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Ernest Sosa
Rutgers University - New Brunswick
  1.  96
    Knowing Full Well.Ernest Sosa - 2010 - Princeton University Press.
    In this book, Ernest Sosa explains the nature of knowledge through an approach originated by him years ago, known as virtue epistemology. Here he provides the first comprehensive account of his views on epistemic normativity as a form of performance normativity on two levels. On a first level is found the normativity of the apt performance, whose success manifests the performer's competence. On a higher level is found the normativity of the meta-apt performance, which manifests not necessarily first-order skill or (...)
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  2. A Virtue Epistemology.Ernest Sosa - 2007 - Oxford University Press.
    Ernest Sosa argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment.
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  3.  29
    A Virtue Epistemology: Apt Belief And Reflective Knowledge, Volume I. [REVIEW]Ernest Sosa - 2009 - Analysis 69 (2):382-385.
    Ernest Sosa's A Virtue Epistemology, Vol. I is arguably the single-most important monograph to be published in analytic epistemology in the last ten years. Sosa, the first in the field to employ the notion of intellectual virtue – in his ground-breaking ‘The Raft and the Pyramid’– is the leading proponent of reliabilist versions of virtue epistemology. In A Virtue Epistemology, he deftly defends an externalist account of animal knowledge as apt belief, argues for a distinction between animal and reflective knowledge, (...)
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  4. Experimental Philosophy and Philosophical Intuition.Ernest Sosa - 2007 - Philosophical Studies 132 (1):99-107.
    The topic is experimental philosophy as a naturalistic movement, and its bearing on the value of intuitions in philosophy. This paper explores first how the movement might bear on philosophy more generally, and how it might amount to something novel and promising. Then it turns to one accomplishment repeatedly claimed for it already: namely, the discrediting of armchair intuitions as used in philosophy.
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  5. How to Defeat Opposition to Moore.Ernest Sosa - 1999 - Philosophical Perspectives 13:137-49.
    What modal relation must a fact bear to a belief in order for this belief to constitute knowledge of that fact? Externalists have proposed various answers, including some that combine externalism with contextualism. We shall find that various forms of externalism share a modal conception of “sensitivity” open to serious objections. Fortunately, the undeniable intuitive attractiveness of this conception can be explained through an easily confused but far preferable notion of “safety.” The denouement of our reflections, finally, will be to (...)
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  6. For the Love of Truth?Ernest Sosa - 2000 - In Linda Zagzebski & Abrol Fairweather (eds.), Virtue Epistemology: Essays on Epistemic Virtue and Responsibility. Oxford: Oxford University Press. pp. 49-62.
    Rational beings pursue and value truth . Intellectual conduct is to be judged, accordingly, by how well it aids our pursuit of that ideal. I ask whether these platitudes mean, and whether they are true.
     
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  7. A Virtue Epistemology.Ernest Sosa - 2009 - Philosophical Studies 143 (3):427-440.
    In my remarks, I discuss Sosa's attempt to deal with the sceptical threat posed by dreaming. Sosa explores two replies to the problem of dreaming scepticism. First, he argues that, on the imagination model of dreaming, dreaming does not threaten the safety of our beliefs. Second, he argues that knowledge does not require safety, but a weaker condition which is not threatened by dreaming skepticism. I raise questions about both elements of his reply.
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  8. A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I.Ernest Sosa - 2009 - Oxford University Press.
    Ernest Sosa presents a new approach to the problems of knowledge and scepticism. He argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. Sosa's virtue epistemology illuminates different varieties of scepticism, the nature and status of intuitions, and epistemic normativity.
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  9.  78
    Reflective Knowledge.Ernest Sosa - 2009 - Oxford University Press.
    The second part of the book presents an alternative beyond the historical positions of Part I, one that defends a virtue epistemology combined with epistemic ...
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  10. A Virtue Epistemology: Volume I: Apt Belief and Reflective Knowledge.Ernest Sosa - 2007 - Oxford University Press UK.
    A Virtue Epistemology presents a new approach to some of the oldest and most gripping problems of philosophy, those of knowledge and scepticism. Ernest Sosa argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. By adopting a kind of virtue epistemology in line with the tradition found in Aristotle, Aquinas, Reid, and especially Descartes, he presents an account of knowledge which can be used to shed light on different varieties of scepticism, (...)
     
