From the annals and historical chronicles it is known that the inhabitants of Ukraine first became acquainted with Islamic culture in the times of Kievan Rus. Diplomats, travelers and traders from the Middle and Middle East and Bulgaria were often visited by Kyiv, which at that time was the capital of the great power. They left historical chronicles, which tell about the lives and customs of Kievan Rus. It was at this time that the first Muslims appeared in Kiev.

The national affiliation of the philosopher is determined not by the geographical terrain of his residence, not by the language of the publication of works, not by his favor to a certain philosophical tradition, but above all by the spirit of ethnic consciousness, which with the need to be seen in the content of his writings, their thematic orientation, in the style of philosophizing, the practical orientation of his creative heritage - the desire to help their people in historical self-determination, (...) in its social progress. It is the latter that gives grounds to be attributed to the galaxy of the Ukrainian philosophers of the doctor of philosophy Volodymyr Ilyich Oleksyuk who was born in 1913 - this is one hundred years ago - in the famous Carpathian village of Sheshory, he received secondary education in Kolomyia, philosophical - at Lviv University, at the universities of Freiburg and New York Doctor degree for work "Metaphysical reality of the difference between the essence and existence of existence" V.Oksyuk received in 1967 at the University of East Florida. Since 1970, he lived in Chicago, headed the Ukrainian Catholic Academic Association "Obnov", at the same time was a member of a number of international philosophical societies. (shrink)

У статті розглянуто основні соціальні екзистенціали, їх природу та зв'язок із екзистенціалами індивідуального рівня. Зроблено висновок про тенденції формування на Донбасі соціальної спільноти, яка заснована на єдності історичної долі. Аналізується зміна змісту соціальних екзистенціалів східно-українського соціуму під впливом збройного конфлікту на Донбасі.

_Purpose._ The author of this article aims to present and analyze the views of Józef Maria Bocheński concerning the issue of the question of life’s sense based on the text "Sens życia i inne eseje". From the philosopher’s reflections under the theme of the impossibility of life’s sense in the case of community, the author analyzes Ukrainian society and tries to find an answer to the question, can the human community’s sense exist? Among the tasks are the following: (...) to apply the views of Barry and Janae Weinhold and the polyvagal theory of Stephen Porges; to express reflections on individual and social sense; indicate the potential reasons for the failure in searching for the Ukrainian national idea before Russia’s attack on Ukraine in February 2022, as well as identify general trends in the development of the Ukrainian idea as a result of Russia’s war against Ukraine. _Theoretical basis._ The methodological basis of the investigation is an analysis, synthesis, generalization, and analogy. Given the interdisciplinary approach, historical and psychological methods were used. It is noted that the most important feature of any group is interaction, which unites a number of other features into a single whole. Exactly the lack of interaction in Ukraine that necessitated the search for a national idea. After a full-scale Russian attack on Ukraine in 2022, there is a huge possibility to work through Ukrainian traumas, create a common identity, without an artificial division into West and East, and rebuild the state. _Originality__._ The paper combines philosophical reflections and the latest psychological developments; in their application, firstly, in the universal plane, which applies to every person, and secondly, in relation to the Ukrainian, due to its history and politics. _Conclusions._ It has been argued that the search for the authentic sense of life occurs when a person has reworked their traumas and attained a stable state of mental health, when subconscious factors do not control a person. By analogy, the thesis is put forward that Ukrainian society must undergo psychotherapy, to overcome its historical, and military traumas. As a result of the brutal war, rapid integration processes are possible, the whole Ukrainian society is aware of the need to switch exclusively to the Ukrainian language and rethink Ukrainian identity and statehood, build a new historical narrative on the heroic attitude of Ukrainian society, new Ukrainian heroes, dead and alive. It is possible to use the Russian attack as a unifying factor for all Ukrainians, creating a sense of community, creating a modern image of Ukraine in the international arena as a defender of democratic rights, Europe, rethinking its history and in particular Ukrainian-Russian and Ukrainian-Polish relations; indicate the need to process new traumatic experiences. (shrink)

The article of the author completes his study of an aggressor impact on mass consciousness in the context of the conflict in the East of Ukraine. Particular attention is focused on psychological effects brought about by a manipulative influence on mass consciousness, aspects of the guilt of Ukrainian citizens who, due to manipulation, became state criminals as well as the necessity of a comprehensive moral and intellectual revival of Ukrainian society.

