Results for 'Wan-sin Pak'

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  1.  7
    현대사회와 직업윤리.Wan-sin Pak (ed.) - 1995 - Sŏul-si: Chigu Munhwasa.
    001. 인간의 본질 002. 한민족과 전통사상 003. 민주주의 004. 현대사회와 직업윤리 005. 산업사회와 환경윤리 006. 북한체제의 신 정치이념 007. 민족통이론.
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  2.  6
    Hyŏndae sahoe wa chigŏp yulli.Wan-sin Pak (ed.) - 1995 - Sŏul-si: Chigu Munhwasa.
    001. 인간의 본질 002. 한민족과 전통사상 003. 민주주의 004. 현대사회와 직업윤리 005. 산업사회와 환경윤리 006. 북한체제의 신 정치이념 007. 민족통이론.
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  3.  10
    An investigation of the use of co-verbal gestures in oral discourse among Chinese speakers with fluent versus non-fluent aphasia and healthy adults.Kong Anthony Pak Hin, Law Sampo & Chak Gigi Wan-Chi - 2015 - Frontiers in Psychology 6.
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  4.  10
    I ttang ŭi chʻorhakcha muŏt ŭl saenggak hanŭnʼga.Wan-gyu Pak (ed.) - 2005 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  5.  75
    Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs?Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin & Kenneth K. Kwong - 2009 - Journal of Business Ethics 88 (S1):185-196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers’ deontological judgment of (...)
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  6. T'alsingminjŏk kwanchŏm esŏ pon Tonghak ŭi hyŏndaejŏk ŭimi.Pak Ch'I.-wan - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  7. Rŭnesangsŭ hyumŏnijŭm ŭi hyŏndaejŏk ŭiŭi.Pong-mok Pak & Ku-hyŏn Sin (eds.) - 1990 - [Kyŏngbuk Kyŏngsan-gun]: Yŏngnam Taehakkyo Chʻulpʻanbu.
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  8.  7
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
  9.  3
    Yŏkchu Tongguk sin sok samgang haengsilto.Ho-wan Chŏng (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
    1-2. Hyojado -- 3. Ch'ungsindo -- 4-5. Yŏllyŏdo.
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  10. Sin kyoyukhak kaeron.To-sun Pak (ed.) - 1994 - Sŏul: Munŭmsa.
     
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  11. Sin pŏphak kaeron.Sang-pʻil Pak - 1975
     
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  12. Sin pŏpche taeŭi.Sang-il Pak - 1963 - Edited by Chŏng, Yŏng-sŏk & [From Old Catalog].
     
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  13. Gurū Nānaka dā dharama: kirata karo, waṇḍa chako, nāma japo dī jīwana jugata.Gurabacana Siṅgha - 2018 - [Ammritasara]: Pantha K̲h̲ālasā Prakāshana.
    On the philosophy of Guru Nanak, 1469-1538, 1st guru of Sikhs.
     
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  14.  7
    Chugŭm ap ŭi sam, sam sok ŭi in'gan: chonggyo wa yulli.I. -mun Pak - 2016 - Sŏul-si: Midasŭ Puksŭ. Edited by I.-mun Pak.
    In'gan kwa sin, kŭrigo chonggyo -- Chonggyo ran muŏt in'ga (1985) -- Chabi ŭi yullihak (1990) -- Silchonjŏk sont'aek kwa sahoejŏk kyubŏm -- In'gan kwa insaeng e kwanhan sŏngch'al.
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  15. Chungyong sabyŏnnok" ŭi ihae wa hangmunjŏk t'ŭkching.Sin Ch'ang-ho - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  16.  8
    Pak Chong-hong chʻŏrhak ŭi chaejomyŏng: Yŏram tʻansin 100-chunyŏn ŭl kinyŏm hayŏ.Chong-Hong Pak (ed.) - 2003 - Sŏul Tʻŭkpyŏlsi: Chʻŏnji.
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  17.  38
    How Can Prosocial Behavior Be Motivated? The Different Roles of Moral Judgment, Moral Elevation, and Moral Identity Among the Young Chinese.Wan Ding, Yanhong Shao, Binghai Sun, Ruibo Xie, Weijian Li & Xiaozhen Wang - 2018 - Frontiers in Psychology 9.
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  18.  5
    Eluosi ji shu zhe xue yan jiu =.Changsong Wan - 2004 - Shenyang: Dong bei da xue chu ban she.
