Results for 'Yi Pong-gyu'

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  1. Kyŏnghakchŏk maengnak esŏ pon Tasan ŭi chŏngch'iron.Yi Pong-gyu - 2012 - In Chae-so Song (ed.), Tasan Chŏng Yag-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  2.  4
    Chŏngjo ŭi sŭsŭng, Sŏ Myŏng-ŭng ŭi ch'ŏrhak: sŏyang kwahak e taehan Chosŏn hakcha ŭi taeŭng.Pong-ho Yi - 2013 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  3.  2
    Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje.Pong-ho Yi (ed.) - 2022 - Taejŏn: Sangsaeng Ch'ulp'an.
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  4.  3
    Kanghwa hakpʻa hagindŭl ŭi palchachʻwi.Yong-gyu Yi - 2007 - Sŏul Tʻŭkpyŏlsi: Susŏwŏn.
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  5.  3
    Na nŭn Nyuyok ŭi ch'obo kŏmsa imnida: chŏngŭi ŭi pint'ŭm, in'gan ŭi kwaje rŭl mutta.Min-gyu Yi - 2019 - Sŏul-si: Saenggak Chŏngwŏn.
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  6. Sin pŏphak kaeron.Pong Yi - 1981 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  7.  6
    Yŏkchu Kyŏngsinnok ŏnsŏk.Sang-gyu Yi (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  8. Han'guk ŭi sinsŏn sasang kwa Parhaein Yi Kwang-hyŏn ŭi 'Ch'amdonggye' yŏndansul.Yi Pong-ho - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  9.  49
    Revisiting the Relationship Between the Strength of Environmental Regulation and Foreign Direct Investment.Moon Gyu Bae, Yi Chen Wang & Na Liu - 2022 - Frontiers in Psychology 13.
    Interest in sustainability is increasing, and research on ESG management continues. The first issue to be discussed in the present situation is the environment. The study between the environment and internationalization was conducted around two conflicting arguments. First, the pollution haven hypothesis states that multinational corporations move to countries with looser regulations depending on environmental regulation. Next is the Porter Hypothesis, which argues that well-designed environmental regulations offset the cost of compliance and ultimately help firms gain a competitive advantage through (...)
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  10.  14
    Death in Asia: from India to Mongolia.Ocksoon Lee, Hyuk Joo Sim, Seonja Kim, Pyung Rae Lee, Jeong Gyu Sung & Yong-bŏm Yi (eds.) - 2015 - Irvine, CA: Seoul Selection.
    All of the world's religions refer to death in some way. Everyone is somewhat familiar with stories about where we go or what happens to us after death. From an early age, we have all heard stories of heaven or hell or some other version of paradise. Many of us believed such stories, and a great number of us still do. When considering that such stories manage to persist in modern times, an age of science and logic, we can be (...)
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  11.  7
    Tʻaechʻo e ŭmak i issŏtta: Hwang Pong-gu siin ŭi Tong-Sŏ ŭmak hoengdan.Pong-gu Hwang - 2001 - Sŏul-si: Hangminsa.
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  12.  5
    Yugyo todŏk kyoyungnon: inkyŏk kwa tŏksŏng hamyang ŭi kyoyukchŏk chŏnt'ong.Pong-su Kang - 2001 - Sŏul: Wŏnmisa.
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  13.  9
    Limits on the Agent‐First Strategy: Evidence from Children's Comprehension of a Transitive Construction in Korean.Gyu-Ho Shin - 2021 - Cognitive Science 45 (9):e13038.
    It has long been believed across languages that the Agent‐First strategy, a comprehension heuristic that maps the first noun onto the agent role, is a general cognitive bias which applies automatically and faithfully to children's comprehension. The present study asks how this strategy interplays with such grammatical cues as the number of overt arguments and the presence of case‐marking in Korean, an SOV language with case‐marking by dedicated markers. To investigate whether and how these cues affect the operation of this (...)
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  14.  6
    Han'guk chŏngch'i sasangsa =.Pong-Nyong Sin - 2011 - Kyŏnggi-do P'aju-si: Chisik Sanŏpsa.
  15.  32
    KWan, tze-Wan 關子尹, articulation-cum-silence: In search of a philosophy of orientation 語默無常: 尋找定向中的哲學反思.King-Pong Chiu 趙敬邦 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):363-365.
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  16.  5
    Han'guk chŏnt'ong tŏdŏk kyoyungnon.Pong-su Kang - 2006 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  17.  3
    Han'guk Yugyo todŏk kyoyungnon.Pong-su Kang - 2008 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  18.  6
    "Sŏnghak sipto" wa Han'guk ch'ŏrhak kyŏngyŏn: T'oegye ka palche hago, Hwadam, Nammyŏng, Yulgok i t'oron hada!!Pong-su Kang - 2016 - Sŏul: Kanghyon Ch'ulp'ansa.
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  19. Kidokkyo yulli.Pong-bae Pak - 1987 - Sŏul Tʻŭkpyŏlsi: Chongno Sŏjŏk.
     