The traditional religious studies program, which focuses primarily on the history of religion and the church, finding out the features of religion as a spiritual phenomenon and a cultural phenomenon does not always provide an opportunity to fully realize the teaching and educational tasks of the subject. Students will soon master the philosophical and methodological principles of discipline rather than mastering material that would meet the needs of the modern national revival of the Ukrainian people. It is known that (...) the impudent sources of the history of our people by the political will of the uninvited people both from the East and from the West continue to distort the ethnogenesis of Ukrainian society, the origins of its spirituality, the identity of Kyiv Christianity, the idea of ​​a national Church, and others. (shrink)

The Ukrainian Muslim community continues to develop dynamically. However, a purposeful, systematic study of this specific socio-denominational population across the whole country was virtually impossible, due to the extreme complexity of the study of such an object, as well as the lack of any state support for Islamic studies as a field of scientific activity. As a result, the specific social parameters of Muslim living in Ukrainian society over the past 13 years have remained virtually unknown. Moreover, (...) even the exact number of Muslims in the country is unknown. There are only speculative, rough estimates: from the lowered figure of 300,000 to the unreasonably overstated 2 million. (shrink)

The article substantiates the social nature of the dichotomy of contemporary postmodern society through the analysis of the social content of possible forms of social activity. Using the terminology of S. Deetz’s theory of communication, the authors substantiate that today in Ukrainian society there are three main forms of social activity - consent; involvement; participation. The dominance of a certain form of social dialogue in society determines the nature, dynamics, direction, spatial and temporal social activity limitations. (...) The results of an empirical study on the distribution of forms of social activity in contemporary Ukrainian society are presented. Emphasis is placed on the fact that one of the conditions for reducing the social destructiveness of postmodern society is the value context of social dialogue as a manifestation of social activity that regulates relations between social groups. In postmodern society, there is a multiplicity of variations of social interaction. The social nature of the constructive social activity of contemporary Ukrainian society “lies” in the plane of “social interaction - social dialogue - social trust”. Effective social interaction between certain social groups leads to the formation of new social relations, that, in turn, form opportunities for social dialogue between them. This dialogue influences the evolution of the structural organization of society, which is a prerequisite for the stability of society, decreasing its potential social destructiveness. (shrink)

This scientific article is devoted to the study of the features of mediatization of the socio-political sphere in modern Ukrainian society. Using methodological approaches, the author proposes to clarify the main theoretical principles underlying the study of mediatization.The article identifies and classifies the key factors that influence the process of mediatization in Ukrainian society. Special attention is paid to the impact of the Internet, information warfare, media space and “new media” on the socio-political sphere.Applying content analysis (...) of reports of analytical centers of Ukraine, the author identifies and systematizes specific signs of mediatization of Ukrainian society. Analyzing these features, the article examines the impact of mediatization on the socio-political landscape of the country and identifies potential challenges and opportunities that arise in connection with this process. It has been proven that the progress of the technical component of the mediatization process entails both the emergence of new opportunities and significant threats to national security. It was established that the development of “new mass media” leads to a gradual increase in the role of messengers as sources of reliable information and the displacement of other (non-digital) ways of information dissemination. Initiatives unrelated to state intervention and self-regulation mechanisms in the information sphere are singled out as one of the most effective means of combating disinformation.The final part of the article provides recommendations regarding state regulation of the mediatization process in Ukrainian society. The author reveals the essence of the institution of public diplomacy as a potential means of strengthening national security in the context of the information society. The author points to the need for effective regulation, balanced protection of the rights and freedoms of citizens in the media environment, and also emphasizes the importance of developing media literacy among the population. The article offers a valuable contribution in the context of understanding the process of mediatization of the socio-political sphere in Ukrainian society and provides practical recommendations aimed at ensuring the sustainable development of this process.Keywords: Inte. (shrink)