    本书就研究俄罗斯技术哲学的必要性、主要文献和创新点进行了介绍,研究了俄罗斯技术哲学史前的一些情况,重点研究了俄罗斯技术哲学的两位思想重臣--工程学的技术哲学代表人物恩格迈尔和人文主义的技术哲学的代表人 物别尔嘉耶夫--的生平、著作、思想观点、主要贡献等内容。.
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  19.  2
    Sheng ming lun li xue yu sheng ming fa xue.Huijin Wan - 2004 - Hangzhou: Zhejiang da xue chu ban she.
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  20. Democratizing Algorithmic Fairness.Pak-Hang Wong - 2020 - Philosophy and Technology 33 (2):225-244.
    Algorithms can now identify patterns and correlations in the (big) datasets, and predict outcomes based on those identified patterns and correlations with the use of machine learning techniques and big data, decisions can then be made by algorithms themselves in accordance with the predicted outcomes. Yet, algorithms can inherit questionable values from the datasets and acquire biases in the course of (machine) learning, and automated algorithmic decision-making makes it more difficult for people to see algorithms as biased. While researchers have (...)
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  21.  11
    Examining Tang and Song Yingtang image halls from a clan sacrificial perspective.Wanli Cheng - 2023 - Trans/Form/Ação 46 (3):229-248.
    Resumen: En las dinastías Tang y Song, los clanes zongzu oficiales comunes dominaron gradualmente la comunidad de clanes, lo que interrumpió el riguroso sistema de sacrificios orientado a los estratos. Por lo tanto, como una forma emergente de sacrificio ancestral privado, la sala de imágenes yingtang apareció en las mansiones de los funcionarios comunes o en las casas de la gente común. Cuando la estatua anterior dio paso a una imagen, este nuevo signo cultural llevó a cada ejecutor del sacrificio (...)
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  22.  6
    Kaenyŏm kwa chuje ro pon uridŭl ŭi yullihak.Chʻan-gu Pak - 2006 - Kyŏnggi-do Pʻaju-si: Sŏgwangsa.
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  23.  23
    The Influence of Individual Behaviour and Organizational Commitment Towards the Enhancement of Islamic Work Ethics at Royal Malaysian Air Force.Wan Norhasniah Wan Husin & Nur Farahana Zul Kernain - 2020 - Journal of Business Ethics 166 (3):523-533.
    This study examines the influences of individual behaviour and organizational commitment towards the enhancement of Islamic Work Ethics at the Royal Malaysian Air Force. It involved 312 respondents of different backgrounds and the data were analysed using descriptive analysis and structural equation modelling analysis. The results show that both individual behaviour and organizational commitment have significantly correlated with the enhancement of IWE. The findings could help managers especially of multinational corporations operating in Muslim countries to enhance the company performances by (...)
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  24.  18
    Measuring the coherence of healthy and aphasic discourse production in Chinese using Rhetorical Structure Theory.Kong Anthony Pak Hin, Linnik Anastasia, Law Sampo & Shum Waisa - 2014 - Frontiers in Psychology 5.
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  25.  4
    Tasan Chŏng Yag-yong yubaeji esŏ mannada.Sŏng-mu Pak - 2003 - Kyŏnggi-do Pʻaju-si: Hanʼgilsa. Edited by Yag-Yong ChŏNg.
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  26.  2
    Uri sidae ŭi munhwa wa sahoe yulli.Pyŏng-gi Pak - 2003 - Kyŏnggi-do Koyang-si: Inʼgan Sarang.
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  27.  17
    Brain Networks Underlying Strategy Execution and Feedback Processing in an Efficient Functional Magnetic Resonance Imaging Neurofeedback Training Performed in a Parallel or a Serial Paradigm.Wan Ilma Dewiputri, Renate Schweizer & Tibor Auer - 2021 - Frontiers in Human Neuroscience 15.
    Neurofeedback is a complex learning scenario, as the task consists of trying out mental strategies while processing a feedback signal that signifies activation in the brain area to be self-regulated and acts as a potential reward signal. In an attempt to dissect these subcomponents, we obtained whole-brain networks associated with efficient self-regulation in two paradigms: parallel, where the task was performed concurrently, combining feedback with strategy execution; and serial, where the task was performed consecutively, separating feedback processing from strategy execution. (...)
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  28.  13
    A Study on Traditional Values and Citizenship.Pak Byung Kee, 지준호 & 김철호 - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (93):37-53.