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  20. Kidokkyo yullihak kaeron.Pong-bae Pak & Pŏm-sŏ Ko (eds.) - 1987 - Sŏul-si: Taehan Kidokkyo Chʻulpʻansa.
     
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  21. Kidokkyo yulli wa Hanʼguk munhwa.Pong-bae Pak - 1983 - Sŏul Tʻŭkpyŏlsi: Sŏnggwang Munhwasa.
     
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  22. Rŭnesangsŭ hyumŏnijŭm ŭi hyŏndaejŏk ŭiŭi.Pong-mok Pak & Ku-hyŏn Sin (eds.) - 1990 - [Kyŏngbuk Kyŏngsan-gun]: Yŏngnam Taehakkyo Chʻulpʻanbu.
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  23.  9
    Xin yi xin yu du ben.Yi Wang - 1995 - Taibei Shi: San min shu ju. Edited by Jia Lu.
  24. The Chinese aesthetic of death.Sung Jeong Gyu - 2015 - In Ocksoon Lee, Hyuk Joo Sim, Seonja Kim, Pyung Rae Lee, Jeong Gyu Sung & Yong-bŏm Yi (eds.), Death in Asia: from India to Mongolia. Irvine, CA: Seoul Selection.
     
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  25.  5
    The Character of Kim Chang Hyup(金昌協)'s Zhi-Jue(知覺) Theory Through Comparison With Zhu Xii(朱熹)'s.Lee Chang Gyu - 2017 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 52:311-340.
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  26. Murŭm ŭi ch'aegim.Kim Tong-gyu - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  27. Hyŏndae chŏngsin kwa Kidokkyojŏk chisŏng.Pong-ho Son - 1978 - Sŏul: Sŏnggwang Munhwasa.
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  28. Kotʻong pannŭn inʼgan: kotʻong munje e taehan chʻŏrhakchŏk sŏngchʻal.Pong-ho Son - 1995 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  29.  5
    Tonghak ŭl paeuda maŭm ŭl sallida: Tonghak kwa Tongyang ch'ŏrhak ŭi suryŏnpŏp pigyo.Pong-gu Song - 2020 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  30.  8
    Ru jia wen yi mei xue: cong yuan shi ru jia dao xian dai xin ru jia.Yi Zhang - 2004 - Tianjin: Nan kai da xue chu ban she.
    国家社会科学基金项目获“高等学校优秀青年教师教学科研奖励计划资助”(TRAPOYT).
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  31.  9
    Chŏng Yag-yong kwa kŭ ŭi hyŏngjedŭl: Yi Tŏk-il yŏksasŏ.Tŏg-il Yi - 2004 - Sŏul: Kimyŏngsa.
    1. Sae sidae rŭl yŏrŏ gan saramdŭl -- 2. Ŏdum ŭi sidae.
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  32.  6
    Ŏnŏ ch'ŏrhak.Kyu-ho Yi - 2007 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Yŏng-gŭn Kim & Kyu-ho Yi.
    Mal ŭi him -- Kŏjinmal ch'ammal kŭrigo ch'immuk.
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  33. Sin isangjuŭi yŏksa iron: Pikʻo, Kʻŭrochʻe--Kʻollingudŭ rŭl chungsim ŭro.Sang-hyŏn Yi - 1985 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  34.  10
    Pak Hong-gyu chŏnjip.Hong-gyu Pak - 1995 - Sŏul: Minŭmsa.
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  35.  85
    Religion: from place to placelessness.Yi-fu Tuan - 2009 - Chicago, Ill.: the University of Chicago Press. Edited by Martha A. Strawn.
