Results for 'Radim Kočandrle'

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  1. Anaximander of Miletus and evolution.Radim Kocandrle - 2010 - Filosoficky Casopis 58 (4):605-622.
     
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  2.  25
    Explaining Earth’s Stability by Uniformity: Origins of the Argument.Radim Kočandrle - 2018 - Apeiron 51 (4):459-482.
  3. Anaximandros z Mílétu a evoluce.Radim KoČandrle - 2010 - Filosoficky Casopis 58:605-622.
     
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  4.  11
    Infinite worlds in the thought of anaximander.Radim Kočandrle - 2019 - Classical Quarterly 69 (2):483-500.
    Some classical authors ascribe to Anaximander of Miletus a belief in the existence of infinite worlds. Their testimonies have provoked an extensive discussion on the question of whether Anaximander spoke of successive or coexistent worlds, or perhaps only one world that undergoes changes. Of course, this subject is related to important aspects of archaic cosmologies. First, we need to investigate whether one can even speak of a notion of coexistent worlds prior to atomist theories. Second, the issue of infinite worlds (...)
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  5.  46
    Evolution Born of Moisture: Analogies and Parallels Between Anaximander’s Ideas on Origin of Life and Man and Later Pre-Darwinian and Darwinian Evolutionary Concepts.Radim Kočandrle & Karel Kleisner - 2013 - Journal of the History of Biology 46 (1):103-124.
    This study focuses on the origin of life as presented in the thought of Anaximander of Miletus but also points to some parallel motifs found in much later conceptions of both the pre-Darwinian German romantic science and post-Darwinian biology. According to Anaximander, life originated in the moisture associated with earth (mud). This moist environment hosted the first living creatures that later populated the dry land. In these descriptions, one can trace the earliest hints of the notion of environmental adaptation. The (...)
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  6.  19
    The Stability of the Earth in Anaximander’s Universe.Radim Kočandrle - 2017 - Ancient Philosophy 37 (2):265-280.
  7.  15
    Origins of the Spherical Earth in Ancient Greek Cosmology.Radim Kočandrle - 2023 - Ancient Philosophy 43 (2):315-335.
    Diogenes Laertius ascribes the first concept of spherical Earth to both Pythagoras and Parmenides. Indeed, a major shift in cosmologies—emergence of the spherical conception of the Earth and the surrounding heaven—took place between the sixth and fifth centuries BCE. Given the poor state of preservation of early Pythagorean tradition, it is argued that primacy in formulating the notion of spherical Earth should be ascribed to Parmenides.
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  8.  4
    Anaximenova koncepce oběhů nebeských těles.Radim Kočandrle - 2013 - Pro-Fil 14 (1):14.
    Studie předkládá novou interpretaci zpráv o oběhu nebeských těles podle Anaximena z Mílétu. Nebeská tělesa se v jeho pojetí nemají pohybovat pod Zemí, ale naopak kolem Země. Anaximenés měl danou koncepci přiblížit motivem plstěného klobouku, který se otáčí kolem naší hlavy. Případné vysvětlení oběhů nebeských těles pomocí nakloněné Země podél její horizontální osy však patrně mylně vychází až z koncepce kulové Země a sklonu ekliptiky. Je možné, že dochované texty ve skutečnosti navazují na problém sklonu nebeské osy a popisují původní (...)
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  9.  5
    Anaximenova koncepce oběhů nebeských těles.Radim Kočandrle - 2013 - Pro-Fil 14 (1):14.
    Studie předkládá novou interpretaci zpráv o oběhu nebeských těles podle Anaximena z Mílétu. Nebeská tělesa se v jeho pojetí nemají pohybovat pod Zemí, ale naopak kolem Země. Anaximenés měl danou koncepci přiblížit motivem plstěného klobouku, který se otáčí kolem naší hlavy. Případné vysvětlení oběhů nebeských těles pomocí nakloněné Země podél její horizontální osy však patrně mylně vychází až z koncepce kulové Země a sklonu ekliptiky. Je možné, že dochované texty ve skutečnosti navazují na problém sklonu nebeské osy a popisují původní (...)
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  10.  8
    Hranice Anaximandrova univerza.Radim Kočandrle - 2023 - Filozofia 78 (1):25-39.
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  11.  13
    První koncepce kulovité Země v antické kosmologii.Radim Kočandrle - 2022 - Filosoficky Casopis 70 (1):95-113.
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  12.  10
    The Cosmology of Anaximenes.Radim Kočandrle - 2019 - History of Philosophy Quarterly 36 (2):101-120.
    A number of aspects of the cosmology of Anaximenes of Miletus have not yet been convincingly explained, but we can assume that a starting point was the notion of a universe stretching only between a flat earth and heaven. This gave the cosmology its “meteorological” character: heavenly bodies were viewed as ignited evaporations of moisture. They were thought of as moving only above the earth’s surface, and their rising and setting were explained as an optical illusion. Similar approaches appear not (...)