  29.  28
    Perceived Research Misconduct Among the Pharmacy Academics and Students: A Cross-Sectional Survey Study in Malaysia.Wan Ping Ng, Khong Yun Pang, Pei Boon Ooi & Chia Wei Phan - forthcoming - Journal of Academic Ethics:1-16.
    In this study, the levels of knowledge, awareness, and acceptance of research misconduct were investigated among the Pharmacy academics and students in Malaysia. A cross-sectional study using an online questionnaire was carried out. A total of 393 pharmacy academics and students in Malaysia were involved. Perceived research misconduct, as defined in this study as the perception of any research misconduct performed or observed by the respondents at their institution, was captured and further analyzed. The data was analysed using PLS-SEM to (...)
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  30. Pembelajaran Sastra: Keriangan dan Kearifan. dalam Anshori, D & Sumiyadi.Wan Anwar - 2009 - In Dadang S. Anshori, Sumiyadi & S. Kosadi Hidayat (eds.), Bahasa dan sastra dalam perspektif pendidikan. Bandung: Jurusan Pendidikan Bahasa dan Sastra Indonesia, FPBS UPI. pp. 308--313.
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  31.  2
    Han'guk en kiŏp ch'ŏrhak i ŏpta: kŭraeso changsu kiŏp i chŏkta.Sŭng du Pak - 2022 - Sŏul-si: Parŭn Puksŭ.
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  32.  18
    Issues of Buddhist Thoery of Moral Education and Its contemporary Tasks.Pak Byung Kee - 2009 - Journal of Ethics: The Korean Association of Ethics 1 (72):81-102.
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  33.  14
    Moral Educational Implication of ‘Social Intuitionist’.Pak Byung Kee & Kim Min-Jae - 2012 - Journal of Ethics: The Korean Association of Ethics 1 (84):127-158.
  34.  44
    Socializing robots: constructing robotic sociality in the design and use of the assistive robot PARO.Selma Šabanović & Wan-Ling Chang - 2016 - AI and Society 31 (4):537-551.
  35.  32
    Bodily Dasein and Chinese Script Components: Uncovering Husserlian/merleau-pontian Connections.Kwan Tze-wan - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):178-207.
    In the Shuowen, one of the earliest comprehensive character dictionaries of ancient China, when discussing where the Chinese characters derive their structural components, Xu Shen proposed the dual constitutive principle of “adopting proximally from the human body, and distally from things around.” This dual emphasis of “body” and “things around” corresponds largely to the phenomenological issues of body or corporeality on the one hand, and lifeworld on the other. If we borrow Heidegger’s definition of Dasein as Being-in-the world, we can (...)
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  36.  74
    Cultural Differences as Excuses? Human Rights and Cultural Values in Global Ethics and Governance of AI.Pak-Hang Wong - 2020 - Philosophy and Technology 33 (4):705-715.
    Cultural differences pose a serious challenge to the ethics and governance of artificial intelligence from a global perspective. Cultural differences may enable malignant actors to disregard the demand of important ethical values or even to justify the violation of them through deference to the local culture, either by affirming the local culture lacks specific ethical values, e.g., privacy, or by asserting the local culture upholds conflicting values, e.g., state intervention is good. One response to this challenge is the human rights (...)
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  37.  31
    The Double-Edged Sword Effect of Unethical Pro-organizational Behavior: The Relationship Between Unethical Pro-organizational Behavior, Organizational Citizenship Behavior, and Work Effort.Wan Jiang, Bingqian Liang & Linlin Wang - 2023 - Journal of Business Ethics 183 (4):1159-1172.
    The current study presents an integrative model examining the double-edged sword effect of unethical pro-organizational behavior (UPB) from the perspective of the actors. Drawing on the moral self-regulation perspective and psychological entitlement literature, we propose that employees who engage in UPB may experience an increase in moral deficits and psychological entitlement, resulting in increased organizational citizenship behavior (OCB) and decreased work effort, respectively. We further propose that moral attentiveness strengthens the positive relationship between UPB and moral deficits but weakens the (...)
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  38. Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology.Pak-Hang Wong - 2012 - Philosophy and Technology 25 (1):67-86.
    A closer look at the theories and questions in philosophy of technology and ethics of technology shows the absence and marginality of non-Western philosophical traditions in the discussions. Although, increasingly, some philosophers have sought to introduce non-Western philosophical traditions into the debates, there are few systematic attempts to construct and articulate general accounts of ethics and technology based on other philosophical traditions. This situation is understandable, for the questions of modern sciences and technologies appear to be originated from the West; (...)
