Results for 'Henryk Stanisław Arodź'

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  1.  24
    Discussion Following the Lecture by Henryk Arodź and Maria Massalska-Arodź.Henryk Arodź & Maria Massalska-Arodź - 2008 - Dialogue and Universalism 18 (9-10):148-149.
    Our article is an overview of a selection of findings in physics relating to the issue of time—we do not present in it any “time theory” of our own. After making some general remarks on the issue of time, we present historical outline and a brief description of the current state of time interval measurements. Subsequently, we go on to discuss certain consequences of both theories of relativity: special and general. Here, time is a geometrical component of space-time continuum. Following (...)
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  2.  2
    Ehrenfest’s Theorem Revisited.Henryk Stanisław Arodź - 2019 - Philosophical Problems in Science 66:73-94.
    Historically, Ehrenfest’s theorem is the first one which shows that classical physics can emerge from quantum physics as a kind of approximation. We recall the theorem in its original form, and we highlight its generalizations to the relativistic Dirac particle and to a particle with spin and izospin. We argue that apparent classicality of the macroscopic world can probably be explained within the framework of standard quantum mechanics.
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  3.  97
    Physics of Time.Henryk Arodź & Maria Massalska-Arodź - 2008 - Dialogue and Universalism 18 (9-10):55-69.
    Our article is an overview of a selection of findings in physics relating to the issue of time—we do not present in it any “time theory” of our own. After making some general remarks on the issue of time, we present historical outline and a brief description of the current state of time interval measurements. Subsequently, we go on to discuss certain (relating to the concept of time) consequences of both theories of relativity: special and general. Here, time is a (...)
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  4.  13
    Didactics of logic in Ken schools and the conception of logic in the'encyclopédie ou dictionnaire universel raisonné'(koncepcja logiki W wielkiej encyklopedii francuskiej. Studium Z historii recepcji).Janeczek Stanislaw - 2010 - Studia Philosophiae Christianae 46 (2):5-24.
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  5.  12
    Sensations and sense data (wrazenia I Dane zmyslowe).Judycki Stanislaw - 2009 - Kwartalnik Filozoficzny 37 (3):129-141.
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  6. Mathematics and Metaphysics. A Short Comment on the Hypothesis of the Matematicallity of the World (Matematyka I Metafizyka. Krotki Komentarz Na Temat Hipotezy Matematycznosci Swiata).Wszolek Stanislaw - 2010 - Studia Philosophiae Christianae 46 (1).
  7.  11
    Matematyka i metafizyka. Krótki komentarz na temat hipotezy matematyczności świata.Wszolek Stanislaw - 2010 - Studia Philosophiae Christianae 46 (1):25-36.
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  8.  9
    Koncepcja logiki w Wielkiej Encyklopedii Francuskiej. Studium z historii recepcji.Janeczek Stanislaw - 2010 - Studia Philosophiae Christianae 46 (2):5-24.
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  9.  28
    Peter Swirski, Stanislaw Lem: Philosopher of the Future. Reviewed By.Iris Vidmar - 2016 - Philosophy in Review 36 (1):23-25.
    Stanislaw Lem, Philosopher of the Future is a revealing and instructive guide to the philosophical fiction of Stanislaw Lem. Throughout the book, Swirski builds a framework of philosophical and scientific concepts within which Lem’s works should be read, in particular its most significant aspect: Lem’s unyielding concern for knowledge supported by his conviction that literature is an epistemologically valuable tool for exploring reality. Swirski offers a rich background to Lem's litrary career and unravels the depths of Lem’s philosophical fiction.
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  10.  54
    Stanisław Brzozowski on the Ideal of the Modern Man.Anna Dziedzic - 2011 - Studies in East European Thought 63 (4):345-354.
    Stanisław Brzozowski formulated the ideal of modern man in the polemic with the contemporary man, who has ceased to believe in truth and moral values and is devoid of the will to act. For Brzozowski modernity involves the discovery of truth about the human condition: about man as an autonomous subject, a creator of values, who struggles with non-human reality. This truth was formulated in Kant’s idea of autonomy and in Marx’ idea of a collective conquest of the world (...)
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  11.  11
    Aksjologia Władysława Tatarkiewicza.Bohdan Dziemidok - 2011 - Filo-Sofija 11 (13):459-472.