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  11.  55
    Knowledge in Perspective.Ernest Sosa - 1991 - Cambridge: Cambridge University Press.
    From the back cover: "Ever since Plato, philosophers have faced one central question: What is the scope and nature of human knowledge? In this volume the distinguished philosopher Ernest Sosa has collected his essays on this subject written over a period of twenty-five years. All the major topics of contemporary epistemology are covered: the nature of propositional knowledge, externalism versus internalism, foundationalism versus coherentism, and the problem of the criterion. The resulting book is a valuable resource for scholars and can (...)
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  12. Reflective Knowledge.Ernest Sosa - 2019 - In Cherie Braden, Rodrigo Borges & Branden Fitelson (eds.), Themes From Klein. Springer Verlag.
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  13. The Epistemology of Disagreement.Ernest Sosa - 2010 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Social Epistemology. Oxford University Press.
  14. Epistemic Justification: Internalism Vs. Externalism, Foundations Vs. Virtues.Laurence BonJour & Ernest Sosa - 2003 - Wiley-Blackwell.
    Ever since Plato it has been thought that one knows only if one's belief hits the mark of truth and does so with adequate justification. The issues debated by Laurence BonJour and Ernest Sosa concern mostly the nature and conditions of such epistemic justification, and its place in our understanding of human knowledge. Presents central issues pertaining to internalism vs. externalism and foundationalism vs. virtue epistemology in the form of a philosophical debate. Introduces students to fundamental questions within epistemology while (...)
  15.  22
    How to Defeat Opposition to Moore.Ernest Sosa - 1999 - Noûs 33 (s13):141-153.
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  16. Epistemology.Ernest Sosa - 2017 - Princeton: Princeton University Press.
    In this concise book, one of the world's leading epistemologists provides a sophisticated, revisionist introduction to the problem of knowledge in Western philosophy. Modern and contemporary accounts of epistemology tend to focus on limited questions of knowledge and skepticism, such as how we can know the external world, other minds, the past through memory, the future through induction, or the world’s depth and structure through inference. This book steps back for a better view of the more general issues posed by (...)
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  17. How Competence Matters in Epistemology.Ernest Sosa - 2010 - Philosophical Perspectives 24 (1):465-475.
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  18.  94
    Knowledge in Perspective: Selected Essays in Epistemology.Ernest Sosa - 1991 - Cambridge University Press.
    Ever since Plato, philosophers have faced one central question: what is the scope and nature of human knowledge? In this volume the distinguished philosopher Ernest Sosa collects essays on this subject written over a period of twenty-five years. All the major topics of contemporary epistemology are covered: the nature of propositional knowledge; externalism versus internalism; foundationalism versus coherentism; and the problem of the criterion. 'Sosa is one of the most prominent and most important epistemologists on the current American scene.' William (...)
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  19. The Epistemology of Testimony.Jennifer Lackey & Ernest Sosa (eds.) - 2006 - Oxford University Press.
    Testimony is a crucial source of knowledge: we are to a large extent reliant upon what others tell us. It has been the subject of much recent interest in epistemology, and this volume collects twelve original essays on the topic by some of the world's leading philosophers. It will be the starting point for future research in this fertile field. Contributors include Robert Audi, C. A. J. Coady, Elizabeth Fricker, Richard Fumerton, Sanford C. Goldberg, Peter Graham, Jennifer Lackey, Keith Lehrer, (...)
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  20. A Defense of the Use of Intuitions in Philosophy.Ernest Sosa - 2009 - In Michael Bishop & Dominic Murphy (eds.), Stich and His Critics. Blackwell. pp. 101--112.
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  21. The Place of Truth in Epistemology.Ernest Sosa - 2003 - In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. pp. 155-180.
    ... With those who identify happiness [faring happily or well] with virtue or some one virtue our account is in harmony; for to virtue belongs virtuous activity. But it makes, perhaps, no small difference whether we place the chief good in possession or in use, in state of mind or in activity. For the state of mind may exist without producing any good result, as in a man who is asleep or in some other way quite inactive, but the activity (...)
     
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  22. Skepticism and Contextualism.Ernest Sosa - 2000 - Noûs 34 (s1):1-18.
  23. Intuitions: Their Nature and Epistemic Efficacy.Ernest Sosa - 2007 - Grazer Philosophische Studien 74 (1):51-67.
    This paper presents an account of intuitions, and a defense of their epistemic efficacy in general, and more specifically in philosophy, followed by replies in response to various objections.
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  24. Value Matters in Epistemology.Ernest Sosa - 2010 - Journal of Philosophy 107 (4):167-190.
    In what way is knowledge better than merely true belief? That is a problem posed in Plato’s Meno. A belief that falls short of knowledge seems thereby inferior. It is better to know than to get it wrong, of course, and also better than to get it right by luck rather than competence. But how can that be so, if a true belief will provide the same benefits? In order to get to Larissa you do not need to know the (...)
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  25. Contemporary Debates in Epistemology.Matthias Steup & Ernest Sosa (eds.) - 2005 - Wiley-Blackwell.
    Eleven pairs of newly commissioned essays face off on opposite sides of fundamental problems in current theories of knowledge. Brings together fresh debates on eleven of the most controversial issues in epistemology. Questions addressed include: Is knowledge contextual? Can skepticism be refuted? Can beliefs be justified through coherence alone? Is justified belief responsible belief? Lively debate format sharply defines the issues, and paves the way for further discussion. Will serve as an accessible introduction to the major topics in contemporary epistemology, (...)
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  26. The Raft and the Pyramid: Coherence Versus Foundations in the Theory of Knowledge.Ernest Sosa - 1980 - Midwest Studies in Philosophy 5 (1):3-26.
  27. Epistemic Justification.Ernest Sosa - 2003 - Wiley.
     