A workshop sponsored by the American Academy of Arts and Sciences in 1989 brought together more than two dozen scholars in the humanities and social sciences to explore Confucian ethics as a common intellectual discourse in East Asia. The participants included specialists on the societies of China, Japan, Korea, Taiwan, Hong Kong, and Singapore as well as scholars who specialize in comparative studies. In nine intensive sessions, they probed the ways in which the Confucian ethic has shaped perceptions of (...) selfhood, dynamics of familial relations, gender construction, social organization, political authority, popular beliefs, and economic culture in East Asia. This book is a distillation of the essence of their multidisciplinary and cross-cultural examination of these issues. It seeks especially to illuminate claims that Confucian ethics have provided the necessary background and a powerful motivation in the rise of industrial East Asia, the most dynamic region of sustained economic growth and political development since World War II. (shrink)

The tendencies of postsecularism in the social life of today's Ukraine are especially significant in their influence on the quasi-religious context of religious worships practiced in the country. These factors erode the modernity basis of the society, and Ukraine appears in the contradictory situation of its intention to complete the modernisation process and oppose the antiglobalistic isolationism. The neo-Protestant teachings and practices are obviouly connected with the principles of liberalism and consumerism. Neo-Oriental and new syncretic religions show that they (...) produce significant influence on spreading globalistic views in the Ukrainian society. The marginality characteristics of new religions prove the idea that their values are a challenge to the essentialistic dichotomies of the Ukrainian traditional churches. The sociocultural and political context of globalisation and postmodernism includes religious transformations axiomatically, and the impact of both on the late capitalism stage is evident in different contexts. The culture of postmodernism makes this process complicated in the countries which are still between modernity and postmodernity. The processes of 'label change' are important with the stress on the substitution of the rationalistic foundation by quasi-scientific teachings. The conclusions demonstrate that the very incompleteness of the modernity has led to the expansion of the quasi-religious techniques in the social and cultural life of Ukraine. The erosion of the modernity values results in spreading new religions, which became vivid at the end of the last century. As globalisation promotes syncretic and neo-Oriental religions, antiglobalistic movements are supported by neo-pagan techniques and practices. (shrink)

The specificity of misinformation about Covid-19 which was outspread in the media landscape of Ukrainian society was demonstrated in the article. The authors relying on the basics of postmodern theory within interdisciplinary discourse trace the means of forming misinformation and its influence on changing worldview landmarks of humanity. The authors underline that information in the postmodern conception of Jean Baudrillard is also capable to destroy its own content, communication and social ground. Misinformation about Covid-19 is «a stage setting (...) of communication» since it only creates insight into sense and is outspreaded with different channels with usage of photographic and video materials, emotional headlines and messages. Fake materials which have been outspreaded in online media and social networks are analyzed in the article. The authors found out that fake messages outspreaded in Ukrainian media refer to the following topic. It is stated that the quick expansion of misinformation was facilitated by the fact that the nationals of Ukraine took information without criticism, without fact-checking, since they moved to a new space of life of the individual and made «a stage setting of sense». (shrink)

In the post-Soviet period, the problem of reviving the spirituality of our people arose in Ukrainian society. Today, after twelve years of Ukraine's independence, the question of whether or not this revival has taken place remains open. Perhaps, largely because the phenomenon of spirituality is complex and multifaceted, its semantic horizons are still blurred. The study of the formation of the spirituality of the individual will allow us to get to know one aspect of this phenomenon more deeply. (...) Finding out ways to bring to life the various forms of personality spirituality will help to identify which of these forms a person is capable of realizing in today's Ukrainian society. (shrink)

The aim of this paper is to present political development of the Ukrainian society in years 1991-2004 in the light of conceptual apparatus of non-Marxian historical materialism.