    Author: Dziemidok Bohdan Title: AXIOLOGY OF WŁADYSŁAW TATARKIEWICZ (Aksjologia Władysława Tatarkiewicza) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 459-472 Keywords: AXIOLOGY, AESTHETIC THEORY, WŁADYSŁAW TATARKIEWICZ, OLD AGE Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:Władysław Tatarkiewicz was not only a co-creator of Polish aesthetics (aside Roman Ingarden, Stanisław Ossowski and Mieczysław Wallis) but also, aside Henryk Elzenberg, a co-creator of Polish axiology. Main issues of Tatarkiewicz’s axiological development were: value (...)
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  12.  5
    Henryk Elzenberg w świetle nieznanych źródeł archiwalnych Mieczysława Wallisa.Joanna Dorota Zegzuła-Nowak - 2016 - Studia Z Historii Filozofii 7 (2):137-153.
    Archive Materials of Mieczysław Wallis are in the collection of Combined Libraries of Philosophy and Sociology Faculties of the University of Warsaw, the Institute of Philosophy and Sociology of the Polish Academy of Science and the Polish Philosophical Society. There are two files devoted to Henryk Elzenberg. They contain a rich historical material, not published before and not known to many people. It is a valuable source of knowledge in the field of the history of Polish philosophy. Wallis’s notes (...)
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  13.  23
    Economic Crisis, Henryk Grossman and the Responsibility of Socialists.Rick Kuhn - 2009 - Historical Materialism 17 (2):3-34.
  14.  57
    The Social and Economic Roots of the Scientific Revolution: Texts by Boris Hessen and Henryk Grossmann.Boris Hessen, Henryk Grossmann, Gideon Freudenthal & Peter McLaughlin (eds.) - 2009 - Springer.
    The volume collects classics of Marxist historiography of science, including a new translation of Boris Hessen's “The Social and Economic Roots of Newton's ...
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  15. Stanislaw Leśniewski's Logical Systems.John T. Sanders - 1996 - Axiomathes 7 (3):407-415.
    Stanislaw Lesniewski’s interests were, for the most part, more philosophical than mathematical. Prior to taking his doctorate at Jan Kazimierz University in Lvov, Lesniewski had spent time at several continental universities, apparently becoming relatively attached to the philosophy of one of his teachers, Hans Comelius, to the chapters of John Stuart Mill’s System of Logic that dealt specifically with semantics, and, in general, to studies of general grammar and philosophy of language. In these several early interests are already to be (...)
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  16.  8
    Chapter 1: AXIOLOGY-Formal Axiology of Henryk Elzenberg.Leslaw Hostynski - 2009 - Dialogue and Universalism 19 (8-9):19.
    The article is a presentation of Henryk Elzenberg’s system of formal axiology He is one of the most eminent Polish axiologists and moral philosophers of the 20th century. His system of philosophy of value is built on three pillars: a clear differentiation between two concepts of value: utilitarian and perfect; connection of the concept of perfect value with that of obligation by definition; approaches obligation pertaining to being as oppose to deed. The starting point is differentiation into utilitarian value (...)
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  17. Stanislaw Brzozowski and the Polish Beginnings of 'Western Marxism'.Andrzej Walicki - 1989 - Clarendon Press.
    This book introduces the English-speaking reader to the thought of Stanislaw Brzozowski (1878-1911), the outstanding Polish philosopher and literary critic. Although practically unknown in the West, Brzozowski is an important but neglected forerunner of the intellectual tradition of `Western Marxism', most commonly associated with Georg Lukács and Antonio Gramsci. -/- Concentrating first on the early phase of Brzozowski's thought, Professor Walicki goes on to analyse his ideas on the working class and its relation to the intelligentsia and contemporary working-class ideologies. (...)
     
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  18.  2
    Introduction to Henryk Grossman’s ‘A New Theory of Imperialism and the Social Revolution’.Rick Kuhn - 2019 - Historical Materialism 27 (2):307-316.
    Characterisations of Henryk Grossman as a theorist of capitalism’s automatic collapse and political passivity are false. Even before the publication of his principal work, Grossman had linked his recovery of Marx’s account of capitalism’s tendency to break down to his own, interventionist, Leninist politics. This is apparent in his substantial critique of Fritz Sternberg’s influential 1926 book, Imperialism. Grossman’s article also restates fundamental aspects of Marx’s value theory, class analysis and account of wages.
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  19.  34
    Discipline on the Way. On Henryk Elzenberg’s Method.Andrzej Lorczyk & Maria Kostyszak - 2009 - Dialogue and Universalism 19 (8-9):49-61.
    Searching for what is common to all Henryk Elzenberg’s works, the author of the paper wishes to reveal the uniqueness of his ways of thinking. For this purpose, the author points at a variety of intellectual ways Elzenberg explored, considers the links between thinking and action, and asks a question about the aim of thinking and its relation to what was thought earlier. The independence of Elzenberg’s thinking, his diligence and seriousness grounded on the importance of issues he touched (...)
