Doping is an important issue in competitive sports and poses potentially irreversible consequences to athletes. Understanding the psychological process underlying antecedents and doping intention will inform policy and prevention. This study aimed to test the psychosocial mechanisms of doping in adolescent athletes using an integrated model. In this model, we examined the associations of perceived motivational climate, moral variables, and attitudinal variables with doping intention. We further investigated whether the moral variables mediated the relationship between perceived motivational climate and doping (...) intention. A cross-sectional survey was employed in the present study. Six hundred and fifteen Chinese adolescent athletes completed questionnaires measuring demographic information and the variables mentioned previously. Structural equation modeling showed that the hypothesized model had a good fit and explained 64.1% of the variance in doping intention. Task-involving motivational climate indicated both directly and indirectly negative associations with doping intention via sportspersonship. The ego-involving motivational climate was positively associated with doping intention via moral disengagement. Among perceived pros/cons of doping and perceived cons of not doping, both perceived cons of doping and cons of not doping were positively associated with doping intention with a small effect size. This study confirmed the roles of tasking- and ego-involving motivational climates, moral variables, and attitudinal variables on doping intention. These research findings may provide new insights for the future of intention-based doping prevention programmes. (shrink)

本书写作背景主要介绍该书写作的缘起、写作的社会背景等。主要内容是按全书章节或按分类,详细介绍该著作的基本情况。主要思想主要介绍该书的主要观点、学术思想、争论的问题等。.

本书包括物质和差别,物质和元间,信息、生命,主观世界,元间的世界,客观世界和主观世界,虚系统和实系统,辩证本体论的渊源与革命等八部分内容。.

In "Literary Variation of Indian Buddhist Stories in Chinese 志怪 Novels," Wei Guo discusses Buddhist Sutra scriptures which have been a reservoir of inspiration for Zhiguai novels since their first introduction in Chinese literature. Buddhist texts were less relevant for the "documentary" tradition of Chinese literature owing to their rough structure, vague context, and lack of a sense of history and reality, since they were originally intended as texts of didacticism. Hence, in order to integrate these exotic literary materials with (...) local aesthetic concepts, Chinese writers explored creative adaptations including the addition of adding detail, linguistic embellishments, and the endowment of each story with specific narrative scenes in terms of character, place, and time. Guo argues that Indian Buddhist stories have been remolded in Zhiguai novels and transformed from imaginary religious literature into figurative and documentary literature whereby the convergence of the source texts with the target texts shows the processes of formation of world literature. (shrink)

本书是一部中国哲学研究论文集,内容分作三部分:一是“新出竹简研究”,通过出土资料与传世文献相比照,讨论经学与先秦心性论、政治观问题;二是“儒释道精神重探”,讨论先秦儒家哲学、道家哲学等;三是“现代学术 发微”,讨论近现代中国哲学问题,反思传统哲学与现代哲学、东方哲学与西方哲学的关系,探讨中国哲学在当代的重建问题。.

本书讲述了中国传统道德文化治国之道, 强调了传统文化对国家发展的重要性.内容包括: 故国之思, 核心之道, 庙堂之器, 大道之行及复兴之焰五个部分.

The New Chinese philosophy should face the main issues in traditional philosophy and modern philosophy. The biggest issue in traditional Chinese philosophy during the last 800 years is Xing (Nature) is Li 性即理 or Xin (Mind) is Li 心即理. The biggest issue in modern Western philosophy is how to fortify value in thisera of knowledge explosion. This paper tries to do some exploration on these issues through reconstruction the Chinese metaphysics. It puts forward a theory of Four Substances 四體說. The (...) so called Four Substances include Yi Ti 易體 or the substance of Yi, Xing Ti 性體 or the substance of Nature, Xin Ti 心體 or the substance of Mind, and Dao Ti 道體 or the substance of the Way. The sphere of Yi 易 is the origin of the universe and the root of the world. The substance of Yiis formed by three fundamental cosmic ideas or energies, namely Zhi 恉 or meaning, Li 理 or reason or principle, and Qi 氣 or matter. Zhi 恉 is the being of Value and meaning. Li 理is the being of knowledge. Zhi 恉 and Li 理 are forms, and Qi 氣 is matter. Yi Ti 易體 or the substance of Yi is an inexhaustible value source. Just like Confucianism has developed its Dao or the Way and Orthodoxy, other value systems in the world have also developed their own Dao or the Way and Orthodoxy. (shrink)

Ben shu fen wei yi ban ke xue zhe xue,Zi ran ke xue zhe xue yu shu xue zhe xue,She hui ke xue zhe xue,Ren zhi yu xin li xue zhe xue,Ke xue ji shu yu she hui wu ge bu fen,Ju ti nei rong bao kuo:gui fan xing wen ti de yu yi zhuan xiang yu yu yong jin lu,Gui ze zun xun yu yi yi de gui fan xing,Dang dai wu li xue zhe xue de yan jiu xian (...) zhuang ji qu shi,Guai ren jia she yu fu xian xiang lun deng. (shrink)

本书从历史传统、理论渊源、社会实践等方面深刻阐述了“以德治国”的深刻内涵、特征以及社会主义市场经济条件下的德治体系。全书共分7章,书中观点鲜明,论据充分,深入浅出,具有重要的理论价值和现实指导意义。.

本书阐述了技术哲学的两大传统,即工程传统和人文传统中主要人物的基本思想,提出了两大传统融合的可能性,对作为物体、知识、活动和意志的四种技术类型作了系统的哲学分析.

本书介绍的外国政界,学界的观点和看法涉及反腐倡廉的各个方面,如廉政,相互制衡,反腐,内外制约,制约机制,道德规范,道德教育等.

本书从比较文学跨文化视野出发,以全球化语境中流动的文化事实为基点,论述了后现代主义在西方的起源、在中国的传播、中国学者对后现代主义诠释的变形现象、中国传统文化的后现代主义思维、中国当代文化中的后现代主 义表征、后现代主义文化的中国幻象、后现代主义强势文化下的中国立场等问题。.