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  13.  4
    The development of pre-Socratic cosmologies and the concept of space.Radim Kočandrle - 2023 - Filosoficky Casopis 71 (1):3-20.
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  14.  7
    Země jako kosmické těleso v předsókratovské kosmologii.Radim Kočandrle - 2020 - Filosoficky Casopis 68 (5):659-677.
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  15.  23
    Apeiron: Anaximander on Generation and Destruction.Dirk Couprie & Radim Kočandrle - 2017 - Cham: Springer Verlag. Edited by Dirk L. Couprie.
    This book offers an innovative analysis of the Greek philosopher Anaximander’s work. In particular, it presents a completely new interpretation of the key word Apeiron, or boundless, offering readers a deeper understanding of his seminal cosmology and, with it, his unique conception of the origin of the universe. Anaximander traditionally applied Apeiron to designate the origin of everything. The authors’ investigation of the extant sources shows, however, that this common view misses the mark. They argue that instead of reading Apeiron (...)
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  16.  23
    Anaximander’s 'Boundless Nature'.Dirk L. Couprie & Radim Kočandrle - 2013 - Peitho 4 (1):63-92.
    The usual interpretation has it that Anaximander made ‘the Boundless’ the source and principle of everything. However, in the works of Aristotle, the nearest witness, no direct connection can be found between Anaximander and ‘the Boundless’. On the contrary, Aristotle says that all the physicists made something else the subject of which ἄπειρος is a predicate. When we take this remark seriously, it must include Anaximander as well. This means that Anaximander did not make τὸ ἄπειρον the source or principle (...)
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  17.  8
    Radim Kočandrle. Anaximandros z Mílétu.Bronislav Stupňánek - 2011 - Pro-Fil 12 (1).
    Radim Kočandrle. Anaximandros z Mílétu. 1. vyd. Červený Kostelec: Pavel Mervart, 2010, 385 stran.
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  18. Archē.Dirk Couprie & Radim Kočandrle - 2017 - In Dirk Couprie & Radim Kočandrle (eds.), Apeiron: Anaximander on Generation and Destruction. Cham: Springer Verlag.
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  19. Apeiron According to Theophrastus and the Doxography.Dirk Couprie & Radim Kočandrle - 2017 - In Dirk Couprie & Radim Kočandrle (eds.), Apeiron: Anaximander on Generation and Destruction. Cham: Springer Verlag.
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  20. Apeiron According to Aristotle.Dirk Couprie & Radim Kočandrle - 2017 - In Dirk Couprie & Radim Kočandrle (eds.), Apeiron: Anaximander on Generation and Destruction. Cham: Springer Verlag.
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  21. Generation.Dirk Couprie, Radim Kočandrle & Dirk L. Couprie - 2017 - In Dirk Couprie & Radim Kočandrle (eds.), Apeiron: Anaximander on Generation and Destruction. Cham: Springer Verlag.
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  22. Gonimon.Dirk Couprie & Radim Kočandrle - 2017 - In Dirk Couprie & Radim Kočandrle (eds.), Apeiron: Anaximander on Generation and Destruction. Cham: Springer Verlag.
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  23. Ordering of Time.Dirk Couprie, Radim Kočandrle & Dirk L. Couprie - 2017 - In Dirk Couprie & Radim Kočandrle (eds.), Apeiron: Anaximander on Generation and Destruction. Cham: Springer Verlag.
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  24. Ke kořenům evoluční teorie? [REVIEW]Pavel Doleček - 2015 - Teorie Vědy / Theory of Science 37 (3):366-373.
    Recenze: Vojtěch Hladký - Radim Kočandrle - Zděněk Kratochvíl, Evoluce před Darwinem. Červený Kostelec: Pavel Mervart 2012, 248 s.
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  25.  4
    Brázda, Radim. Filozofové ve městě.Radim Brázda & Josef Petrželka - forthcoming - Studia Philosophica.
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  26.  65
    Why Did Memetics Fail? Comparative Case Study.Radim Chvaja - 2020 - Perspectives on Science 28 (4):542-570.
    Although the theory of memetics appeared highly promising at the beginning, it is no longer considered a scientific theory among contemporary evolutionary scholars. This study aims to compare the genealogy of memetics with the historically more successful gene-culture coevolution theory. This comparison is made in order to determine the constraints that emerged during the internal development of the memetics theory that could bias memeticists to work on the ontology of meme units as opposed to hypotheses testing, which was adopted by (...)
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  27. Totalismus a holismus.Radim Palouš - 1996 - Praha: Karolinum.
     