Following the outbreak of what would become the COVID-19 pandemic, social distancing measures were quickly introduced across East Asia—including drastic shelter-in-place orders in some cities—drawing on experience with the outbreak of severe acute respiratory syndrome almost two decades ago. “Smart City” technologies and other digital tools were quickly deployed for infection control purposes, ranging from conventional thermal scanning cameras to digital tracing in the surveillance of at-risk individuals. Chatbots endowed with artificial intelligence have also been deployed to shift part (...) of healthcare provision away from hospitals and to support a number of programmes for self-management of chronic disease in the community. With the closure of schools and adults working from home, digital technologies have also sustained many aspects of both professional and social life at a pace and scale not considered to be practicable before the outbreak. This paper considers how these new experiences with digital technologies in public health surveillance are spurring digitalization in East Asian societies beyond the conventional public health context. It also considers some of the concerns and challenges that are likely to arise with rapid digitalization, particularly in healthcare. (shrink)

This article discusses the significance of social capital in Bourdieu-inspired analyses of contemporary South-East European societies. We first recapitulate Bourdieu?s theorization of social capital, emphasizing that it allows different operationalizations expressly because of its rather abstract theoretical character. Following that, we explain what is meant by?South- East European societies? and that their inequality-generating mechanisms are largely based on social closure. In the central part of the article, we comment on some attempts at operationalization of social capital in the (...) SEE region. While we also discuss two cases of eclectically mixing Lin?s operationalization with Bourdieusian concepts, at the center of our attention is the elaboration of Bourdieu?s theorization of social capital put forward by the Serbian sociologist Predrag Cveticanin. The relevance of his concepts of?social capital of solidarity? and?social capital of informal connections? for the study of class relations in post-socialist societies in South-East Europe highlights the advantages of a consistent application of the Bourdieusian framework in a contemporary context. (shrink)

The end of the twentieth century in the religious life of the Ukrainian people was marked by dramatic changes: the network of religious organizations rapidly increased, the number of believers increased, the Church with the persecuted and followed by the institution of the institution became an active element of society, seeking to find a new place in the relationship with the state. The national uplift has coincided with complex transformation processes related to the globalization of the world economy, (...) finance, natural and labor resources, culture, the spiritual sphere, and population migration. All this is extremely relevant to the problem of self-identification of Ukraine as a state and every single Ukrainian as its citizen in different coordinates, especially spiritual ones. (shrink)

The Making of the Medieval Middle East: Religion, Society, and Simple Believers. By Jack Tannous. Princeton: Princeton University Press, 2018. Pp. xiv + 647. $39.95, £34.

The article deals with the essential characteristics of Protestant modernism and the main stages of its evolution. The analysis of liberal theology and new orthodoxy which established modern approaches to the interpretation of the fundamental principles of Christianity. A new image architectonics and ideology of Ukrainian Protestantism that arose in the context of globalization and inculturation.

In our recent past, at first glance, an ideologically monolithic society was a kind of "collective soul" that envisioned the internal subordination of the individual to the social, collective, existing system of ideologies, stereotypes that were perfected and skillfully introduced into public consciousness - and suddenly this ideological one-dimensionality society collapses and the person is alone with one another.

The emergence of Hasidism as a mystical form of the Jewish tradition during the eighteenth century caused organizational divisions in Judaism. This split, which swept half of the Jewish world of Central and Eastern Europe, was largely caused by the extraordinary success of the new religious movement among the common people.Many researchers point to the attractiveness of Hasidism, which was, first and foremost, the over-accessibility of truths proclaimed by the followers of Boal-Shem- This is the founder of the movement. At (...) least the use of moral and instructive sentiments, aphorisms, and even "legendary anecdotes" to express the ideas of Hasidic teachings and their outspoken propaganda among the commoners have made this new movement of the Jewish tradition popularized. Figuratively speaking, the Hasidim sought to fill the inner world of man with properly crafted mystical ideas. (shrink)

