Results for 'İbn Meymûn'

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  1.  18
    Tanrı’nın İlmi: Gazzālī ve İbn Meymun’un Görüşleri Üzerine Bir İnceleme.Özcan Akdağ - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1747-1763.
    Gerek felsefede gerekse teolojide Tanrı’nın ilim sahibi bir varlık olup olmadığı tartışma konusu olmuştur. Eğer Tanrı ilim sahibi bir varlık ise, bu durumda O’nun tikelleri bilmesi mümkün müdür? Tanrı’nın tikellerini bildiğini iddia etiğimizde bu durum O’nun zatında bir değişimi gerektirir mi? Tesitik düşüncede Tanrı kâmil bir varlıktır ve O, mutlak manada âlimdir, kâdirdir ve iyilik sahibidir. Dolayısıyla O’nun zatına bir değişim söz konusu olamaz. Tanrı’nın ilmi konusunda tartışılan mesellerden birisi de bu ilmin tikelleri kapsayıp kapsamadığıdır. Pek çok teist düşünür Tanrı’nın (...)
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  2.  12
    Evrenin Ezeliliği ve Yaratılmışlığı Bağlamında İbn Meymûn’un Aristoteles Değerlendirmesi.Süleyman Taşkin - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:3):65-88.
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  3.  11
    The Comparison of the Conceptions of Revelation and Prophethood in Maimonides and Spinoza.Kemal İlhan - forthcoming - Atebe.
    This article discusses the understanding of revelation and prophethood of Moses ben Maimonides (d.1204), one of the most important Jewish religious scholars who lived in the 12th century, and Spinoza (d.1677), who lived in the 17th century and was excommunicated at the age of twenty-four and expelled from the Jewish community to which he belonged due to the accusation that he was an atheist as a result of his thoughts. In his Theological-Political Treatise, Spinoza aims to show the necessity of (...)
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  4.  14
    God’s Knowledge: A Study on The Idea of Al-Ghazālī And Maimonides.Özcan Akdağ - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):9-32.
    Whether God has a knowledge is a controversial issue both philosophy and theology. Does God have a knowledge? If He has, does He know the particulars? When we assume that God knows particulars, is there any change in God’s essence? In the theistic tradition, it is accepted that God is wholly perfect, omniscience, omnipotent and wholly good. Therefore, it is not possible to say that there is a change in God. Because changing is a kind of imperfection. On God’s knowledge, (...)
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  5. Lügatçe-i Felsefe | Felsefe Terimleri Sözlüğü.Recep Alpyağıl (ed.) - 2015 - Konya: Cizgi kitabevi.
    "(...) Felsefeye ilişkin Arapça ve Fransızca bazı eserleri mütalaa ettiğim sırada felsefi terimlerin bu iki dilde tesadüf ettiğim karşılıklarını bir mecmuaya kaydetmiştim. Bunların perişan bir halde kalmasına ve sarfettiğim emeğin bu şekilde heder olmasına gönlüm razı olmadı. Gerçekten de bu konuda sarfedilen mesai öyle pek kolay feda edilecek bir şey değildi. Çünkü bu işe en evvel, felsefeyi İbn Bâcce'nin en seçkin öğrencilerinden tahsil etmiş olan meşhur Musevi hakîm Ebû İmrân Musa bin Meymun'un Delâletü'l-Hâirîn başlıklı eserinden başlamış idim. Bu kitap İbrani (...)
     
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  6. Ibn Tufayl's Hayy Ibn Yaqzan: A Philosophical Tale.Ibn Tufayl & Lenn Evan Goodman (eds.) - 2009 - University of Chicago Press.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  7. Ḥayy ibn Yaqẓān.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1974 - Edited by Fārūq Saʻd.
  8.  2
    Obra completa del sufí Ibn Masarra de Córdoba (883-931 D.C.).Ibn Masarrah & Muḥammad ibn ʻAbd Allāh - 2022 - [Córdoba]: Almuzara. Edited by Pilar Garrido, Ibn Masarrah & Muḥammad ibn ʻAbd Allāh.
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  9. Chapter four Ibn Ezra, a maimonidean authority: The evidence of the early Ibn Ezra supercommentaries Tamas visi.Ibn Ezra - 2009 - In James T. Robinson (ed.), The cultures of Maimonideanism: new approaches to the history of Jewish thought. Boston: Brill. pp. 9--89.
     