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  28. Reflective Knowledge in the Best Circles.Ernest Sosa - 1997 - Journal of Philosophy 94 (8):410-430.
    According to Moore, his argument meets three conditions for being a proof: first, the premiss is different from the conclusion; second, he knows the premiss to be the case; and, third, the conclusion follows deductively.2 Further conditions may be required, but he evidently thinks his proof would satisfy these as well. As Moore is well aware, many philosophers will feel he has not given “...any satisfactory proof of the point in question."3 Some, he believes, will want the premiss itself proved. (...)
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  29.  57
    Tracking, Competence, and Knowledge.Ernest Sosa - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. pp. 264--287.
    In “Tracking, Competence, and Knowledge,” Ernest Sosa notes that in attempting to account for the conditions for knowledge, externalists have proposed that the justification condition be replaced or supplemented by the requirement that a certain modal relation be obtained between a fact and a subject's belief concerning that fact. While assessing attempts to identify such a relation, he focuses on an account labeled “Cartesian‐tracking”, which accounts for the relation in the form of two conditionals. If a person S believes a (...)
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  30. How Must Knowledge Be Modally Related to What Is Known?Ernest Sosa - 1999 - Philosophical Topics 26 (1-2):373-384.
  31. Virtue Epistemology.John Turri & Ernest Sosa - 2013 - In Byron Kaldis (ed.), Encyclopedia of Philosophy and the Social Sciences. Sage Publications. pp. 427-440.
    In my remarks, I discuss Sosa's attempt to deal with the sceptical threat posed by dreaming. Sosa explores two replies to the problem of dreaming scepticism. First, he argues that, on the imagination model of dreaming, dreaming does not threaten the safety of our beliefs. Second, he argues that knowledge does not require safety, but a weaker condition which is not threatened by dreaming skepticism. I raise questions about both elements of his reply.
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  32.  8
    Knowledge in Perspective: Selected Essays in Epistemology.Frederick F. Schmitt & Ernest Sosa - 1993 - Philosophical Review 102 (3):421.
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  33. Judgment & Agency.Ernest Sosa - 2015 - Oxford University Press UK.
    Ernest Sosa extends his distinctive approach to epistemology, intertwining issues concerning the role of the will in judgment and belief with issues of epistemic evaluation. Questions about skepticism and the nature of knowledge are at the forefront. The answers defended are new in their explicit and sustained focus on judgment and epistemic agency. While noting that human knowledge trades on distinctive psychological capacities, Sosa also emphasizes the role of the social in human knowledge. Basic animal knowledge is supplemented by a (...)
     
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  34. The Place of Reasons in Epistemology.Kurt Sylvan & Ernest Sosa - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity.
    This paper considers the place of reasons in the metaphysics of epistemic normativity and defends a middle ground between two popular extremes in the literature. Against members of the ‘reasons first’ movement, we argue that reasons are not the sole fundamental constituents of epistemic normativity. We suggest instead that the virtue-theoretic property of competence is the key building block. To support this approach, we note that reasons must be possessed to play a role in the analysis of central epistemically normative (...)
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  35.  26
    Suspension as Spandrel.Ernest Sosa - 2019 - Episteme 16 (4):357-368.
    A telic virtue epistemology was presupposed in our treatment of insight and understanding. What follows will lay out the main elements of that telic theory and explore how it provides an epistemology of suspension.
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  36. Epistemology: An Anthology.Ernest Sosa & Jaegwon Kim (eds.) - 2000 - Wiley-Blackwell.
    This volume represents the most comprehensive and authoritative collection of canonical readings in theory of knowledge. It is ideal as a reader for all courses in epistemology.
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  37.  13
    Reflective Knowledge in the Best Circles.Ernest Sosa - 1997 - Journal of Philosophy 94 (8):410.
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  38. Knowing Full Well: The Normativity of Beliefs as Performances.Ernest Sosa - 2009 - Philosophical Studies 142 (1):5-15.
    Belief is considered a kind of performance, which attains one level of success if it is true (or accurate), a second level if competent (or adroit), and a third if true because competent (or apt). Knowledge on one level (the animal level) is apt belief. The epistemic normativity constitutive of such knowledge is thus a kind of performance normativity. A problem is posed for this account by the fact that suspension of belief seems to fall under the same sort of (...)
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  39. Reflective Knowledge: Apt Belief and Reflective Knowledge, Volume Ii.Ernest Sosa - 2009 - Oxford University Press.
    Reflective Knowledge draws together ground-breaking work in epistemology by Ernest Sosa. He argues for a reflective virtue epistemology based on virtuous circularity, shows how this idea may be found explicitly or just below the surface in such illustrious predecessors as Descartes and Moore, and defends the view against its rivals.
     
