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114 found
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  1. Review: Hegel on Hamann. [REVIEW]Katie Terezakis - forthcoming - The Eighteenth Century Current Bibliography.
  2. Efficient Causation in Spinoza and Leibniz.Martin Lin - 2014 - In Tad Scmaltz (ed.), Efficient Causation: A History. pp. 165-191.
  3. Hamann and the Tradition.Lisa Marie Anderson (ed.) - 2012 - Northwestern University Press.
    Recent years have witnessed a resurgence of scholarly interest in the work of Johann Georg Hamann, across disciplines. New translations of work by and about Hamann are appearing, as are a number of books and ar­ticles on Hamann’s aesthetics, theories of language and sexuality, and unique place in Enlightenment and counter-Enlightenment thought. Edited by Lisa Marie Anderson, Hamann and the Tradition gathers estab­lished and emerging scholars to examine the full range of Hamann’s im­pact—be it on German Romanticism or on the (...)
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  4. God as Author: On the Theological Foundation of Hamann's Authorial Poetics.Oswald Bayer - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
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  5. Reading "Sibylline Leaves": J. G. Hamann in the History of Ideas.John R. Betz - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press. pp. 93-118.
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  6. Hamann, Nietzsche, and Wittgenstein on the Language of Philosophers.Jonathan Gray - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
    In this chapter I shall examine some of Johann Georg Hamann’s claims about how philosophers misuse, misunderstand, and are misled by language. I will then examine how he anticipates things that Friedrich Nietzsche and Ludwig Wittgenstein say on this topic.
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  7. God, I, and Thou: Hamann and the Personalist Tradition.Gwen Griffith-Dickson - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
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  8. Hamann, Goethe, and the West-Eastern Divan.Kamaal Haque - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
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  9. There is an Idol in the Temple of Learning": Hamann and the History of Philosophy.Kenneth Haynes - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
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  10. Hamann and Kant on the Good Will.Manfred Kuehn - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
  11. Skepticism and Faith in Hamann and Kierkegaard.Stephen Cole Leach - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
  12. Sparling, Robert A. Johann Georg Hamann and the Enlightenment Project.Angela Marie Schwenkler - 2012 - Review of Metaphysics 65 (4):894-895.
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  13. Hallucinating Europe: Hamann and His Impact on German Romantic Drama.Christian Sinn - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
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  14. Is Theology Possible After Hamann?Katie Terezakis - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
  15. Metaphysics and Metacritique: Hamann's Understanding of the Word of God in the Tradition of Lutheran Theology.Johannes von Lupke - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
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  16. Rhapsodic Dismemberment: Hamann and the Fable.Lori Yamato - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
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  17. Johann Georg Sulzer Und Die Anfänge der Dreivermögenslehre Bei Kant.Marion Heinz - 2011 - In Gideon Stiening & Frank Grunert (eds.), Johann Georg Sulzer : Aufklärung Zwischen Christian Wolff Und David Hume. Akademie Verlag. pp. 83-100.
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  18. La narración de la palabra hermenéutica en la Aesthetica in Nuce: una rapsodia en prosa cabalística de JG Hamann.Ma del Rocío Yescas Martínez - 2011 - Analogía Filosófica 25 (2):41-59.
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  19. 2. Transfiguring the Enlightenment: Hamann and the Problem of Public Reason.Robert Alan Sparling - 2010 - In Robert Alan Sparling (ed.), Johann Georg Hamann and the Enlightenment Project. University of Toronto Press. pp. 25-54.
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  20. 3. Critique and Metacritique: Kant and Hamann.Robert Alan Sparling - 2010 - In Robert Alan Sparling (ed.), Johann Georg Hamann and the Enlightenment Project. University of Toronto Press. pp. 57-75.
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  21. Johann Georg Hamann and the Enlightenment Project.Robert Alan Sparling - 2010 - University of Toronto Press.
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  22. After Enlightenment: The Post-Secular Vision of J.G. Hamann.John Betz - 2009 - Wiley-Blackwell.
    After Enlightenment: The Post-Secular Vision of J. G. Hamann is a comprehensive introduction to the life and works of 18th-century German philosopher, J. G. ...
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  23. Hamann I Inni Szkice Filozoficzne.Stanisław Borzym (ed.) - 2009 - Wydawn. Ifis Pan.
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  24. Florian Hamann.Heymericus de Campo & Raymundus Lullus - 2009 - In Klaus Reinhardt, Harald Schwaetzer & Franz-Bernhard Stammkötter (eds.), Heymericus de Campo: Philosophie Und Theologie Im 15. Jahrhundert. Roderer. pp. 113.
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  25. G. W. F. Hegel, Lisa Marie Anderson (Ed., Trans.), Hegel on Hamann[REVIEW]James Schmidt - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  26. Johann Georg Hamann.Gwen Griffith-Dickson - 2008 - Stanford Encyclopedia of Philosophy.
