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Graham J. McAleer [11]Graham McAleer [8]Graham James McAleer [1]
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Graham McAleer
Loyola University Maryland
  1.  15
    Augustinian Interpretations of Averroes with Respect to the Status of Prime Matter.Graham J. McAleer - 1996 - Modern Schoolman 73 (2):159-172.
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  2.  8
    The Presence of Averroes in the Natural Philosophy of Robert Kilwardby.Graham J. Mcaleer - 1999 - Archiv für Geschichte der Philosophie 81 (1):33-54.
  3.  17
    Giles of Rome on Political Authority.Graham McAleer - 1999 - Journal of the History of Ideas 60 (1):21-36.
  4.  6
    Airwar and Justice: Has Albert Camus a Contribution to Make to Catholic Teaching on War?Graham J. McAleer - 2002 - Acta Philosophica 11 (1).
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  5.  13
    1277 and the Causality of Damnation in Giles of Rome.Graham McAleer - 2006 - Modern Schoolman 83 (4):285-300.
  6.  6
    Contemporary Jesuits! You Have But Two Choices: The Politics of John Paul II or Ultramontanism.Graham J. McAleer & Jamey Becker - 2000 - Budhi: A Journal of Ideas and Culture 4 (2 & 3):283-297.
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  7.  21
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World.Graham James McAleer - 1998 - Journal of the History of Philosophy 36 (1):29-55.
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of T homas Aquinas concerning the Unity of the World G. j. MCALEER 1. INTRODUCTION tILES OF ROME earned, after a decidedly difficult start, the most complete honors open to an academic religious in the Middle Ages. Joining the Hermits of St. Augustine at age 14, he became the first regent master of his order at the University of Paris ; (...)
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  8. Ecstatic Morality and Sexual Politics. A Catholic and Antitotalitarian Theory of the Body.Graham J. Mcaleer - 2006 - Tijdschrift Voor Filosofie 68 (3):673-673.
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  9.  16
    Individuation and Ethics: A Problem for the Ontology of the Subject in Merleau-Ponty?Graham J. McAleer - 1998 - Budhi: A Journal of Ideas and Culture 2 (2):25-41.
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  10.  4
    Jesuit Sensuality and Feminist Bodies.Graham J. McAleer - 2002 - Modern Theology 18 (3):395-405.
    The stated goal of Donna Haraway's “Cyborg feminism” is to liberate sensuality from violence. In examining her book alongside that of Jesuit Toletus it becomes clear that both argue that sensuality is a place of metaphysical violence. The first two sections of the essay demonstrate this, and, in addition that Toletus' commentary on Aquinas is hardly accurate. This fact will help justify the claim that the Jesuit tradition includes a rather particular theory of sensuality, the origin of which is perhaps (...)
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  11. Matter and the Unity of Being in the Philosophical Theology of Saint Thomas Aquinas.Graham J. McAleer - 1997 - The Thomist 61 (2):257-277.
     
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  12.  7
    Old and New: The Body, Subjectivity, and Ethics.Graham McAleer - 1994 - Philosophy Today 38 (3):259-267.
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  13. Old and New: The Body, Subjectivity, and Ethics.Graham McAleer - 1994 - Philosophy Today 38 (3):259-267.
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  14.  23
    Saint Anselm: An Ethics of Caritas for a Relativist Agent?Graham Mcaleer - 1996 - Proceedings of the American Catholic Philosophical Association 70:163-178.
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  15.  47
    Saint Anselm: An Ethics of Caritas for a Relativist Agent?Graham McAleer - 1996 - American Catholic Philosophical Quarterly 70:163-178.
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  16. Sensuality: An Avenue Into the Political and Metaphysical Thought of Giles of Rome.Graham J. McAleer - 2001 - Gregorianum 82 (1):129-147.
    L'essai concerne le philosophe-théologien, Giles de Rome, de la fin du treizième siècle. Bien qu'il fut un disciple de Thomas d'Aquin, sa théorie de la sensualité est très différente de la sienne. Dans sa discussion de la maîtrise de soi, Giles utilise des métaphores politiques pour exprimer comment la raison contrôle les appétits des sens. Ces métaphores sont toutes d'un caractère violent. Ici, Giles se trouve en compagnie de Platon, Descartes, Kant, et plus récemment du Jésuite Karl Rahner. Aquinas, au (...)
     
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  17. Saint Anselm: An Ethics of Caritas for a Relativist Agent?Graham Mcaleer - 1996 - Proceedings of the American Catholic Philosophical Association 70:163-178.
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  18.  6
    The Science of Music: A Platonic Application of the Posterior Analytics in Robert Kilwardby's De Ortu Scientiarum.Graham J. McAleer - 2003 - Acta Philosophica 12 (2).
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  19.  12
    Why Technoscience Cannot Reproduce Human Desire According to Lacanian Thomism.Graham McAleer & Christopher M. Wojtulewicz - 2019 - Forum Philosophicum: International Journal for Philosophy 24 (2):279-300.
    Being born into a family structure—being born of a mother—is key to being human. It is, for Jacques Lacan, essential to the formation of human desire. It is also part of the structure of analogy in the Thomistic thought of Erich Przywara. AI may well increase exponentially in sophistication, and even achieve human-like qualities; but it will only ever form an imaginary mirroring of genuine human persons—an imitation that is in fact morbid and dehumanising. Taking Lacan and Przywara at a (...)
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  20. Why Technoscience Cannot Reproduce Human Desire According to Lacanian Thomism.Christopher Wojtulewicz & Graham J. McAleer - 2019 - Forum Philosophicum: International Journal for Philosophy 2 (24):279-300.
    Being born into a family structure—being born of a mother—is key to being human. It is, for Jacques Lacan, essential to the formation of human desire. It is also part of the structure of analogy in the Thomistic thought of Erich Przywara. AI may well increase exponentially in sophistication, and even achieve human-like qualities; but it will only ever form an imaginary mirroring of genuine human persons—an imitation that is in fact morbid and dehumanising. Taking Lacan and Przywara at a (...)
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