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  28.  7
    The Effects of Synchrony on Group Moral Hypocrisy.Radim Chvaja, Radek Kundt & Martin Lang - 2020 - Frontiers in Psychology 11.
    Humans have evolved various social behaviors such as interpersonal motor synchrony, play and sport or religious ritual that bolster group cohesion and facilitate cooperation. While important for small communities, the face-to-face nature of such technologies makes them infeasible in large-scale societies where risky cooperation between anonymous individuals must be enforced through moral judgment and, ultimately, altruistic punishment. However, the unbiased applicability of group norms is often jeopardized by moral hypocrisy, i.e., the application of moral norms in favor of closer subgroup (...)
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  29. Základy theorie státu a práva. Foustka, Radim & [From Old Catalog] (eds.) - 1954 - Praha,: Státní pedagogické nakl..
     
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  30. Why we should move from Rorty to "Rortwey".Radim Sip - 2019 - In Randall E. Auxier, Eli Kramer & Krzysztof Piotr Skowroński (eds.), Rorty and Beyond. Lanham, Maryland: Lexington Books.
     
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  31. Fuzzy Horn logic I.Radim Lohlavek & Vilem Vychodil - 2006 - Archive for Mathematical Logic 45 (1):3-52.
     
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  32. Fuzzy Horn logic II.Radim Lohlavek & Vilem Vychodil - 2006 - Archive for Mathematical Logic 45 (2):149-178.
     
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  33.  17
    Who's right in czech politics?Radim Marada - 1995 - Constellations 2 (1):62-62.
  34. Rorty and a Pragmatic View of public versus private Problem.Radim Sip - 2011 - Filozofia 66 (10):981-991.
    The paper focuses on the disproportion the author sees in Rorty’s work. While the author appreciates highly Rorty’s antirepresentationalism, he criticizes Rorty’s social and political philosophy, which, an his opinion, is rooted in early modern philosophy. The latter, he argues, emphasizes the dichotomy between subject and object – an approach characteristic for that period. In support of his claiming a big difference between full-fledge pragmatism and purely pragmatic eclecticism, the author compares Rorty’s and Dewey’s works to show that those of (...)
     
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  35.  20
    Truth from the pragmatic point of view.Radim Sip - 2006 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (4):451-480.
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  36. The roots of pragmatism: Antimaterialism, universal man, evolving reality and flexible principles.Radim Sip - 2010 - Filosoficky Casopis 58 (6):841-862.
     
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  37.  14
    Fuzzy Logic and Mathematics: A Historical Perspective.Radim Bělohlávek, Joseph W. Dauben & George J. Klir - 2017 - Oxford, England and New York, NY, USA: Oxford University Press. Edited by Joseph Warren Dauben & George J. Klir.
    The term "fuzzy logic," as it is understood in this book, stands for all aspects of representing and manipulating knowledge based on the rejection of the most fundamental principle of classical logic---the principle of bivalence. According to this principle, each declarative sentence is required to be either true or false. In fuzzy logic, these classical truth values are not abandoned. However, additional, intermediate truth values between true and false are allowed, which are interpreted as degrees of truth. This opens a (...)
  38.  31
    Concepts and Fuzzy Logic.Radim Bělohlávek & George J. Klir (eds.) - 2011 - MIT Press.
    In this work - both psychologists working on concepts and mathematicians working on fuzzy logic - reassess the usefulness of fuzzy logic for the psychology of concepts.
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  39. Čas výchovy.Radim Palouš - 1987 - Praha: Státní pedagogické nakl..
     
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  40. Česká zkušenost: přispěvek k dějinám české filosofie: o Komenského škole stáří, o Bolzanově významu v našem duchovním vývoji a o Masarykově filosofickém mládí-se závěrečným odkazem k Patočkovi.Radim Palouš - 1994 - Praha: Academia.
     
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  41.  2
    Dopisy kmotřenci.Radim Palouš - 1990 - Praha: Zvon.
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  42. Světověk a Časování.Radim Palouš - 2000 - Praha: Vyšehrad.
     