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  40. Dreams and Philosophy.Ernest Sosa - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):7 - 18.
    That conception is orthodox in today’s common sense and also historically. Presupposed by Plato, Augustine, and Descartes, it underlies familiar skeptical paradoxes. Similar orthodoxy is also found in our developing science of sleep and dreaming.[2] Despite such confluence.
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  41. The Blackwell Guide to Epistemology.John Greco & Ernest Sosa (eds.) - 1999 - Wiley-Blackwell.
  42.  35
    Proper Functionalism and Virtue Epistemology. [REVIEW]Ernest Sosa - 1996 - In Jonathan L. Kvanvig (ed.), Warrant in Contemporary Epistemology. Lanham, Md: Rowman & Littlefield. pp. 253-270.
    Comprehensive and packed, Alvin Plantinga's two-volume treatise defies sum- mary. The first volume, Warrant: Current Views, is a meticulous critical survey of epistemology today. Many current approaches are presented and exhaustively discussed, and a negative verdict is passed on each in turn. This prepares the way for volume two, Warrant and Proper Function, where a positive view is advanced and developed in satisfying detail. The cumulative result is most impressive, and should command attention for years to come. Here I cannot (...)
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  43. Minimal Intuition.Ernest Sosa - 1998 - In Michael DePaul & William Ramsey (eds.), Rethinking Intuition. Rowman & Littlefield. pp. 257-269.
  44. Rational Intuition: Bealer on its Nature and Epistemic Status.Ernest Sosa - 1996 - Philosophical Studies 81 (2-3):151--162.
    A discussion of George Bealer's conception and defense of rational intuition as a basis of philosophical knowledge, under three main heads: a) the phenomenology of intellectual intuition; b) the status of such intuition as a basic source of evidence, and the explanation of what gives it that status; and c) the defense of intuition against those who would reject it and exclude it on principle from the set of valid sources of evidence.
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  45. Existential Relativity.Ernest Sosa - 1999 - Midwest Studies in Philosophy 23 (1):132–143.
  46. Privileged Access.Ernest Sosa - 2003 - In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press. pp. 238-251.
    In Quentin Smith and Aleksander Jokic (eds.), Consciousness: New Philosophical Essays (OUP, 2002).
     
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  47.  4
    Acknowledgments.Ernest Sosa - 2010 - In Knowing Full Well. Princeton University Press.
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  48. Epistemic Agency.Ernest Sosa - 2013 - Journal of Philosophy 110 (11):585-605.
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  49. Intuitions and Meaning Divergence.Ernest Sosa - 2010 - Philosophical Psychology 23 (4):419-426.
    Survey results are in the first instance utterances, which require interpretation. Moreover, when the results seem to involve disagreement in intuitive responses to a thought experiment, the results are most directly responsive to the scenario as envisaged by the particular subject, where the text of the example can give rise to relevantly different scenarios, depending on how the scenario is shaped by the subjects involved, under the guidance of the text. All of this opens up a defense of intuitions against (...)
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  50. How to Resolve the Pyrrhonian Problematic: A Lesson From Descartes. [REVIEW]Ernest Sosa - 1997 - Philosophical Studies 85 (2-3):229-249.
    A main epistemic problematic, found already in Aristotle’s Posterior Analytics, presents a threefold choice on how a belief may be justified: either through infinitely regressive reasoning, or through circular reasoning, or through reasoning resting ultimately on some foundation. Aristotle himself apparently takes the foundationalist option when he argues that rational intuition is a foundational source of scientific knowledge. The five modes of Agrippa, which pertain to knowledge generally, again pose the same problematic, the “Pyrrhonian” problematic. And here Galen and the (...)
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