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  10.  16
    Quṣtā ibn Lūqā's Medical Regime for the Pilgrims to Mecca: The Risāla fi tadbīr safar al-ḥajjQusta ibn Luqa's Medical Regime for the Pilgrims to Mecca: The Risala fi tadbir safar al-hajj.John Livingston, Gerrit Bos, Quṣtā ibn Lūqā & Qusta ibn Luqa - 1995 - Journal of the American Oriental Society 115 (1):146.
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  11. Hayy ibn Yaqian.Hayy ibn Yaqian - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An Anthology of Philosophy in Persia. Oxford University Press. pp. 260.
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  12. Muqaddimat Ibn Khaldun Li-Kitab Al- Ibar Wa-Diwan Al-Mubtada Wa-Al-Khabar Fi Ayyam Al- Arab Wa-Al- Ajam Wa-Al-Barbar Wa-Man Asarahum Min Dhawi Al-Sultan Al-Akbar.Ibn Khaldun - 1930 - Al-Matba Ah Al-Bahiyah Al-Misriyah.
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  13.  13
    Abraham Ibn Daud's 'The Exalted Faith'.Abraham ben David Ibn Daud & Norbert Max Samuelson - 1985
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  14.  3
    Tamthīlāt wa-istiʻārāt Ibn Rushd: min manṭiq al-burhān ilá manṭiq al-khaṭābah.Fuʼād Ibn Aḥmad - 2012 - Bayrūt: Manshūrāt Ḍifāf.
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  15.  14
    Ibn Tufayl's Hayy Ibn Yaqzān: A Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1983 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  16.  18
    Ibn Tumlūs (Alhagiag bin Thalmus d. 620/1223), Compendium on logic (al-Muḫtaṣar fī al-Manṭiq).Ibn Ṭumlūs & Yūsuf ibn Muḥammad - 2019 - Boston: Brill. Edited by Fouad Ben Ahmed.
    Abū al-Ḥajj¿j Yūsuf b. Muḥammad Ibn Ṭumlūs (Alhagiag Bin Thalmus, d. 620/1223) was a philosopher, physician and direct disciple of Ibn Rushd (Averroes, d. 595/1198), who lived and practiced rational sciences in Alzira and Marrakesh, a quarter of a century after the demise of his teacher. Ibn Ṭumlūs was not Ibn Rushd's only student who engaged in work on logic, but one of dozens of disciples, suggesting that the supposed simultaneous death of the latter's philosophy is "grossly exaggerated". As a (...)
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  17. al-Saʻādah li-Ibn Miskawayh fī falsafat al-akhlāq: wa-fīhi muqaddimah bi-qalam Sayyid ʻAlī al-Ṭūbjī al-Suyūṭī. Wa-yalīhi Kashf al-ghummah ʻan al-ṣūrah al-insānīyah.Ibn Miskawayh & Aḥmad ibn Muḥammad - 1928 - al-Qāhirah: al-Maṭbaʻah al-ʻArabīyah. Edited by ʻAlī al-Ṭubjī Asyūṭī.
     
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  18. Rawḍat al-ʻuqalāʼ wa-nuzhat al-fuḍalāʼ.Muḥammad Ibn Ḥibbān - 1949 - Bayrūt: Dār al-Kutub al-ʻIlmīyah. Edited by ʻAbd al-Ḥamīd, Muḥammad Muḥyī al-Dīn, Muḥammad ʻAbd al-Razzāq Ḥamzah & Muḥammad Ḥāmid Fiqī.
     
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  19.  6
    Le rationalisme d'Ibn Khaldoun.Ibn Khaldūn - 1965 - Alger,: Centre pédagogique Maghribin. Edited by Georges Labica & Jamel-Eddine Bencheikh.
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  20. Muqaddimat Al- Allamah Ibn Khaldun.Ibn Khaldun - 1900 - Al-Matba Ah Al-Adabiyah.
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  21. Tercüme-'I Mukaddeme-'I Ibn Haldun.Ibn Khaldun - 1858
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  22. Ibn Ṭufayl's Ḥayy ibn Yaqẓān: a philosophical tale.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 2009 - London: University of Chicago Press. Edited by Lenn Evan Goodman.
  23. al-Ādāb al-dīnīyah.al-Faḍl ibn al-Ḥasan Ṭabarsī - 2004 - Bayrūt: Muʼassasat al-Aʻlamī lil-Maṭbūʻāt. Edited by ʻAlī ʻĀshūr.
     
