Results for 'Marcus Resende'

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  1.  7
    The Ocurrences of Pithanon in Galen’s Php.Marcus Resende - 2023 - Prometeus: Filosofia em Revista 42.
    This article presents a research on the occurrences of Pithanon in Galen’s On Doctrines of Hippocrates and Plato (PHP). Galen writes PHP to critique doctors, Peripatetics, and stoics about the powers that govern man. He considers his criticism to be justifiable because they have come to the wrong conclusions because of the wrong selection of premises. According to him, his opponents' conclusions are based on persuasive, mistaken, ambiguous or false assumptions. Pithanon is a key word he uses to identify one (...)
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  2.  9
    De Officiis.Marcus Tullius Cicero & Walter Miller - 2017 - William Heinemann Macmillan.
    In the de Officiis we have, save for the latter Philippics, the great orator's last contribution to literature. The last, sad, troubled years of his busy life could not be given to his profession; and he turned his never-resting thoughts to the second love of his student days and made Greek philosophy a possibility for Roman readers. The senate had been abolished; the courts had been closed. His occupation was gone; but Cicero could not surrender himself to idleness. In those (...)
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  3.  7
    De natura deorum.Marcus Tullius Cicero - 1970
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  4. De Oratore.Marcus Tullius Cicero - 1969 - Philosophy and Rhetoric 2 (2):100-105.
  5.  5
    Verlag und Vertrieb von Publikationen Georg Friedrich Meiers bei Gebauer und Hemmerde.Marcus Conrad - 2015 - In Gideon Stiening & Frank Grunert (eds.), Georg Friedrich Meier : Philosophie Als "Wahre Weltweisheit". Boston: De Gruyter. pp. 43-54.
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  6.  5
    De Natura Deorum ; Academica.Marcus Tullius Cicero & H. Rackham - 2005 - W. Heinemann G.P. Putnam's Sons.
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  7.  7
    De Officiis..Marcus Tullius Cicero & Ulrich Zell - 2013 - Hardpress Publishing.
    Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
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  8.  6
    De Finibus Bonorum Et Malorum: Libri Quinque (Classic Reprint).Marcus Tullius Cicero & J. N. Madvig - 2015 - Impensis Librariae Gyldendalianae (Frederici Hegel).
    Excerpt from De Finibus Bonorum Et Malorum: Libri Quinque About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We (...)
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  9.  4
    The Polis and the Stage: Performance, Genre, and Gender in Plato's Laws.Marcus Folch - 2015 - New York: Oxford University Press USA.
    What role did poetry, music, song, and dance play in the social and political life of the ancient Greek city? How did philosophy respond to, position itself against, and articulate its own ambitions in relation to the poetic tradition? How did ancient philosophers theorize and envision alternatives to fourth-century Athenian democracy? The City and the Stage poses such questions in a study of the Laws, Plato's last, longest, and unfinished philosophical dialogue. Reading the Laws in its literary, historical, and philosophical (...)
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  10.  13
    Cicero on the Emotions: Tusculan Disputations 3 and 4.Marcus Tullius Cicero - 2002 - University of Chicago Press.
    The third and fourth books of Cicero's Tusculan Disputations deal with the nature and management of human emotion: first grief, then the emotions in general. In lively and accessible style, Cicero presents the insights of Greek philosophers on the subject, reporting the views of Epicureans and Peripatetics and giving a detailed account of the Stoic position, which he himself favors for its close reasoning and moral earnestness. Both the specialist and the general reader will be fascinated by the Stoics' analysis (...)
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  11.  30
    William James's Psychical Research and Its Philosophical Implications.Marcus Ford - 1998 - Transactions of the Charles S. Peirce Society 34 (3):605 - 626.
  12.  8
    De Senectute ; De Amacitia ; De Divinatione.Marcus Tullius Cicero - 1992
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  13.  19
    On the complexity of cultural transmission and evolution.Marcus W. Feldman, Luigi L. Cavalli-Sforza & Lev A. Zhivotovsky - forthcoming - Complexity.
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  14.  29
    A integração entre Filosofia e Ciência segundo M. Merleau-Ponty.Marcus Sacrini A. Ferraz - 2007 - Revista Portuguesa de Filosofia 63 (1/3):461 - 487.