    Geography and religion -- Landscape of anxiety and fear -- Chinese cosmic space and places -- European sacred space and places -- A comparison with American Indian world-view -- Similar, yet different -- Apartness -- Order -- Wholeness and completion -- Sacred state -- Violence -- Ironies of piety -- God and morality -- From amoral energy to power for good -- Rise and fall of place specificity -- Traders and pilgrims -- Religious geography; or just human geography -- The (...)
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  36.  7
    Sŏnsaeng ŭn ŏttŏke ai ŭi ap'ŭm i toenŭn'ga: Sŏnsaeng ŭl nŏmŏ sŭsŭng ŭl kidarinŭn haksaengdŭl ŭi kanjŏrhan moksori.Pong-Hwan Chi - 2020 - Sŏul: Chŏnghan Ch'aekpang.
  37.  8
    Issues in Happiness Education.Gyu-Ho Hwang - 2017 - The Journal of Moral Education 29 (3):1-27.
  38.  10
    Initiation into Social Practice : Understanding P.H. Hirst’s Later Ideas.Gyu-Ho Hwang - 2013 - The Journal of Moral Education 25 (3):47.
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  39. Yŏnam Pak Chi-wŏn ŭi segyegwan e nat'anan yŏksa ŭisik : "Yŏrha ilgi" rŭl chungsim ŭro.Kim In-gyu - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  40. Harmonising with Heaven and Earth: Reciprocal Harmony and Xunzi's Environmental Ethics.Yi Jonathan Chua - 2022 - Environmental Values 31 (5):555-574.
    Xunzi's philosophy provides a rich resource for understanding how ethical relationships between humans and nature can be articulated in terms of harmony. In this paper, I build on his ideas to develop the concept of reciprocal harmony, which requires us to reciprocate those who make our lives liveable. In the context of the environment, I argue that reciprocal harmony generates moral obligations towards nature, in return for the existential debt that humanity owes towards heaven and earth. This can be used (...)
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  41.  1
    Chosŏn sidae yugyo munhwa.Pong-yŏng Chʻoe - 1997 - Sŏul-si: Sagyejŏl.
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  42.  2
    Zhu Xi ren wen jiao yu si xiang yan jiu.Hyŏn-gyu Cho - 1998 - Taibei Shi: Wen jin chu ban she.
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  43.  3
    Yuga ŭi simsŏngnon kwa hyŏndae simni chʻŏrhak.Hŏn-gyu Im - 2001 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  44. Chʻangjojŏk chisŏng.Han-gyu Pyŏn - 1978
     
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  45. Ch'ŏn'gyŏng.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe. Edited by Pong-ju Kim.
     
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  46.  8
    Hyŏndae purŭjyoapŏp iron pip'an.Pong-ch'ŏl Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  47.  7
    Hyŏndae Pŭrŭjyoa Kukka Iron Pip 'an'.Pong-ch'ŏl Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
  48. Kaenyŏmhak.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe.
     
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  49. Kaenyŏmhak: ŭimiron ŭi kichʻo.Pong-ju Kim - 1988 - Sŏul Tʻŭkpyŏlsi: Hansin Munhwasa.
     
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  50. Ki, yŏk e kwanhan yŏn'gu.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe.
     
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