den europäischen Universitäten. [REVIEW]Ulrich G. Leinsle - 2011 - Studia Neoaristotelica 8 (1):107-109.
    This paper is a book review of "Drachen und Sirenen. Die Rationalisierung und Abwicklung der Mythologie an den europäischen Universitäten" by Bernd Roling.
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  15.  11
    Drachen und Sirenen. Die Rationalisierung und Abwicklung der Mythologie an den europäischen Universitäten. [REVIEW]Ulrich G. Leinsle - 2011 - Studia Neoaristotelica 8 (1):107-109.
    This paper is a book review of "Drachen und Sirenen. Die Rationalisierung und Abwicklung der Mythologie an den europäischen Universitäten" by Bernd Roling.
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  16.  44
    Locutio angelica. Die Diskussion der Engelsprache als Antizipation einer Sprechakttheorie in Mittelalter und Früher Neuzeit: A Journal of Analytic Scholasticism. [REVIEW]Ulrich G. Leinsle - 2009 - Studia Neoaristotelica 6 (2):290-292.
    this paper is a review of 'Locutio angelica. Die Diskussion der Engelsprache als Antizipation einer Sprechakttheorie in Mittelalter und Früher Neuzeit' by Bernd Roling.
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  17.  18
    Philosophie der frühen Neuzeit in den böhmischen Ländern. [REVIEW]Ulrich G. Leinsle - 2009 - Studia Neoaristotelica 6 (1):129-131.
  18.  3
    Abusive supervision and employee voice: The roles of positive reappraisal and employee cynicism.Wei Sun, Alisher Tohirovich Dedahanov, Abdulkhamid Komil Ugli Fayzullaev & Odiljon Sobirovich Abdurazzakov - 2022 - Frontiers in Psychology 13:927948.
    Purpose Despite the number of studies on abusive supervision and voice, there is still limited knowledge on why individuals refrain themselves from information sharing. Moreover, very little is known on when individuals become cynical and when they do not under abusive supervision. Hence, to address the existing gaps in the literature this study aims to investigate the moderating role of positive reappraisal on the link between abusive supervision and cynicism; the associations between cynicism and two forms of voice, promotive and (...)
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  19. Ceru/fflch/usp, 1983.Pds Bec A. Serem Pagas & Ug Liquidante Número da Pd Valor - 1997 - História 14:7-24.
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  20.  34
    UG, the L1, and questions of evidence.Lydia White - 1996 - Behavioral and Brain Sciences 19 (4):745-746.
    Epstein, Flynn, and Martohardjono's presentation of the principal approaches to UG access in L2 acquisition is misleading; they have neglected the possibility that the L1 grammar forms the learner's initial representation of the L2, with subsequent modifications constrained by UG. Furthermore, their experimental data are open to several interpretations and are consistent with a number of different positions in the field.
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  21.  22
    Can UG and L1 be distinguished in L2 acquisition?Ken Hale - 1996 - Behavioral and Brain Sciences 19 (4):728-730.
    The contribution to L2-acquisition which comes from UG is conceptually distinct from that which comes from L1 (or from L1 and L2 jointly), but it is difficult to tease the two apart. The workings of deep, core principles (e.g., locality and subjacency) are so massively evident in L1 and L2 as to be of questionable use in the search for the contribution which is purely of UG.
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  22. Gñug sems skor gsum ; and, Gʹzuṅ spyiʾi dka gnad: a cycle of profound teachings upon the nature of mind and an elucidation of the most difficult points of Buddhist philosophy taught by ʾJam-mgon Bla-ma Mi-pham and written by ʹZe-chen Rgyal-tshab ʾGyur-med-pad-ma-rnam-rgyal. Mi-Pham-Rgya-Mtsho - 1982 - Paro, Bhutan: Kyichu Temple. Edited by Źe-Chen Rgyal-Tshab Padma-ʼgyur-Med-Rnam-Rgyal & Mi-Pham-Rgya-Mtsho.
     