    O presente artigo constitui, antes de mais, uma exposição da tentativa feita por Maurice Merleau-Ponty de sistematização de um método psicológico convergente com algumas das principais metas estabelecidas pela Fenomenologia de inspiração husserliana. Constatando de que modo o autor da Fenomenologia da Percepção considera os diversos âmbitos da cultura, a começar pela arte e pela psicanálise, como indicadores da decadência do cartesianismo, o artigo analisa o estatuto da ciência justamente como uma das esferas culturais das quais é possível extrair categorias (...)
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  15.  35
    Riassunto: Fenomenologia e psicologia descrittiva in Merleau-Ponty.Marcus Sacrini A. Ferraz - 2006 - Chiasmi International 8:84-84.
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  16.  33
    Abstract: Phenomenology and Descriptive Psychology according to Merleau-Ponty.Marcus Sacrini A. Ferraz - 2006 - Chiasmi International 8:84-84.
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  17. Ciência, Tecnologia, Capitalismo e suas interaçoes dialécticas.Marcus Scarini A. Ferraz - 2007 - Revista Portuguesa de Filosofia 63 (1):443-459.
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  18.  50
    L’Anthropologie comme contre-science. Une approche merleau-pontienne.Marcus Sacrini Ferraz - 2012 - Chiasmi International 14:143-159.
    Anthropology as Counter-Science. A Merleau-Pontyan approachThe author tries to show that the conception of the anthropology as counter-science, presented by Foucault (inspired by Lévi-Strauss), is limited to dissolve some naïve representations of subjectivity, and that the critical potential of this notion could be extended to the current theoretical conceptions (section 1). The author holds that the limited notion of contra-science can be found in the very Lévi-Strauss’ works, and this is made clear by comparison with Edmund Husserl’s works (sections 2-3). (...)
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  19.  5
    L’Anthropologie comme contre-science. Une approche merleau-pontienne.Marcus Sacrini Ferraz - 2012 - Chiasmi International 14:143-159.
    Anthropology as Counter-Science. A Merleau-Pontyan approachThe author tries to show that the conception of the anthropology as counter-science, presented by Foucault (inspired by Lévi-Strauss), is limited to dissolve some naïve representations of subjectivity, and that the critical potential of this notion could be extended to the current theoretical conceptions (section 1). The author holds that the limited notion of contra-science can be found in the very Lévi-Strauss’ works, and this is made clear by comparison with Edmund Husserl’s works (sections 2-3). (...)
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  20.  28
    Lições do mundo-da-vida: o último Husserl e a crítica ao objetivismo.Marcus Sacrini Ayres Ferraz - 2004 - Scientiae Studia 2 (3):355-372.
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  21.  15
    La fenomenología practicada por Merleau-Ponty.Marcus Sacrini A. Ferraz - 2008 - Investigaciones Fenomenológicas 1:143.
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  22.  22
    Lessons from the “life-world”: the late Husserl and the critique of objectivism.Marcus Sacrini Ayres Ferraz - 2004 - Scientiae Studia 2 (3):355-372.
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  23.  8
    Merleau-Ponty entre a ontologia e a metafísica.Marcus Sacrini A. Ferraz - 2009 - Cadernos Espinosanos 20:74.
    Neste texto, retomamos a avaliação de Michel Haar segundo a qual o projeto ontológico de Merleau-Ponty redundaria em uma metafísica. A fim de tornar tal avaliação mais severa, propomos um outro critério, de inspiração kantiana, conforme o qual a obra de Merleau-Ponty também poderia ser classificada como metafísica. Em seguida, expomos as estratégias filosóficas de Merleau-Ponty com base nas quais julgamos que conforme nenhum desses dois critérios MerleauPonty constitui um discurso metafísico.
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  24.  43
    Notes about passivity in Merleau-Ponty.Marcus Sacrini A. Ferraz - 2003 - Trans/Form/Ação 26 (2):65-84.
    This text intends to value the dimension of the passivity theme in some of the Merleau-Ponty's works. Beginning with the Husserl's analysis, the text follows the merleau-pontyan's reflexion about the meaning spontaneous organization in the body's life and in the exercise of speeching.Neste texto, tenta-se avaliar a dimensão do tema da passividade em algumas obras de Merleau-Ponty. Parte-se da análise de Husserl e acompanha-se a reflexão merleau-pontyana sobre a organização espontânea do sentido na vida do corpo e no exercício da (...)
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  25.  43
    Notas sobre a passividade em Merleau-Ponty.Marcus Sacrini A. Ferraz - 2003 - Trans/Form/Ação 26 (2):65-84.