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  20.  26
    From Subjective Evaluations to Objective Values. Henryk Elzenberg’s Conception of Ethics.Anna Drabarek - 2009 - Dialogue and Universalism 19 (8-9):73-81.
    In his ethical considerations famous Polish philosopher Henryk Elzenberg proposes an authentic cognition of moral values. He discerns a conflict between two ways of thinking, scientific and evaluating. According to Elzenberg the more often a statement is rational the less it grasps reality. Therefore he considers intuitive cognition of value as the most effective one. His attitude towards neopositivism and scientism is definitely negative. In his new epistemology of values attention should be paid primarily to a method of evaluation (...)
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  21.  11
    Introduction to Henryk Grossman, ‘The Value-Price Transformation in Marx and the Problem of Crisis’.Rick Kuhn - 2016 - Historical Materialism 24 (1):91-103.
    Whereas most previous and later discussions of Marx’s transformation of values into prices of production have focused on his mathematical procedure, Henryk Grossman addressed the logic of its place in the structure ofCapital. On this basis he criticised underconsumptionist and disproportionality theorists of economic crises for inappropriately basing their accounts on the level of analysis of the value schemas in the second volume ofCapital. Such a criticism cannot be made of Grossman’s and Marx’s explanation of systemic crises in terms (...)
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  22.  26
    Henryk Elzenberg Wager for Values. Axiological and Methodological Aspects.Krzysztof Stachewicz - 2009 - Dialogue and Universalism 19 (8-9):39-47.
    The wager for values proposed by Henryk Elzenberg seems to be an interesting and important problem in axiological thinking. That is why one should take a close look at Elzenberg’s reasoning and at certain consequences of such point of view. We analyze this problem as a parallel to Pascal’s Wager for God. One should live and act as if God existed—it is an effect of Pascal’s Wager. One should live and behave as if perfect values existed—this is the essence (...)
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  23.  36
    Around the Nation’s Mystic Core: Interactions Between Political Concepts and the Literary Imagination in the Works of Stanisław Brzozowski.Jens Herlth - 2011 - Studies in East European Thought 63 (4):267-278.
    The essay examines Stanisław Brzozowski’s ideas on mutual interactions between the sphere of culture and the realm of the political. It shows how Brzozowski made use of literary texts in order to elucidate social and political processes. In doing so, he insisted on a specific form of knowledge accessible through texts of literature and literary criticism, which are not limited by the mere “logic of notions.” Following Vico and Sorel Brzozowski detected an “irrational core” at the bases of human (...)
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  24.  13
    Eco-Philosophy and the Rationality of Science and Technology. Henryk Skolimowski’s Criticism of Technological Civilization.Andrzej Kiepas - 2013 - Dialogue and Universalism 23 (4):127-139.
    The article presents Henryk Skolimowski’s standpoint on the civilizational role of technology in the context of his eco-philosophy concept, it also reviews the changes underway in science and technology and the challenges posed on their rationality. Despite its evident historical anchoring, Skolimowski’s position appears to contain many currently important ideas and solutions.
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  25.  20
    The Address From Henryk Jabłoński, President of the Council of State.Henryk Jabłoński - 1977 - Dialectics and Humanism 4 (4):6-6.
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  26.  10
    Bianca Looks From Above the Book: Readings on the Margin of Bruno Schulz’s Ex-Libris for Stanisław Weingarten.Zbigniew Maszewski - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):130-143.
    The bookplate which Bruno Schulz designed in 1919 for his friend, Stanisław Weingarten, anticipates the motifs of his later literary work: a book, the Book, a collection of books reflecting the collector’s preferences but dependent on the laws undermining the notions of authorship and ownership. Standing on the margin of the artistic and literary scene, Pierrot/schulz acknowledges the relatedness of his and Weingarten’s “private“ vision with the recurrent, universal themes of world art and literature. The scene designed for the (...)
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  27.  26
    Stanisław Brzozowski's Performative Criticism.Dorota Kozicka - 2011 - Studies in East European Thought 63 (4):257-266.
    Stanisław Brzozowski was active as philosopher and literary critic for only a few years at the turn of the twentieth century, yet his writings are still inspire contemporary thinkers and critics. In every important phase of the development of Polish literary criticism, Polish intellectuals have acknowledged Brzozowski as a writer who had the courage and critical acumen to confront modernity and examine closely contemporary trends of thought from the perspective of social and individual life. This continued presence of the (...)
