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Chienkuo Mi [12]Chienkuo Michael Mi [1]
  1.  17
    Introduction to special issue: knowledge, virtue and action—eastern and western perspectives.J. Adam Carter, Chienkuo Mi, S. Orestis Palermos & Duncan Pritchard - 2020 - Synthese 197 (6):2291-2294.
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  2.  11
    Reflective Knowledge: Knowledge Extended.Chienkuo Mi & Shane Ryan - 2018 - In J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.), Extended Epistemology. Oxford, UK: pp. 162-176.
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  3. The Contribution of Confucius to Virtue Epistemology.Shane Ryan & Chienkuo Mi - 2018 - In Masaharu Mizumoto, Stephen Stich & Eric McCready (eds.), Epistemology for the rest of the world. Oxford, UK: pp. 65-76.
  4.  53
    Skilful Reflection as a Master Virtue.Chienkuo Mi & Shane Ryan - 2020 - Synthese 197 (6):2295-2308.
    This paper advances the claim that skilful reflection is a master virtue in that skilful reflection shapes and corrects the other epistemic and intellectual virtues. We make the case that skilful reflection does this with both competence-based epistemic virtues and character-based intellectual virtues. In making the case that skilful reflection is a master virtue, we identify the roots of ideas central to our thesis in Confucian philosophy. In particular, we discuss the Confucian conception of reflection, as well as different levels (...)
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  5.  38
    What Is Knowledge? When Confucius Meets Ernest Sosa.Chienkuo Mi - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):355-367.
    In this essay I examine the role that reflection plays in knowledge. I argue that a notion of reflection grounded in ancient Chinese philosophy can help us understand second-order or reflective knowledge in both the accounts of Confucius and Ernest Sosa. I also argue that reflection can help us understand the most ideal kind of knowledge. I begin my paper by laying out Confucius’ and Sosa’s accounts of knowledge, while at the same time drawing the reader’s attention to their common (...)
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  6. Skilful Reflection as an Epistemic Virtue.Chienkuo Mi & Shane Ryan - 2016 - In Chienkuo Mi, Michael Slote & Ernest Sosa (eds.), Moral and Intellectual Virtues in Western and Chinese Philosophy. Routledge. pp. 34-48.
     
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  7. Moral and Intellectual Virtues in Western and Chinese Philosophy: The Turn Toward Virtue.Chienkuo Mi, Michael Slote & Ernest Sosa (eds.) - 2015 - Routledge.
    This is the first book to bring together Western and Chinese perspectives on both moral and intellectual virtues. Editors Chienkuo Mi, Michael Slote, and Ernest Sosa have assembled some of the world’s leading epistemologists and ethicists—located in the U.S., Europe, and Asia—to explore in a global context what they are calling, "the virtue turn." The 15 chapters have never been published previously and by covering topics that bridge epistemology and moral philosophy suggest a widespread philosophical turn away from Kantian and (...)
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  8. The Problem of Predication and Quine¶ s Solution.Chienkuo Mi - 2007 - Soochow Journal of Philosophical Studies 16:33 - 50.
     
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  9.  48
    Semantics Without Metaphysics.Chienkuo Mi - 2008 - Proceedings of the Xxii World Congress of Philosophy 39:143-148.
    Semantics and metaphysics are different. However, many philosophers maintain that the two are very closely related. Semantics is usually considered as a linguistic subject that deals with the meanings of linguistic expressions. Metaphysics, on the other hand, is a philosophical enterprise that purports to explore the nature of the world and to describe the structures and constituents of it. It is not difficult to see why the two distinct areas can merge so intimately together. After all, we all agree that (...)
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  10.  6
    What Is Naturalized Epistemology? The Quinean Project.Chienkuo Mi - 2007 - In Chienkuo Mi Ruey-lin Chen (ed.), Naturalized Epistemology and Philosophy of Science. pp. 7--105.
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  11.  15
    Naturalized Epistemology and Philosophy of Science.Chienkuo Michael Mi & Ruey-lin Chen (eds.) - 2007 - Rodopi.
    Much has happened in the field of contemporary epistemology since Quine’s “Epistemology Naturalized” was published in 1969. Even before Ronald Giere published his article “Philosophy of Science Naturalized,” naturalized philosophy of science had been influenced by the so-called historical approach. Kuhm, Lakatos, Feyerabend and Laudan all contributed importantly to this trend. In this light it has emerged, without a doubt, that philosophy of science is closely related to epistemology. This volume explores some of the relevant relations and will be of (...)
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  12. Quine and Davidson on Meaning and Holism.Chienkuo Mi - 1998 - Dissertation, The University of Iowa
    Many discussions of holism fail to see the scope ambiguity and the subject ambiguity involved in the doctrine. With the different scopes or sizes, there are both moderate and extreme versions of holism. With respect to the different subjects, meaning holism can be distinguished from holism about confirmation or disconfirmation, about belief-fixation or belief-content, or about interpretation or understanding. The principal aim of this study is to disentangle the distinct doctrines involved in holism and to characterize and assess meaning holism (...)
     
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  13. Virtue Epistemology and Confucian Philosophy.Chienkuo Mi & Shane Ryan - forthcoming - In Heather Battaly (ed.), The Routledge Handbook of Virtue Epistemology.