    Neste texto, tenta-se avaliar a dimensão do tema da passividade em algumas obras de Merleau-Ponty. Parte-se da análise de Husserl e acompanha-se a reflexão merleau-pontyana sobre a organização espontânea do sentido na vida do corpo e no exercício da fala.
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  26.  15
    O problema da fenomenologia existencial.Marcus Ferraz - 2004 - Manuscrito 27 (2):259-281.
    Neste artigo, acompanha-se a formulação do projeto filosófico de Merleau-Ponty em suas primeiras obras, frisando a necessária reforma da fenomenologia husserliana para que os temas existenciais pudessem ser contemplados pela investigação. Porém, uma vez centrada a feno-menologia nas vivências particulares, surge o problema da validade geral das suas teses, cuja resolução pede a extensão da necessidade até a experiência concreta.In this article, I discuss the formulation of Merleau-Ponty’s philosophical project in his early writings and stress the necessary reform of the (...)
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  27.  22
    Perception et culture chez Merleau-Ponty.Marcus Ferraz - 2008 - Philosophiques 35 (2):297-316.
    L’auteur essaie de montrer que le paradigme anthropologique de l’incarnation, présenté par Thomas Csordas sous l’inspiration de Merleau-Ponty, entre autres, ne trouve pas de soutien dans la Phénoménologie de la perception, mais dans les textes intermédiaires de Merleau-Ponty . En plus, l’auteur propose que l’idée de perception informée culturellement, contenue dans ces textes, permet d’assouplir l’opposition entre conceptualistes et non-conceptualistes dans le débat contemporain sur la perception .The author tries to show that the anthropological paradigm of embodiment, put forward by (...)
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  28.  31
    Phenomenologie et Psychologie Descriptive Chez Merleau-Ponty.Marcus Sacrini A. Ferraz - 2006 - Chiasmi International 8:63-83.
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  29.  13
    Phenomenologie et Psychologie Descriptive Chez Merleau-Ponty.Marcus Sacrini A. Ferraz - 2006 - Chiasmi International 8:63-83.
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  30. Sujeito perceptivo e mundo em Merleau-Ponty.Marcus Sacrini A. Ferraz - 2008 - Dois Pontos 5 (1).
    resumo Neste artigo, pre t e ndemos mostrar como a concepção de Merleau- Po nty acerca das relações ent re sujeito perceptivo e mu ndo muda no decorrer de sua obra. Em seu livro Fenomenologia da Percepção, public a do em 1945, Merleau- Ponty atribui a tal sujeito a capacida de de assimilar ade q ua da mente o ser do mu ndo. No ent a nto, no início dos ano s cinqüenta, seu estudo da obra do psicólogo Kurt Koffka (...)
     
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  31.  45
    Some remarks on the yogasūtra.Marcus Sacrini A. Ferraz - 2009 - Philosophy East and West 59 (3):pp. 249-262.
    In this article are discussed some problems raised by T. S. Rukmani regarding the Yogasūtra. According to Rukmani, yoga is not a coherent logical system. After stating the general goals of the yoga system, interpretations of some passages of the Yogasūtra are formulated, and the defense is given that one must at least acknowledge the necessity of more exegetical investigation before judging the logical incoherence of the text. Finally, the problematic doctrine of living liberation in Yogasūtra is exposed.
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  32.  22
    Who Calls the Tune: Literary Criticism, Theatrocracy, and the Performance of Philosophy in Plato’s Laws.Marcus Folch - 2013 - American Journal of Philology 134 (4):557-601.
  33.  21
    A Realistic Understanding of James' Theory of Truth.Marcus P. Ford - 1980 - Transactions of the Charles S. Peirce Society 16 (1):34 - 38.
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  34.  43
    Beyond the modern university: toward a constructive postmodern university.Marcus Peter Ford - 2002 - Westport, Conn.: Praeger.
    We are in the midst of an unprecedented, human-caused, environmental crisis.
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  35. God and evil : a process perspective.Marcus P. Ford - 2007 - In Leemon McHenry & Pierfrancesco Basile (eds.), Consciousness, Reality and Value: Philosophical Essays in Honour of T. L. S. Sprigge. Frankfurt, Germany: Ontos Verlag.
     
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  36.  46
    Pluralistic pantheism?Marcus P. Ford - 1979 - Southern Journal of Philosophy 17 (2):155-161.
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  37.  8
    Pluralistic Pantheism?Marcus P. Ford - 1979 - Southern Journal of Philosophy 17 (2):155-161.