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  28.  10
    An Outline of the Methodological Characteristic of Henryk Skolimowski’s Eco-Philosophy.Zbigniew Wróblewski - 2013 - Dialogue and Universalism 23 (4):87-104.
    The article presents the typological and conceptual tools used by Henryk Skolimowski to describe and explain the relation between man and nature. Skolimowski claims that the main determinant of this relation is the way man sees nature, i.e., the vision of nature which prevails in his culture and times. In other words, decisive for our relation to nature is cosmology. The first part of the article outlines the fundamental functions of the cosmological model which are to interpret daily and (...)
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  29.  9
    The Idea of Sustainable Development in Henryk Skolimowski’s Eco-Philosophy.Ignacy S. Fiut - 2013 - Dialogue and Universalism 23 (4):105-126.
    The paper analyses the meaning and implementation of the notion of sustainable development from the viewpoint of Henryk Skolimowski’s eco-philosophy. Skolimowski formulates a radical criticism of the Western civilisation with its dominating forms of rationality and the resulting technological implementations. In his opinion, this system is a source of imbalance both in the nature and social life of people in the global scale, which results in various types of civilizational crises. We will particularly pay attention to the theoretical proposals (...)
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  30.  25
    Conference on Stanisław Leśniewski's Achievement.Stanisław J. Surma - 1977 - Studia Logica 36 (4):247-248.
  31.  17
    Henryk Elzenberg as a Forerunner of Anglo-American Concepts of Expression.Krzysztof Guczalski - 2012 - Estetika 49 (2):191-231.
    Classic expression theory identified the emotional content of works of art with the feelings of the artists and the recipients. This content thus appeared to be external to the work itself. Consequently, formalism declared it to be irrelevant to a work’s value. A way out of this predicament – one which the Polish aesthetician Henryk Elzenberg (1887–1967) was among the first to propose – was suggested by the idea that physical, sensory objects can themselves possess emotional qualities. Thanks to (...)
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  32.  8
    Henryk Skolimowski’s Philosophical Revolution.Vir Singh - 2013 - Dialogue and Universalism 23 (4):43-57.
    According to the author of the paper, philosophy serves to nurture civilizations by nurturing human values. It must evoke human consciousness and initiate a revolution indispensable for an ever evolving, creative, vibrant, and sustainable civilization. For the author, philosophy’s first and the foremost attribute should be the sustaining and enhancement of life. The author claims that such philosophy is desperately needed in our world gradually losing grounds for life. In author’s opinion, Henryk Skolimowski’s eco-philosophy sparks a revolution for healing (...)
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  33.  12
    Formal Axiology of Henryk Elzenberg.Lesław Hostyński & Małgorzata Sady - 2009 - Dialogue and Universalism 19 (8-9):19-38.
    The article is a presentation of Henryk Elzenberg’s system of formal axiology He is one of the most eminent Polish axiologists and moral philosophers of the 20th century. His system of philosophy of value is built on three pillars: (1) a clear differentiation between two concepts of value: utilitarian and perfect; (2) connection of the concept of perfect value with that of obligation by definition; (3) approaches obligation pertaining to being as oppose to deed. The starting point is differentiation (...)
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  34.  8
    Stanislaw Kaminski-a Philosopher and Historian of Science.I. Stanislaw Kaminski - 2001 - In Władysław Krajewski (ed.), Polish Philosophers of Science and Nature in the 20th Century. Rodopi. pp. 3--141.
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  35.  9
    An Introduction to the Biography and Intellectual Personality of Henryk Elzenberg.Włodzimierz Tyburski - 2009 - Dialogue and Universalism 19 (8-9):5-17.
    The first part of this comment presents the biography of Henryk Elzenberg whose creative life is shared between four centers of intellectual life in Poland: Cracow, Warsaw, Vilnius and Toruń.The second part of this article depicts the creative profile of H. Elzenberg: a philosopher forming an axiological vision of world and man, directing attention towards a general theory of value; where he placed the foundation for his ethics, esthetics and the philosophy of man.
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  36.  3
    Intertextual Illuminations: “The Lighthouse Keeper of Aspinwall” by Henryk Sienkiewicz in Malcolm Lowry’s “Through the Panama”.Dorota Filipczak - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):264-275.
    The article offers a reading of “Through the Panama” by Malcom Lowry in light of an intertext connected with Polish literature. Lowry mentions a short story “The Lighthouse Keeper of Aspinwall” by the Polish writer Henryk Sienkiewicz, the Nobel prize winner for the whole of his literary output. What Lowry stresses in his intertextual allusion is the perilous illumination that the eponymous lighthouse keeper experiences. The article contends that the condition of the lighthouse keeper anticipates that of the Lowry (...)
