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A. Olding [20]Alan Olding [5]
  1.  31
    Biology and Knowledge.A. Olding - 1983 - Theoria 49 (1):1-22.
  2.  39
    The Ontological Status of Secondary Qualities.A. Olding - 1968 - Australasian Journal of Philosophy 46:52.
  3.  4
    A Defence of Evolutionary Laws.A. Olding - 1978 - British Journal for the Philosophy of Science 29 (2):131-143.
  4.  26
    The Argument From Design—a Reply to R. G. Swinburne.A. Olding - 1971 - Religious Studies 7 (4):361 - 373.
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  5.  14
    The Argument From Design—a Reply to R. G. Swinburne1: A. OLDING.A. Olding - 1971 - Religious Studies 7 (4):361-373.
    Of all the arguments for the existence of God, the argument from design is in many respects the most impressive, as everyone remarks that Kant remarked. Certainly it is an argument which seems to have appealed to the popular imagination and even today does not lack philosophical proponents. The purpose of the present paper is to examine a recent formulation of the argument. In particular I shall be concerned to bring into the open its dualist assumptions and to show how (...)
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  6.  23
    Resurrection Bodies and Resurrection Worlds.A. Olding - 1970 - Mind 79 (316):581-585.
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  7.  7
    John Anderson and Religion.A. Olding - 1983 - Philosophical Investigations 6 (3):200-213.
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  8.  4
    Finite and Infinite Gods.A. Olding - 1967 - Sophia 6 (1):3-7.
  9.  3
    D.Z. Phillips and Religious Language.A. Olding - 1977 - Sophia 16 (1):23-28.
  10.  22
    Against Instinct: From Biology to Philosophical Psychology.Alan Olding - 1993 - Review of Metaphysics 46 (3):642-643.
    If, as is now commonly believed, there are no impenetrable fences separating science from philosophy, there seems no good reason why scientists and philosophers should not cultivate each other's gardens. It is in this spirit, and not as a mere servant, that Senchuk works to bring down the theory of the instinctive in its various guises and replace it with his own account of conscious flexibility. His primary concern is, I think, with the explanation of human behavior, but frogs, geese, (...)
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  11.  5
    Design—A Further Reply to R. G. Swinburne.A. Olding - 1973 - Religious Studies 9 (2):229 - 232.
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  12.  2
    Design—A Further Reply to R. G. Swinburne1: A. OLDING.A. Olding - 1973 - Religious Studies 9 (2):229-232.
  13.  51
    Frank Jackson and the Spatial Distribution of Sense-Data.A. Olding - 1980 - Analysis 40 (June):158-162.
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  14.  3
    Flew on Souls.A. Olding - 1970 - Sophia 9 (3):11-12.
  15. Modern Biology & Natural Theology.Alan Olding - 1990 - Routledge.
    By asking how well theological views of human nature stand up to the discoveries of modern science, Alan Olding re-opens the question of whether the "design" argument for the existence of God is fatally undermined. A distinctive feature of the work is its emphasis on the metaphysical implications of biology and how these at times conflict with other, more plausible metaphysical positions. Another is its close critical examination of the "design" argument and of the relation God has to the world (...)
     
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  16. Modern Biology and Natural Theology.Alan Olding - 1993 - International Journal for Philosophy of Religion 34 (2):115-116.
     
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  17. Modern Biology and Natural Theology.Alan Olding - 1991 - Mind 100 (3):406-408.
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  18. Modern Biology and Natural Theology.Alan Olding - 1992 - Religious Studies 28 (3):425-426.
     
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  19. Mary Midgley, Evolution as a Religion: Strange Hopes and Stranger Fears. [REVIEW]A. Olding - 1987 - Philosophy in Review 7:74-76.
     
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  20.  12
    Polanyi's Notion of Hierarchy.A. Olding - 1980 - Religious Studies 16 (1):97 - 102.
    Professor Gill's recent defence of the notion of ‘reasons of the heart’ in religion 1 depends upon Polanyi's view that through ‘tacit knowledge’ of lower levels of reality we can come to know something of higher levels - even, I take it, of God, himself, as the highest level of all. Unfortunately, Polanyi's argument for such a hierarchy of being is confused and depends for its apparent strength on an illicit mixing together of ontological and what may be loosely called (...)
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  21.  23
    Reductionism and Natural Selection.A. Olding - 1985 - Synthese 65 (3):407 - 410.
  22.  2
    Review: The History of Darwinism. [REVIEW]A. Olding - 1982 - British Journal for the Philosophy of Science 33 (3):315 - 321.
  23.  13
    Short on Teleology.A. Olding - 1985 - Analysis 45 (3):158.
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  24.  53
    The History of Darwinism. [REVIEW]A. Olding - 1982 - British Journal for the Philosophy of Science 33 (3):315-321.
  25.  51
    The Time-Gap Argument.A. Olding - 1978 - Metaphilosophy 9 (January):44-57.
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