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  43.  16
    Globalization, nationalism and Europe: The need for trans-national perspectives in education.Radim Šíp - 2014 - Human Affairs 24 (2):248-257.
    The article is divided into five parts that take readers through a historical and sociological analysis of the birth of European nationalism and concludes by emphasizing the need to overcome nationalism. In the first three parts, the author provides readers with detailed arguments on the historical background of nationalism. These show that the ideas of nationalism provided modern society with an important type of social bond. However, the article also focuses on why this type of social bond became the source (...)
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  44. A Theory's Travelogue: Post-Colonial Theory in Post-Socialist Space.Radim Hladík - 2011 - Teorie Vědy / Theory of Science 33 (4):561-590.
    This essay examines theoretical arguments surrounding the use of post-colonial theory as a way to fill in the epistemological lacuna in the studies of post-socialism. It reviews the various streams of this theoretical development and employs Edward Said’s notion of “traveling theory” to demonstrate that theoretical claims made by proponents and opponents of this particular comparative perspective are historically, socially, and geographically situated, although not fixed. Disciplinary, national, and institutional affiliations, instead of theoretical justifications, are identified as important factors in (...)
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  45. Zdrojový kód jako literární technologie? O vytváření faktů v digitálním výzkumu.Radim Hladík - 2017 - Teorie Vědy / Theory of Science 39 (1):31-56.
    Vzrůstající využívání digitálních technologií ve vědecké práci a komunikaci vyvolává otázku, jaká je epistemologická povaha takto vytvořeného vědění. V tomto eseji využívám pojmový aparát, který vyvinuli Steven Shapin a Simon Schaffer k analýze historického sporu mezi Robertem Boylem a Thomasem Hobbesem o způsob vytváření vědění v přírodní filosofii, a aplikuji jej na problematiku digitálního výzkumu. Jejich koncepty tří technologií vytvářejících vědění – materiální, literární a sociální – se ukazují jako heuristicky užitečné koncepty i pro reflexi digitálních technologií. Ty jsou v (...)
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  46. Třikrát o mnohočetné paměti.Radim Hladík - 2010 - Teorie Vědy / Theory of Science 32 (4):535-551.
    Studie recenzuje následující díla: Maurice HALBWACHS, Kolektivní paměť. Praha: SLON 2009, 289 s. ; Françoise MAYER, Češi a jejich komunismus: paměť a politická identita. Praha: Argo 2009, 273 s. ; Zdeněk VAŠÍČEK – Françoise MAYER, Minulost a současnost, paměť a dějiny. Brno – Praha: CDK – Triáda 2008, 199 s. Studie konstatuje, že v češtině začíná být k dispozici dostatečné množství publikací o sociální paměti, aby teoreticky zabezpečily širší pojetí výzkumů paměti. Zároveň by však tyto výzkumy neměly být podřizovány historiografii, (...)
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  47. Epistemologies of Spaces and Places: An Introduction.Radim Hladík - 2014 - Teorie Vědy / Theory of Science 36 (1):3-13.
    The article introduces a special themed issue of Theory of Science on epistemologies of spaces and places. It provides a disciplinary context of the theme and reviews some of the key arguments that led to the so-called spatial turn in social sciences and the humanities. Science studies in the broad sense have also been affected by this shift of research interest to spatial aspects of science at both micro- and macro-levels. Scientific knowledge has been subject to analyses that stress its (...)
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  48. Žánrová pedagogika a oborová enkulturace.Radim Hladík - 2012 - Teorie Vědy / Theory of Science 34 (3):341-353.
    Recenzní studie vychází z kolektivní monografie editorů Charlese Bazermana, Adairy Bo- nini a Débory Figueiredo, Genre in a Changing World a věnuje se tématům souvisejícím s významem žánrů ve vědecké a akademické praxi. Identifikuje zejména dvě oblasti, na něž se ve zvýšené míře soustředí badatelské aktivity pra- cující s žánrem jako analytickým nástrojem: žánrovou pedagogiku na univerzitní úrovni a oborovou enkulturaci. Zatímco první oblast ohraničuje akademické texty vůči jiným textovým formám, druhá se zabývá jejich vnitřní rozrůzněností. Studie zdůrazňuje demonstro- vaný (...)
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  49.  72
    Lattices of Fixed Points of Fuzzy Galois Connections.Radim Bělohlávek - 2001 - Mathematical Logic Quarterly 47 (1):111-116.
    We give a characterization of the fixed points and of the lattices of fixed points of fuzzy Galois connections. It is shown that fixed points are naturally interpreted as concepts in the sense of traditional logic.
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  50.  23
    A logic of graded attributes.Radim Belohlavek & Vilem Vychodil - 2015 - Archive for Mathematical Logic 54 (7-8):785-802.
    We present a logic for reasoning about attribute dependencies in data involving degrees such as a degree to which an object is red or a degree to which two objects are similar. The dependencies are of the form A ⇒ B and can be interpreted in two ways: first, in data tables with entries representing degrees to which objects have attributes ; second, in database tables where each domain is equipped with a similarity relation. We assume that the degrees form (...)
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