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  37.  8
    The Universe of Henryk Skolimowski.Lokesh Chandra - 2013 - Dialogue and Universalism 23 (4):151-153.
    In the paper it is shown that Henryk Skolimowski’s eco-philosophy is a special one. It differs from secular ecologies, being a united insight in life, nature, and values. It is also shown that Skolimowski’s conception is in a close relation both with ancient Greeks religion beliefs and with the Indian metaphysical-religious worldviews.
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  38.  5
    The Letter From Henryk Jabłoński, President of the Council of State.Henryk Jabłoński - 1976 - Dialectics and Humanism 3 (2):4-4.
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  39.  2
    Henryk Skolimowski's Papers.Henryk Skolimowski - 2013 - Dialogue and Universalism 23 (4):7-7.
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  40.  1
    Henryk Skolimowski on Ecological Culture.Włodzimierz Tyburski - 2013 - Dialogue and Universalism 23 (4):75-86.
    Henryk Skolimowski pays particular attention to the problem of ecological culture. He is convinced that only societies characterized by ecological culture are able to cope successfully with the most difficult problem of modernity which is the issue of the environment. The necessary condition for building man’s ecological culture, aside from equipping him with ecological knowledge as well as a system of values along with their normative equivalents, consists in shaping the pro-ecological attitude which manifests itself in particular actions. The (...)
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  41. Stanisław Wyspiański jako poeta Szkic krytyczny.Stanisław Brzozowski - 2012 - Kronos 1 (20).
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  42. Stanisław Konarski: Pedagog - Polityk - Filozof. "Mowa o Potrzebie Kształtowania Od Najmłodszych Lat Uczciwego Człowieka I Dobrego Obywatela" ; Materiały Z Konferencji Naukowej, Uniwersytet Warszawski 2001.Stanisław Konarski & Jadwiga Ziętarska (eds.) - 2004 - Wydział Polonistyki Uniwersytetu Warszawskiego.
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  43. Stanisław Konarski: Pedagog - Polityk - Filozof.Stanisław Konarski & Jadwiga Ziętarska (eds.) - 2004 - Wydział Polonistyki Uniwersytetu Warszawskiego.
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  44. Henryk Grossman : A Biographical Sketch.Rick Kuhn - 2009 - In Boris Hessen, Henryk Grossmann, Gideon Freudenthal & Peter McLaughlin (eds.), The Social and Economic Roots of the Scientific Revolution: Texts by Boris Hessen and Henryk Grossmann. Springer.
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  45. Stanisław Brzozowski i mit nowoczesności.Stanisław Pieróg - 2012 - Kronos 1 (20).
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  46.  18
    Kac Mark and Ulam Stanislaw M.. Mathematics and Logic. Retrospect and Prospects. Praeger Frederick A., Publishers, New York, Washington, and London 1968, Ix + 170 Pp.; Also a Paperbound Reprint, A Mentor Book, Published by The New American Library, New York and Toronto 1969, 222 Pp. [REVIEW]David Booth - 1971 - Journal of Symbolic Logic 36 (4):677.
  47.  14
    Stanisław Kamiński. Reguly Sylogizmów Z Uwzględnieniem Schematów o Zaprzeczonym Podmiocie . Polish, with Russian and English Summaries. Studia Logica, Vol. 16 , Pp. 45–52. [REVIEW]Ivo Thomas - 1968 - Journal of Symbolic Logic 32 (4):544.
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  48.  15
    Henryk Grossman and the Recovery of Marxism.Rick Kuhn - 2005 - Historical Materialism 13 (3):57-100.
  49.  12
    Stanisław Kamiński. Hobbesa Teoria Definicji . Polish, with Russian and English Summaries. Studia Logica, Vol. 7 , Pp. 43–69. [REVIEW]Czesław Lejewski - 1964 - Journal of Symbolic Logic 29 (1):49.
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  50.  14
    Richard L. Epstein. The Semantic Foundations of Logic. Volume 1: Propositional Logics. With the Assistance and Collaboration of Walter A. Carnielli, Itala M. L. D'Ottaviano, Stanisław Krajewski, and Roger D. Maddux. Nijhoff International Philosophy Series, Vol. 35. Kluwer Academic Publishers, Dordrecht, Boston, and London, 1990, Xxii + 386 Pp. [REVIEW]Graeme Forbes - 1991 - Journal of Symbolic Logic 56 (4):1499-1500.
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