Purpose. This article clarifies the significance of the person’s social self-identification as a basis for civilization and institutional explanation of national self-identification in Ukraine. Theoretical basis. The authors found that the analysis of the cultural and anthropological principles of national self-identity reveals two main opposed concepts: the concept of "eastern" cultural and social self-identity of Ukraine, which correlates with the metaphor of the split between "East" and "West", and the concept of "western" projection of the European future of Ukraine, (...) which correlates with the metaphor of the bridge between "East" and "West". These concepts reflect the options for the citizens of Ukraine to make a personal choice of the way in achieving social self-identity. Douglas North’s concept of "open-access order" states and "limited access order" states can be used as a basis for an alternative, pragmatic approach to choice the criteria of national self-identity. Originality. National self-identification is a result of the choice of the person’s self-identification: still the person takes into account the history of the nation, the ethnic diversity of the nation, its cultural and civilizational characteristics. The philosophical-anthropological approach contributes to the demystification of the grounds of social self-identification, revealing the decisive role of the personal choice in shaping the new institutional foundations of national self-identity. Harmonization of the social institutions of Ukraine with the institutions of the European Union and the international community institutions opens wide opportunities for Ukraine’s successful integration into the "open-access order" societies. The clarification of the value and symbolic aspects of national self-identity in Ukraine contributes to the successful functioning of these institutions. Multilingualism is an adequate response to the global challenge of the reconstruction of Ukraine’s national self-identity. The education system is a key area for introducing multilingualism. Conclusions. The development, justification and systematization of cultural and institutional criteria for choosing the best ways to strengthen of national self-identity in Ukraine are a prerequisite for the successful self-identification of Ukrainian citizens in a complex and ever-changing global world. (shrink)

Ukraine has a special geopolitical location in Europe - between East and West, South and North. The specificity of this provision is due to multi-year contacts between peoples who lived or passed through its territory, the interactions of different cultures, traditions and worldviews. As a result, there is a rather varied ethno-national and religious palette of Ukrainian population. In today's conditions of building an independent state and civil society, this can be both a positive and a negative (...) factor. Recent events and practices show that the problem of religious and ethnic renaissance has acquired a special political and spiritual significance. Different directions of Christianity, other religions, existing for centuries on the Ukrainian ethnic basis, have been influenced by a wide range of social and national life. In addition, ethno-national and religious processes took place differently in the western and eastern regions of Ukraine, in the village and in the city. (shrink)

Studies in the History and Culture of the Middle East (the former: Studien zur Geschichte und Kultur des Vorderen Orients) are published as supplement to Der Islam founded in 1910 by Carl Heinrich Becker, an early practitioner of the modern study of Islam. Following Becker's lead, the mission of the series is the study of past societies of the Middle East, their belief systems, and their underlying social and economic relations, from the Iberian Peninsula to Central Asia, and (...) from the Ukrainian steppes to the highlands of Yemen. Publications in the series draw on the philological groundwork generated by the literary tradition, but in their aim to cover the entire spectrum of the historically oriented humanities and social sciences, also utilize textual sources as well as archival, material, and archaeological evidence. Its editors are Stefan Heidemann (Universität Hamburg, editor-in-chief), Gottfried Hagen (University of Michigan), Andreas Kaplony (Ludwig-Maximilians-Universität München), and Rudi Matthee (University of Delaware). (shrink)

Studies in the History and Culture of the Middle East are published as supplement to Der Islam founded in 1910 by Carl Heinrich Becker, an early practitioner of the modern study of Islam. Following Becker's lead, the mission of the series is the study of past societies of the Middle East, their belief systems, and their underlying social and economic relations, from the Iberian Peninsula to Central Asia, and from the Ukrainian steppes to the highlands of Yemen. (...) Publications in the series draw on the philological groundwork generated by the literary tradition, but in their aim to cover the entire spectrum of the historically oriented humanities and social sciences, also utilize textual sources as well as archival, material, and archaeological evidence. Its editors are Stefan Heidemann (Universit t Hamburg, editor-in-chief), Gottfried Hagen (University of Michigan), Andreas Kaplony (Ludwig-Maximilians-Universit t M nchen), and Rudi Matthee (University of Delaware). (shrink)

