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  1.  66
    G. W. F. Hegel. "Vorlesungen Über Die Philosophie der Natur. Berlin 1825/26." Nachgeschrieben von Heinrich Wilhelm Dove, Edited by Karol Bal, Gilles Marmasse, Thomas S. Posch, and Klaus Vieweg. [REVIEW]Giacomo Rinaldi - 2011 - The Owl of Minerva 43 (1/2):179-183.
  2.  23
    The New Center for the Epistemology of the Human Sciences at the University of Urbino.Giacomo Rinaldi - 1993 - The Owl of Minerva 25 (1):120-120.
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  3.  43
    Hegel's System. Der Idealismus der Subjektivität Und Das Problem der Intersubjektivität.Giacomo Rinaldi - 2001 - The Owl of Minerva 33 (1):111-119.
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  4.  19
    A Few Critical Remarks on Croce’s Historicism.Giacomo Rinaldi - 1987 - Idealistic Studies 17 (1):53-69.
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  5. A History and Interpretation of the Logic of Hegel.Giacomo Rinaldi - 1992 - The Edwin Mellen Press.
     
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  6.  30
    Intentionality and Dialectical Reason.Giacomo Rinaldi - 1986 - The Monist 69 (4):568-583.
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  7.  28
    Hegelian/Whiteheadian Perspectives.Giacomo Rinaldi - 1991 - The Owl of Minerva 23 (1):93-98.
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  8.  15
    The Search For Concreteness. Reflections on Hegel and Whitehead.Giacomo Rinaldi - 1988 - Idealistic Studies 18 (2):181-185.
  9.  27
    An Apology for Hegel's Idealism Against its Realist Metaphysician Critics.Giacomo Rinaldi - 1987 - The Owl of Minerva 19 (1):53-62.
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  10.  23
    The `Idea of Knowing' in Hegel's Logic.Giacomo Rinaldi - 1991 - Philosophy and Theology 6 (1):55-78.
    I first outline the arguments by which Hegel upholds the validity of his ‘rationalistic’ ideal of an ‘absolute knowing’, and then attempt to state precisely the sense in which such a Hegelian conception can be rightfully styled ‘idealistic’, and the reasons why it turns out to be preferable to the opposite empirical-realistic outlook. Thirdly, I examine his critique of ‘finite knowing’. Finally, I enumerate the fundamental features of that ‘speculative (i.e., strictly philosophical) knowing’ which, as the Absolute Idea, Hegel sets (...)
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  11.  18
    A Hegelian Critique of Derrida's Deconstructionism.Giacomo Rinaldi - 1999 - Philosophy and Theology 11 (2):311-347.
    This article offers a general “immanent” critique of Derrida’s Deconstructionism, whose positive outcome is an argument for the continuing viability of a Hegel-oriented idealistic metaphysics. Derrida’s thought is construed as an unspokenly skeptical and nihilistic development of Heidegger’s existential ontology and of the sensu latiori “structuralist” trend of contemporary human sciences. The main difficulties pointed out hinge on (§ 1) the relationship deconstructionism establishes between thought and language, speech and writing, and phonetic and non-phonetic writing, (§ 2) its paradoxical concept (...)
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  12.  8
    Method and Speculation in Fichte's Later Philosophy.Giacomo Rinaldi - 2006 - Fichte-Studien 30:153-161.
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  13.  8
    Atheism and Theism.Giacomo Rinaldi - 1994 - Idealistic Studies 24 (3):285-288.
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  14.  3
    Warum Und Inwiefern Ist Hegels »absoluter Idealismus« Heute Noch Aktuell?Giacomo Rinaldi - 2004 - Hegel-Jahrbuch 6 (1):95-101.
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  15.  2
    An Apology for Hegel’s Idealism Against its Realist Metaphysician Critics.Giacomo Rinaldi - 1987 - The Owl of Minerva 19 (1):53-62.
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  16.  2
    The Metaphysical Presuppositions of Hegel’s Philosophy of Self-Consciousness.Giacomo Rinaldi - 2016 - In Allegra de Laurentiis (ed.), Hegel and Metaphysics: On Logic and Ontology in the System. De Gruyter. pp. 89-108.
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  17.  2
    The Search For Concreteness. Reflections on Hegel and Whitehead: A Treatise on Self-Evidence and Critical Method In Philosophy. [REVIEW]Giacomo Rinaldi - 1988 - Idealistic Studies 18 (2):181-185.
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  18. Attualità di Hegel. Autocoscienza, concretezza e processo in Gentile e in Christensen.Giacomo Rinaldi - 1989 - Studi Filosofici 12:63.
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  19. A Few Critical Remarks on Croce’s Historicism.Giacomo Rinaldi - 1987 - Idealistic Studies 17 (1):53-69.
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  20. A Hegelian Critique of Derrida’s Deconstructionism.Giacomo Rinaldi - 1999 - Philosophy and Theology 11 (2):311-347.
    This article offers a general “immanent” critique of Derrida’s Deconstructionism, whose positive outcome is an argument for the continuing viability of a Hegel-oriented idealistic metaphysics. Derrida’s thought is construed as an unspokenly skeptical and nihilistic development of Heidegger’s existential ontology and of the sensu latiori “structuralist” trend of contemporary human sciences. The main difficulties pointed out hinge on the relationship deconstructionism establishes between thought and language, speech and writing, and phonetic and non-phonetic writing, its paradoxical concept of “transcendental writing” as (...)
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  21. Absoluter Idealismus Und Zeitgenössische Philosophie: Bedeutung Und Aktualität von Hegels Denken = Absolute Idealism and Contemporary Philosophy: Meaning and Up-to-Dateness of Hege's Thought.Giacomo Rinaldi - 2012 - Peter Lang.
     