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  38.  31
    William James: Panpsychist and metaphysical realist.Marcus P. Ford - 1981 - Transactions of the Peirce Society 17 (2):158-70.
  39. William James: Panpsychist and Metaphysical Realist.Marcus P. Ford - 1981 - Transactions of the Charles S. Peirce Society 17 (2):158.
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  40.  11
    Elites in South Asia.Marcus F. Franda, Edmund Leach & S. N. Mukherjee - 1972 - Journal of the American Oriental Society 92 (2):326.
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  41.  9
    Guerres sans fin : le cas du Nagaland.Marcus Franke - 2005 - Diogène 212 (4):85-106.
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  42.  26
    Títeres sin hilos: Sobre el discurso político en el novísimo cine chileno.Claudio Salinas Muñoz & Hans Stange Marcus - 2015 - Aisthesis 57:219-233.
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  43.  4
    Títeres sin hilos. Sobre el discurso político en el novísimo cine chileno.Claudio Salinas Muñoz & Hans Stange Marcus - 2015 - Aisthesis 57:219-233.
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  44. Brutus.Marcus Tullius Cicero - 1950 - Chicago,: University of Chicago Press. Edited by Hubert McNeill Poteat.
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  45.  3
    Cato Maior. Laelius: Lateinisch - Deutsch.Marcus TulliusHG Cicero - 2011 - De Gruyter.
    Als Gegner der Politik Caesars ausgeschlossen vom politischen Tagesgeschaft, schreibt Marcus Tullius Cicero (106 43 v. Chr.) sich selbst und seinem Freund Atticus zum Trost diese beiden Dialoge uber Alter (Cato maior de senectute) und Freundschaft (Laelius de amicitia). Er legt die Gedanken, die ihn selbst bewegen, in den Mund bewunderter Personlichkeiten Roms. Die Texte gelten als Hohepunkte seines philosophischen Gesamtwerks nicht zuletzt ihrer vollendeten Sprache wegen.".
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  46.  3
    De Legibus / Über Die Gesetze: Paradoxa Stoicorum / Stoische Paradoxien. Lateinisch - Deutsch.Marcus TulliusHG Cicero - 2004 - De Gruyter.
    Nach dem Vorbild Platons fasste Cicero den Plan, seiner Schrift "De re publica" eine Abhandlung ber die Gesetze folgen zu lassen. Der Dialog "De legibus" wird von Marcus Cicero, Atticus und Quintus Cicero, dem Bruder des Politikers, in heiter-entspannter Atmosph re auf seinem Landgut in Arpinum gef hrt. Es handelt sich um drei B cher ber rechtsphilosophische Grundfragen, die in einer kommentierenden Darstellung der Sakralgesetzgebung und des Zivilrechts veranschaulicht werden. Die 52/52 v. Chr. entstandene Schrift beweist Ciceros F higkeit, (...)
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  47.  4
    Rhetorik in Frage Und Antwort / Partitiones Oratoriae: Lateinisch - Deutsch.Marcus TulliusHG Cicero - 1994 - De Gruyter.
    cicero, als der unbestrittene Meister der romischen Beredsamkeit in Theorie und Praxis, hat sich in mehreren Werken mit der Theorie der Rhetorik befasst. In seinen "Partitiones oratoriae" stellt er die Rhetorik als System dar. Der literarischen Form nach handelt es sich um einen Dialog oder einen Katechismus in Frage und Antwort: Sohn Marcus darf seinen Vater im Urlaub anhand einer griechischen Vorlage examinieren. Uber die Datierung des Werks besteht keine Ubereinstimmung: Einiges spricht fur seine Entstehung im Jahre 56 v. (...)
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  48.  28
    Decolonizar os estudos críticos do discurso:por perspectivas Latino-Americanas.Viviane de Melo Resende - 2021 - Critical Discourse Studies 18 (1):10-25.
    Em que pese uma tradição já consolidada dos estudos discursivos na América Latina, com posição destacada nos programas de pós-graduação da área de Linguística e um pulsante calendário de eventos an...
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  49. De legibus.Marcus TulliusHG Cicero - 2004 - In De Legibus / Über Die Gesetze: Paradoxa Stoicorum / Stoische Paradoxien. Lateinisch - Deutsch. De Gruyter. pp. 247-270.
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  50.  11
    Anmerkungen.Marcus TulliusHG Cicero - 2011 - In Cato Maior. Laelius: Lateinisch - Deutsch. De Gruyter. pp. 241-260.
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