For more than a decade, the question of introducing teaching in Christian ethics schools has been relatively active in Ukraine. In fact, this problem arose literally in the early years of Ukraine's independence. In a number of regions, especially in Galicia, this course, with the appropriate support of local governments, has already become a component of school education. In general, this course is taught in almost all regions of Ukraine. However, with the exception of the Galician regions, this teaching is (...) rather episodic and fragmentary. (shrink)

Modern Ukrainian society is stratified not only economically, socially, professionally, informally, territorially, politically, historically, but ideologically and experiencedly. Is there something that unites Ukraine today? E. This - the present as a set of cultural and civilization factors and reality as a set of fateful events. The number and intensity of the fateful events for Ukraine in the last 3 years - from November 22, 2013, that is, the first protest against the non-signing of the association with the (...) EU - is abundant. It is not time to sum up, there is a permanent crisis, there is a war, we have a lot of losses, but we have already made our choice. (shrink)

The election of the Russo-Ukrainian Christian path belongs to one of the most enviable events in Ukrainian history, which directly or indirectly programmed its further progress. Kievan Rus on the eve of the official introduction of Christianity was a powerful and respectable European state. The free country had a rich choice of priorities of geopolitical, economic, cultural orientation, the election of which was greatly influenced by the peculiarities of Ukrainian development. How exactly was this choice - it (...) is necessary to investigate further, but what he brought to Ukraine - is now obvious. Today, when the Ukrainian state, with great losses and tensions, returns to its natural, European path, it is extremely important to analyze what contributed to the deviation from it. To do this, let us return to the first centuries of Ukrainian Christianity - the period of establishing long-term self-identification archetypes of Ukrainians and establishing their views on neighbors. (shrink)

In his exclusive interview with our magazine, the Estonian sociologist, philosopher, expert in the field of education reform, professor emeritus of the University of Tartu, Ülo Vooglide, reflects on the role and purpose of education in educating a generalist of his own ideas, and not an executor of someone else’s decisions. The researcher believes that educational institutions should focus on creating an environment in which the child’s inner potential will be revealed, nurturing his individuality, taking into account dreams and needs. (...) A person and his talents are the main asset of the people. The scientist draws attention to the fact that the result of education is not the amount of acquired knowledge, but the ability and ability of a person to use the knowledge resource in solving practical tasks and life situations. The ability to make independent decisions, effectively solve practical situations and calculate the consequences of one’s actions, etc., is much more important than “filling the head” with ready-made information. Quality education becomes a global value and a categorical condition for competitive strategic development of society. At the same time, the creation and construction of quality education will contribute to the development of Ukrainian society, will allow education to be at the forefront of new social changes. (shrink)

We analyze time use data of four East Asian societies and 12 Western countries between 1985 and 2016 to investigate the gender revolution in paid work, domestic work, and total work. The closing of gender gaps in paid work, domestic work, and total work time has stalled in the most recent decade in several countries. The magnitude of the gender gaps, cultural contexts, and welfare policies plays a key role in determining whether the gender revolution in the division of (...) labor will stall or continue. Women undertake more total work than men across all societies: The gender gap ranges from 30 minutes to 2 hours a day. Our findings suggest that cultural norms interact with institutional contexts to affect the patterns of gender convergence in time use, and gender equality might settle at differing levels of egalitarianism across countries. (shrink)