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  23.  24
    UG and acquisition in pidginization and creolization.Michel DeGraff - 1996 - Behavioral and Brain Sciences 19 (4):723-724.
    I examine the target articles hypothesis in light of pidginization and creolization (P/C) phenomena. L1-to-L2transfer has been argued to be the “central process” in P/C via relexification. This seems incompatible with the view that UC sans Li plays the central role in L2A. I sketch a proposal that reconciles the hypothesis in the target article with, inter alia, the effects of transfer in P/C.
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  24.  36
    UG and SLA: The access question, and how to beg it.Kevin R. Gregg - 1996 - Behavioral and Brain Sciences 19 (4):726-727.
    Epstein, Flynn, and Martohardjono trivialize the question of access to universal grammar in second language acquisition by arguing against a straw-man version of the no-access position and by begging the question of how second language (L2) knowledge is represented in the mind/brain of an adult L2 learner. They compound their errors by employing a research methodology that fails to provide any relevant evidence.
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  25.  14
    Ulrich G. Leinsle, Vom Umgang mit Dingen: Ontologie im dialogischen Konstruktivismus.Pavlos Kontos - 1994 - Revue Philosophique De Louvain 92 (2-3):384-386.
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  26.  13
    L2 access to UG: Now you see it, now you don't.Michael Harrington - 1996 - Behavioral and Brain Sciences 19 (4):731-732.
    The confirmatory nature of the empirical evidence used to establish UG effects in L2 development is considered. Specific issues are also raised concerning the internal validity of Epstein et al.'s findings. It is concluded that the role of UG in adult L2 development will only be established when researchers better understand the interaction between the development of UG-constrained structural knowledge and the development of overall L2 proficiency.
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  27. Ḥug ha-Reʼiyah: shiʻure rabenu Daṿid Kohen, zatsal, ha-Rav ha-Nazir... ʻal Sefer Orot ha-ḳodesh... maran ha-Raʼayah Ḳ'uḳ, zatsal.David Cohen - 2018 - Yerushalayim: Ariʼel - mifʻale Torah, yahadut ṿe-ḥevrah be-Yiśraʼel. Edited by Harʼel Kohen.
     
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  28.  78
    Universal grammar: Hypothesis space or grammar selection procedures? Is UG affected by critical periods?Gita Martohardjono, Samuel David Epstein & Suzanne Flynn - 1998 - Behavioral and Brain Sciences 21 (4):612-614.
    Universal Grammar (UG) can be interpreted as a constraint on the form of possible grammars (hypothesis space) or as a constraint on acquisition strategies (selection procedures). In this response to Herschensohn we reiterate the position outlined in Epstein et al. (1996a, r), that in the evaluation of L2 acquisition as a UG- constrained process the former (possible grammars/ knowledge states) is critical, not the latter. Selection procedures, on the other hand, are important in that they may have a bearing on (...)
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  29. Tshad ma rigs paʾi gter gyi rtsa grel źes bya ba bźugs so.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - [Tibet]: Dge ldan legs bśad gsuṅ rab ʾgrem spel khaṅ.
    Commentary on Sakya Pandita's Tshad ma rigs gter; includes root text.
     
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  30.  7
    Rje btsun Hor-chen-pa Ye-śes-rgya-mtshoʼi dogs dpyod phyogs bsdus bźugs so. Ye-Âses-Rgya-Mtsho & Âzaçn-Kaçn-Then-Måa Dpe Skrun Khaçn - 2001 - Xianggang, [China]: Źaṅ-kaṅ-then-mā dpe skrun khaṅ.
    Selected works of author's on critical analysis on different concepts of Buddhist doctrines and philosophy.
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  31. Why and how the problem of the evolution of universal grammar (UG) is hard.Stevan Harnad - 2008 - Behavioral and Brain Sciences 31 (5):524-525.
    Christiansen & Chater (C&C) suggest that language is an organism, like us, and that our brains were not selected for Universal Grammar (UG) capacity; rather, languages were selected for learnability with minimal trial-and-error experience by our brains. This explanation is circular: Where did our brain's selective capacity to learn all and only UG-compliant languages come from?
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  32. Sefer ha-Shalom: divre hadrakhah ṿe-hanhagah, ʻetsah u-maḥshavah, tefilah u-segulah, be-ʻinyene tseniʻut u-ḳedushat ha-ziṿug, poriyut ṿa-ʻaḳarut, ḥaye u-mezone.Daṿid ben Eliyahu Praṿer - 2001 - [Bene Beraḳ?: Ḥ. Mo. L.].
     
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  33. ha-Rambam ṿe-ḥug hashpaʻato.Eliezer Schweid - 1968 - Jerusalem: Aḳademon.
     
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  34. The Required Correction to Copi's Statement of UG.J. Slater - 1966 - Logique Et Analyse 9 (34):267.
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  35.  4
    Commentary: “An Evaluation of Universal Grammar and the Phonological Mind”—UG Is Still a Viable Hypothesis.Iris Berent - 2016 - Frontiers in Psychology 7.
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  36. Sefer Ḳedushah u-tseniʻut: ha-shalem: liḳuṭim be-seder hanhagat ha-ziṿug u-maʼamre hitʻorerut ṿe-ḥizuḳ..Daniyel Frish (ed.) - 2011 - Yerushalayim: [Ḥ. Mo. L.].
     
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  37. Sefer Ḳedushah u-tseniʻut: osef liḳuṭim be-seder hanhagat ha-ziṿug...Daniyel Frish (ed.) - 1979 - Yerushalayim: D. Frish.
     