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  24.  9
    Aḥādīth al-akhlāq.ʻAbd al-Razzāq ibn ʻAbd al-Muḥsin ʻAbbād - 2020 - al-Jahrāʼ [Kuwait]: Dār Īlāf al-Duwalīyah lil-Nashr wa-al-Tawzīʻ.
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  25.  6
    al-Ikhlāṣ: ḥaqīqatuhu wa-nawāqiḍuh.ʻAbd Allāh ibn ʻĪsá ibn Mūsá Aḥmadī - 2013 - al-Madīnah: Dār al-Naṣīḥah.
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  26.  4
    al-Ṣuḥbah wa-al-mujālasah fī al-tarbiyah al-Islāmīyah.ʻAbd al-Raḥmān ibn Rajāʼ Allāh Aḥmadī - 2016 - [al-Madīnah]: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm.
    Islamic religious educations; Islamic ethics; conduct of life.
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  27.  3
    Sharḥ al-Sullam al-murawnaq.ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī - 2015 - Istanbul: al-Maktabah al-Hāshimīyah. Edited by Aḥmad ibn ʻAbd al-Munʻim Damanhūrī.
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  28.  6
    al-Hidāyah: al-aqsām al-thalāthah, al-manṭiq wa-al-ṭabīʻī wa-al-Ilāhī.Athīr al-Dīn al-Abharī & al-Mufaḍḍal ibn ʻUmar - 2019 - Bayrūt: Dār al-Rayāḥīn.
  29.  6
    al-Munyah wa-al-amal.ʻAbd al-Jabbār ibn Aḥmad al-Asadābādī - 2019 - al-Qāhirah: al-Maktabah al-Azharīyah lil-Turāth. Edited by Kāmil ʻUwayḍah.
    Islamic sects; Motazilites; early works to 1800.
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  30. Ḥāshiyah ʻalá Sharḥ al-Maqūlāt.Muḥammad Ḥasanayn ibn Makhlūf al-ʻAdawī - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār (ed.), Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  31.  7
    Muntahá al-afkār fī ibānah al-asrār: taḥrīrʹhā-yi yakum va duvvum-i manṭiq.Athīr al-Dīn al-Abharī & al-Mufaḍḍal ibn ʻUmar - 2016 - Tihrān: Intishārāt-i Ḥikmat. Edited by Mahdī ʻAẓīmī & Hāshim Qurbānī.
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  32. al-Jāmiʻ li-akhlāq al-rāwī wa-ādāb al-sāmiʻ: maḥdhūf al-asānīd.Khaṭīb al-Baghdādī & Abū Bakr Aḥmad ibn ʻAlī - 2011 - al-Dammām: Dār Ibn al-Jawzī.
     
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  33. al-Jāmiʻ li-akhlāq al-rāwī wa-ādāb al-sāmiʻ.Khaṭīb al-Baghdādī & Abū Bakr Aḥmad ibn ʻAlī - 2022 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ṣawmaʻī al-Bayḍānī & Muḥammad ibn ʻAlī.
     
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  34. Sharḥ Tajrīd al-qawaʻid wa-huwa min turāth al-Madrasah al-Māturīdīyah.Akmal al-Dīn al-Bābartī & Muḥammad ibn Maḥmūd - 2023 - Karkūk, al-ʻIrāq: Maktabat Amīr. Edited by ʻAbd al-Muḥsin Ṭāhā Yūnus ʻAbbādī & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī.
     
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  35. Ibn Tufayl's Hayy ibn Yaqzān.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1972 - New York,: Twayne Publishers. Edited by Lenn Evan Goodman.
  36. al-Fikr al-wujūdī ʻabra muṣṭalaḥih: dirāsah ʻAdnān ibn Dhurayl.ʻAdnān Ibn Dhurayl - 1985 - Dimashq: Ittiḥād al-Kuttāb al-ʻArab.
     