Addressed to historians of medieval and Byzantine thought, philosophers and theologians, Eriugena: East and West provides an in-depth study of how the great Irish scholar, John Scottus Eriugena, bridged the gap between Eastern, Greek-speaking Christianity and the Latin West. In these essays, selected from the Eighth International Colloquium of the Society for the Promotion of Eriugenian Studies, 12 scholars not only focus on one crucial exemplar of the history of Christian ecumenism, but also open a fruitful discussion about (...) the contemporary challenges that continue to divide Christian theology, East and West. (shrink)

The ideas contained in Karl Popper's The Open Society and Its Enemies—one of the most important tracts in political philosophy in the twentieth century—are relevant to anyone seeking to understand the recent history of the East Asian economies. Even though Popper wrote his tract to provide an explanation for both the rise and objectionable nature of totalitarian regimes in Europe in the twentieth century, many of the arguments that he advanced in this European context also explain the social, (...) political and economic relationships that are seen in modern South Eastern Asian economies. The narrative of this book is driven by a research agenda that is inter-disciplinary in nature, since to make the link between the Popperian framework and East Asian socio-economic relationships the contributing authors needed to draw upon research fields as far apart as political philosophy and East-Asian studies. With one or two exceptions, however, nearly all of the contributing authors have a background in economics, and this background is reflected in the way that they have sought to tackle the research question. This book is, in short, an inter-disciplinary exercise undertaken from an economics perspective, and hence it may best be described as an exercise in political economy rather than pure analytical economics. The novelty of juxtaposing Popperian ideas with a discussion of social, political and economic development in South East Asia makes this narrative of interest to both political philosophers and specialists in South East Asian economies. The key insight drawn from the analysis is that although Karl Popper's The Open Society and Its Enemies was a product of a European time and place, it is also relevant to anyone seeking to understand the recent history of the East Asian economies. (shrink)

The article analyzes the ongoing Russian–Ukrainian war in terms of a colonial seizure undertaken by a fading but aggressive Russian empire. This highly political adventure is translated into more abstract terms, that is, an irresolvable conflict between existence, which is always the experience of coexistence devoid of any essence whatsoever, and imperial expansion, which is an infinite conquest of space indifferent to all forms of life. The dualism in question is backed up by the writings of two important scholars, (...) namely, the French philosopher Jean-Luc Nancy and the Russian scientist and revolutionary Peter Kropotkin. Nancy’s philosophy of being-in-common is the development of Heidegger’s concept of Mitsein, where the meaning of Mit- (co-, with) is existential and not categorical. Nancy’s philosophy challenges all forms of communal essence, of which empire is one blatant example. For Kropotkin, existence is even more all-embracing, implying a continuity of different life forms. His doctrine of mutual aid is a law that governs both society and nature, as well as evolution itself. Even morality springs from “solidarity” and the joys of social life, while sympathy or love are too narrow a basis for human ethics. Viewed from this perspective, a colonial war would not only be the greatest waste of human lives and natural resources—it would contradict the very order of things. (shrink)

There are the problems of religious outcomes of law, genetic connection of religious and legal conscience, functional interaction of religious and lawful relations, the peculiarities and dependence of the religious and legal creation of regulatory act in the context of the civil society formation in Ukraine are disputed.

The article deals with philosophical concepts of collective guilt and collective responsibility in the context of the Russian–Ukrainian conflict. Based on several ideas formulated by Kierkegaard, Hegel, and Arendt, it analyzes the phenomena of abstract collective unity and concrete action. The author concludes that contemporary Russian society needs to abandon the manifestations of the work of the “abstract”, i.e., production of feeling both of national collective pride and collective guilt. Instead, it might be useful to take the path (...) of the “singularity” as an alternative path of resistance to both politics and political apathy. (shrink)