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  38. The required correction to Copi's statement of ug.Symbolic Logic - 1966 - Logique Et Analyse 33:267.
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  39. Grub mthaʼ kun śes nas mthaʼ bral sgrub pa źes bya baʼi bstan bcos bźugs so.Stag-tshaṅ Lo-tsā-ba] - 1999 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen (ed.), Grub mthaʼ kun śes kyi rtsa ʼgrel. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  40. Grub mthaʼ kun śes nas mthaʼ bral sgrub pa źes bya baʼi bstan bcos rnam par bśad pa legs bśad kyi rgya mtsho źes bya ba bźugs so.Stag-tshaṅ Lo-tsā-ba] - 1999 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen (ed.), Grub mthaʼ kun śes kyi rtsa ʼgrel. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  41. Bstan bcos chen po dbu ma la ʼjug paʼi brjed byaṅ mthar ʼdzin tsha gduṅ sel baʼi zla baʼi ʼod zer źes bya ba bźugs so.Rje śEs-Rab-Rgya-Mtshos Mdzod - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Lan-chou: Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  42. Bstan bcos mṅon par rtogs paʼi rgyan gyi tshig gi sa mtshams rnam par brgyan pa gźuṅ don lta baʼi mig ʼbyed ces bya ba bźugs so.Rje śEs-Rab-Rgya-Mtshos Mdzod - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Lan-chou: Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  43. Bka ʼ pod rnam lṅaʼi dgoṅs don las brtsams paʼi dogs lan nor buʼi phreṅ ba źes bya bźugs so.Rje Gun-Thaṅ Bl-Gros-Rgya-Mtshos Mdzad - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Lan-chou: Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  44. Dul ba mdo rtsaʼi brjed byaṅ thor bu blaṅ dor rnam ʼbyed ces bya ba bźugs so.Rje śEs-Rab-Rgya-Mtshos Mdzod - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Lan-chou: Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  45. Bsdus grwaʾi dkaʾ gnad mdor bsdus źes bya ba bźugs so. Ṅag-dbaṅ-ñi-ma - 1974 - [Ldi-li: Skal-bzaṅ-thabs-mkhas.
     
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  46.  4
    Thun moṅ theg paʾi lta grub zab rgyas chos rje Mi-bskyod-rdo-rjeʾi dgoṅs pa gsal bar byed pa thar lam bgrod paʾi śiṅ rta źes bya ba bźugs so.Dpal-Khaṅ Ṅag-Dbaṅ-Chos-Kyi-Rgya-Mtsho - 2014 - Baijnath, Distt. Kangra, H.P.: Dpal-spuṅs gsuṅ rab spar skrun khaṅ.
    On correct method of understanding various Buddhist philosophical concepts according to sutras and tantras in accordance with Karmapa VIII Mi-bskyod-rdo-rje interpreation.
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  47. Sefer Daʻat ha-ḳedushah:... be-ʻinyan hanhagat ish ṿe-ishto bi-ḳedushat ha-ziṿug. Naḥmanides - 1969 - Yerushalayim: [Ḥ. Mo. L.]. Edited by YeshaʻyAsher Zelig Margaliyot.
     
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  48. Yom ʻiyun ʻal ha-nośe "ha-Filosof ṿeha-ḥevrah": le-zikhro shel Mordekhai Blanesh, zal: hartsaʼot ṿe-diyunim mi-yom ha-ʻiyun she-neʻerakh be-Universiṭat Ḥefah be-5 le-Merts 1979 ʻa. y. ha-Merkaz ha-Universiṭaʼi ha-ḳibutsi ṿeha-Makhon le-ḥeḳer ṿe-limud ha-ḳibuts ṿeha-raʻayon ha-shitufi be-shituf ʻim ha-Ḥug le-filosofyah shel ha-Universiṭah.Mordekhai Blanesh (ed.) - 1980 - Ḥefah: ha-Merkaz ṿeha-Makhon.
     
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  49.  1
    Gaṅs-ljoṅs rig bcuʼi sñiṅ bcud chen mo bźugs so.Tshul-Khrims ʼjam-Dpal-Dgyes-Paʼi-Blo-Gros (ed.) - 200u - Pe-cin: Mi rigs dpe skrun khaṅ.
    -- v. 4. Tshad ma rig pa -- v. 5. Dbu ma -- v. 6. Mdzod ʼdul.
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  50. Tse [i.e. tshad] ma rigs paʾi gter źes bya ba bźugs so.Sa-Skya PaṇḌI-Ta Kun-Dgaʾ-Rgyal-Mtshan - 1997 - Bir, Kangra, H.P.: Yashodhara Publications, Sidhartha's Intent for Dzongsar Institute.
     
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