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  37. Sefer Toldot Yaʻaḳov Yosef: ṿe-hu perush ha-Rambam ʻal Pirḳe Avot, u-Shemonah peraḳim leha-Rambam ṿe-hem haḳdamah le-ferusho ; ʻim haḳdamat Rabi Shemuʼel Ibn Tibon ; u-ferush Ḥesed Avraham leha-rav R. Avraham Horṿits zal = Commentaire du Perek de Maïmonide, avec les 8 Chapitres (Traite philosophique) avec la préface de R. Samuel Ben Thibbone.Shmuel Ibn Tibbon, Yosef ben Daṿid Genasiyah, Moses Maimonides & Abraham ben Shabbetai Sheftel Horowitz (eds.) - 1953 - G'erbah: Bi-defus Ḥai Ḥadad.
     
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  38.  99
    The Blinding Emerald: Ibn al-Rāwandī's Kitāb al-ZumurrudThe Blinding Emerald: Ibn al-Rawandi's Kitab al-Zumurrud.Sarah Stroumsa, Ibn al-Rāwandī & Ibn al-Rawandi - 1994 - Journal of the American Oriental Society 114 (2):163.
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  39. Kitāb al-ʻAfw wa-al-iʻtidhār.Ibn Durayd & Muḥammad ibn al-Ḥasan - 1992 - ʻAmmān: Dār al-Bashīr. Edited by Abū Ṣāliḥ & ʻAbd al-Qaddūs.
     
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  40.  12
    Leaving the Allah delusion behind: atheism and freethought in Islam.Ibn Warraq - 2020 - Tübingen: Schiler & Mücke.
    Freethought and atheism in classical Islam -- Arabic philosophy and its influence on Western freethought -- The treatise of the three impostors : Moses, Jesus, and Muhammad, and its origins in Islam -- Averroes and Ibn Tufayl, and their influence on Western freethought -- Atheism, freethought and Islam in the 19th, 20th, and 21st Century -- Conclusion : The Allah that failed.
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  41. An Arab Philosophy of History Selections From the Prolegomena of Ibn Khaldun of Tunis.Ibn Khaldun - 1969 - Murray.
  42.  26
    Ibn ʿArabi and His Interpreters Part I: Recent French Translations.James Winston Morris & Ibn ʿArabi - 1986 - Journal of the American Oriental Society 106 (3):539-551.
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  43.  5
    Ibn Arabi: Izbrannoe.Ibn al-ʻArabī - 2015 - Moskva: OOO "Sadra". Edited by I. R. Nasyrova & A. V. Smirnov.
  44.  5
    Manhaj Ibn Ḥazm al-maʻrifī: ususuhu wa-ālīyātuhu wa-taṭbīqātuh.Jamʻān ibn Muḥammad Shahrī - 2018 - Bayrūt: Markaz Namāʼ lil-Buḥūth wa-al-Dirāsāt.
    Zahirites; Islamic philosophy; knowledge, theory of (Islam).
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  45.  6
    Sefer ha-Emunah ha-ramah =.Ibn Daud & Abraham ben David - 2019 - Yerushalayim: Mekhon Ben-Tsevi le-ḥeḳer ḳehilot Yiśraʼel ba-Mizraḥ. Edited by ʻAmirah ʻEran.
    The Exalted Fath: Ha-Emunah ha-Ramah Transleted by Solomon Ibn Lavi, Ha-Emunah ha-Nissaʼah Transleted by Samuel Ibn Matut, The Anonymous Commentary to HaEmunah ha-Ramah.
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  46.  24
    The fountain of life =.Ibn Gabirol - 1987 - Stanwood, Wash.: Sabian Pub. Society. Edited by Harry E. Wedeck.
    Solomon Ibn Gabirol The Fountain of Life (Fons Vitae) TRANSLATED BY Harry E. Wedeck WITH AN INTRODUCTION BY Theodore ...
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  47. The story of hayy Ibn yaqzan.Abu Bakr Muhammad ibn Tufayl - 1999 - In Muhammad Ibn Abd Al-Malik Ibn Tufayl, Jim Colville & Averroës (eds.), Two Andalusian philosophers. New York: Kegan Paul International.
  48. The history of Hayy ibn Yaqzan.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1929 - New York,: Frederick A. Stokes Company. Edited by Simon Ockley & A. S. Fulton.
  49. Apostasy and human rights.Ibn Warraq - forthcoming - Free Inquiry.
  50.  5
    Ibn Khaldun: nouvelles du Maghreb au XIVe siecle: extraits de la Muqaddima.Ibn Khaldūn - 2013 - Alger: El Dar el Othmania Edition & Distribution. Edited by Mohamed Saouli.
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