A recurring theme in many places concerns the nurturing and maintenance of a civil society that is committed to justice, to human fulfilment and a community that actively pursues the good of all its members. The creation of a civil society where there is respect for persons and a concern for the good of others is an important social aim and though it is not the sole responsibility of educational institutions, they have a crucial role to play in (...) its development. It also evident that the creation of a civil society includes the family and the wider community and so in order to understand how a civil society is to be fostered, we need to understand relationality, a central concept in both the Western and Eastern understandings of human nature. If we reflect on contemporary education in both the East and the West, an important question to consider is the extent to which education measures up to developing in young people a sense of their responsibilities to one another, their families and to the wider community. In short the question of how well we are developing humane persons who are able to relate to one another and build a civil society. This article argues that there needs to be a rebalancing of the aims of education to include the development of those values and dispositions that will foster a civil society. (shrink)

Modern scientific medicine is increasingly challenged by complementary and alternative therapies. Reviewing policy options for contemporary healthcare development, the World Health Organization's first global strategy on traditional and alternative medicine, released in May 2002, advocates integration. However, experience in East Asia, the only part of the world where state of the art modern scientific facilities are commonly found alongside thriving traditional practices, reveals that medical integration can take several forms. To clarify the available policy options, this article categorizes those (...) forms, identifying three types of integration (unification, equalization and subjugation), plus one type of non-integration (marginalization). It marks out a zone of balanced healthcare development that cuts across two of the integrationist types, and comprises non-discriminatory state treatment of separate but linked sectors of traditional and modern medicine. The article closes by exploring arguments for and against locating state policy in this zone, and holds that policy should be situated here for medical practices that can meet broadly acceptable professional standards, demonstrate an existing social demand, and generate an adequate supply of medical practitioners, possibly through some state subsidy. (shrink)

Interview with Yaroslava Stratii, dedicated to the history of studies of the Kyiv-Mohyla Academy’s manuscript inheritance (17-18th century) in Kiyv and Lviv from 1968. The interview was prepared by the activists of the Student Society of Oral History of Philosophy, organized at the Department of the History of Philosophy (Taras Shevchenko National University of Kyiv).

Ukrainian religious studies has recently entered the world scientific community. Acquaintance with Western science, which has proven to be heterogeneous, often based on different methodological approaches and methodological means, has coincided with difficult internal transformations that have undergone all humanitarian knowledge in Ukraine after worldviews and political changes in society. In pursuit of its identity, domestic religious studies went, on the one hand, by contrasting itself with theology, and on the other, by distinguishing itself from scientific atheism. At (...) first, the emergence of religious studies from the bosom of ideologized social science was more relevant. In the form of a critical study of religion, Soviet-era religious studies were included in scientific atheism. Therefore, religious studies came not as knowledge of religion, but as its critique. (shrink)

The dynamics of political processes in the postcommunist states of Eastern Europe in the 2000s to early 2020s demonstrated a significant number of new challenges and caused many issues, including those related to the transformation of the ways and models of political behavior, civic participation, protest actions, and so on. All these elements of social and political life, in my opinion, have a gender dimension deserving a detailed analysis. In this article, based on Belarusian, Russian, and Ukrainian cases, I (...) consider what role women have played up to this point, and continue to play, in the public policy of the region and what ideological background serves the theoretical basis of this activity. In particular, these issues are analyzed in relation to the conflict situation—the war in Ukraine, which aggravated not only political, but also sociocultural and ideological confrontation in the studied societies. More or less commonplace is the conviction that to date none of these countries, considering all their fundamental differences, has achieved a sustainable gender balance in the highest governing institutions, and the gender approach is not sufficiently and/or effectively integrated into the policy-formulation process. At the same time, it is impossible to deny the fact that bright, charismatic persons who have appeared in the last 15 years—such as Yulia Tymoshenko, Sviatlana Tsikhanouskaya, Maria Kalesnikava, Yulia Galyamina, Yulia Navalnaya, and more—have made up a kind of collective “female face of politics” in postcommunist societies of Eastern Europe. I examine the practical consequences of these changes, and also look at those ideas and ideologies that influenced the formation of this portrait of a new sociopolitical reality. The range of these ideas is very wide and includes the legacy of the Soviet female-emancipatory project, European liberal thought, post-Soviet national projects, and other similar phenomena. (shrink)