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  22. Errol E. Harris: "Atheism and Theism". [REVIEW]Giacomo Rinaldi - 1994 - Idealistic Studies 24:288.
  23. Hegel’s System. Der Idealismus der Subjektivität Und Das Problem der Intersubjektivität. [REVIEW]Giacomo Rinaldi - 2001 - The Owl of Minerva 33 (1):111-119.
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  24. Intentionality and Dialectical Reason in Intentionality.Giacomo Rinaldi - 1986 - The Monist 69 (4):568-583.
     
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  25. Il Pensiero di Hegel Nell'età Della Globalizzazione: Atti Del Congresso Internazionale, Urbino, 3-5 Giugno 2010.Giacomo Rinaldi & Thamar Rossi Leidi (eds.) - 2012 - Aracne.
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  26. Method and Speculation in Fichte’s Later Philosophy.Giacomo Rinaldi - 2006 - Fichte-Studien 30:153-161.
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  27. Review. [REVIEW]Giacomo Rinaldi - 2006 - Hegel-Studien 41:169-174.
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  28. Remembering the Hegelian Philosopher Robert R. Williams.Giacomo Rinaldi - 2017 - The Owl of Minerva 49 (1):143-148.
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  29. Teoria Etica.Giacomo Rinaldi - 2006 - Tijdschrift Voor Filosofie 68 (2):397-398.
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  30. The `Idea of Knowing’ in Hegel’s Logic.Giacomo Rinaldi - 1991 - Philosophy and Theology 6 (1):55-78.
    I first outline the arguments by which Hegel upholds the validity of his ‘rationalistic’ ideal of an ‘absolute knowing’, and then attempt to state precisely the sense in which such a Hegelian conception can be rightfully styled ‘idealistic’, and the reasons why it turns out to be preferable to the opposite empirical-realistic outlook. Thirdly, I examine his critique of ‘finite knowing’. Finally, I enumerate the fundamental features of that ‘speculative knowing’ which, as the Absolute Idea, Hegel sets against ‘finite knowing’ (...)
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