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  39.  63
    Do Duluth Model Interventions With Perpetrators of Domestic Violence Violate Mental Health Professional Ethics?Wan-Yi Chen, Donald Dutton & Kenneth Corvo - 2009 - Ethics and Behavior 19 (4):323-340.
    In spite of numerous studies of program outcomes finding little or no positive effect on violent behavior, the Duluth model remains the most common program type of interventions with perpetrators of domestic violence. In addition, Duluth model programs often ignore serious mental health and substance abuse issues present in perpetrators. These and other issues of possible threat to mental health professional ethics are reviewed in light of the court-mandated, compulsory nature of most Duluth model programs and client and victim expectations (...)
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  40.  32
    Over Nederlandse directheid.Pak-Hang Wong - 2009 - Wijsgerig Perspectief 49 (4):44-45.
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  41.  5
    Chosŏn hugi Hwasŏ Yi Hang-no ŭi wijŏng chʻŏksa sasang.Sŏng-sun Pak - 2003 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
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  42.  5
    Chosŏn sidae ŭi hyo wa yŏsŏng.Chu Pak - 2000 - Sŏul-si: Kukhak Charyowŏn.
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  43. Hyŏnsil kwa kusang.Chong-Hong Pak - 1963
     
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  44. Kujojŏk Hanʼguk sasang non.Yong-suk Pak - 1970
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  45.  10
    Tool Kim Yong-ok: Yohan inʼga, Kwangja inʼga, mudang inʼga, Wŏnhyo inʼga.Chŏng-jin Pak - 2001 - Sŏul: Pulgyo Chʻunchʻusa.
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  46.  4
    Tasŏk sasang ŭro pon Yugyo.Yŏng-ho Pak - 2002 - Sŏul-si: Ture.
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  47.  3
    Yangmyŏnghak ŭi ihae: Yangmyŏnghak kwa Hanʼguk Yangmyŏnghak.Yŏn-su Pak - 1999 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
    001. 王陽明의 철학사상 002. 현대의 시대적 상황 003. 양명학의 형성 배경 004. 기존 학설과 양명학 005. 왕양명의 심즉이론 006. 왕양명의 지행합일체 007. 왕양명의 치량지론 008. 왕양명의 이상사회 사상 009. 왕양명의 군사사상 010. 왕양명의 영향과 전개 011. 동, 서의 양명학 012. 한국의 양명학 013. 양명학의 조선 전래 014. 양명학에 대한 비판 015. 전래 초기의 양명학 수용 016. 조선조 양명학의 태두 정제두 017. 하곡 이후의 양명학 018. 겸곡 박은식의 양명학 019. 애당 정인보의 양명학.
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  48. Confucian environmental ethics, climate engineering, and the “playing god” argument.Pak-Hang Wong - 2015 - Zygon 50 (1):28-41.
    The burgeoning literature on the ethical issues raised by climate engineering has explored various normative questions associated with the research and deployment of climate engineering, and has examined a number of responses to them. While researchers have noted the ethical issues from climate engineering are global in nature, much of the discussion proceeds predominately with ethical framework in the Anglo-American and European traditions, which presume particular normative standpoints and understandings of human–nature relationship. The current discussion on the ethical issues, therefore, (...)
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  49.  30
    Categorical perception of colour in the left and right visual field is verbally mediated: Evidence from Korean.Debi Roberson, Hyensou Pak & J. Richard Hanley - 2008 - Cognition 107 (2):752-762.
  50.  18
    Corporate governance and environmental, social, and governance (ESG) disclosure and its effect on the cost of capital in emerging market.Wan Masliza Wan Mohammad, Muzaini Osman & Mimi Suriaty Abdul Rani - 2023 - Asian Journal of Business Ethics 12 (2):175-191.
    The objective of this research is to investigate the effects of corporate governance scores and environmental, social, and governance scores (ESG) on firms’ cost of capital in emerging countries. The sample consists of 800 firm-year observations collected from Thomson Reuters. We analyze the data using panel-corrected standard errors (PCSE) regressions, which correct for heteroskedasticity issues and contemporaneous errors in the data. When moderated with emerging market variable, our findings indicate that in the financial sector, corporate governance and ESG score is (...)
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