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  27. The Writings of Hamann.G. W. F. Hegel - 2008 - In Georg Wilhelm Friedrich Hegel (ed.), Hegel on Hamann. Northwestern University Press.
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  28. Hegel on Hamann.Georg Wilhelm Friedrich Hegel (ed.) - 2008 - Northwestern University Press.
    In 1828, G. W. F. Hegel published a critical review of Johann Georg Hamann, a retrospective of the life and works of one of Germany’s most enigmatic and challenging thinkers and writers. While Hegel’s review had enjoyed a central place in Hamann studies since its appearance, Hegel on Hamann is the first English translation of the important work. Philosophers, theologians, and literary critics welcome Anderson’s stunning translation since Hamann is gaining renewed attention, not only as a key figure of German (...)
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  29. Review of Johann Georg Hamann, Writings on Philosophy and Language[REVIEW]Ted Kinnaman - 2008 - Notre Dame Philosophical Reviews 2008 (8).
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  30. Luther Und Hamann.Rochus Leonhardt & Christian Danz - 2008 - In Rochus Leonhardt & Christian Danz (eds.), Erinnerte Reformationreformation Memories. Studies on the Reception of Luther From the Enlightenment to the 20th Century: Studien Zur Luther-Rezeption von der Aufklärung Bis Zum 20. Jahrhundert. Walter de Gruyter.
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  31. Writings on Philosophy and Language.Johann Georg Hamann - 2007 - Cambridge University Press.
    Johann Georg Hamann (1730-1788) is a major figure not only in German philosophy but also in literature and religious history. In his own time he wrote penetrating criticisms of Herder, Kant, Mendelssohn, and other Enlightenment thinkers; after his death he was an important figure for Goethe, Hegel, Kierkegaard, and others. It was only in the twentieth century, however, that the full and radical extent of his 'linguistic' critique of philosophy was recognized. This volume presents a new translation of a wide (...)
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  32. Hamann: Writings on Philosophy and Language.Kenneth Haynes (ed.) - 2007 - Cambridge University Press.
    Johann Georg Hamann is a major figure not only in German philosophy but also in literature and religious history. In his own time he wrote penetrating criticisms of Herder, Kant, Mendelssohn, and other Enlightenment thinkers; after his death he was an important figure for Goethe, Hegel, Kierkegaard, and others. It was only in the twentieth century, however, that the full and radical extent of his 'linguistic' critique of philosophy was recognized. This volume presents a translation of a wide selection of (...)
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  33. Hamann: Writings on Philosophy and Language.Kenneth Haynes (ed.) - 2007 - Cambridge University Press.
    Johann Georg Hamann is a major figure not only in German philosophy but also in literature and religious history. In his own time he wrote penetrating criticisms of Herder, Kant, Mendelssohn, and other Enlightenment thinkers; after his death he was an important figure for Goethe, Hegel, Kierkegaard, and others. It was only in the twentieth century, however, that the full and radical extent of his 'linguistic' critique of philosophy was recognized. This volume presents a translation of a wide selection of (...)
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  34. Language and Immanence in Hamann.Katie Terezakis - 2006 - Graduate Faculty Philosophy Journal 27 (2):25-50.
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  35. Kant and the Culture of Enlightenment.Katerina Deligiorgi - 2005 - State University of New York Press.
  36. Hamann Nel Giudizio di Hegel, Goethe, Croce.Sossio Giametta - 2005 - Bibliopolis.
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  37. Johann Georg Hamann o la seducción de un "raro": Razón, Analogía y Paradoja.Ignacio Izuzquiza - 2005 - Convivium: revista de filosofía 18:73.
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  38. Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts.Till Kinzel - 2005 - Cultura 2 (2):172-183.
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to enlighten (...)
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  39. Response to Hamann and McWhorter.Todd May - 2005 - Foucault Studies 3:88-90.
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  40. Johann Georg Hamann o la seducción de un "raro": razón, analogía y paradoja.Ignacio Izuzquiza Otero - 2005 - Convivium: revista de filosofía 18:73-108.
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  41. Metaschematismus und formale Anzeige. Über ein biblisch-paulinisches Rüstzeug des Denkens bei Johann Georg Hamann und Martin Heidegger.Knut Martin Stünkel - 2005 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 47 (3):259-287.
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  42. Hamanns metakritiek en de bronnen Van de angelsaksische cultuurfilosofie.Guido Vanheeswijck - 2005 - Bijdragen 66 (3):272-300.
    Emphasising the cultural, historical and sociological aspects of reason – aspects that were not considered neither by Kant nor by Garve – in his Metakritik über den Purismum der Vernunft , Johann Georg Hamann has not only become the ‘founding father’ of the romantic Sturm und Drang. He has inaugurated a specific kind of criticism as well that will gradually leave its mark upon the philosophical scene from the end of the nineteenth century up till now. In this article, I (...)
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  43. Metakrytyka puryzmu czystego rozumu.Johann Georg Hamann - 2004 - Filo-Sofija 4 (1(4)):9-16.
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  44. The Religious Symbolism of Salt and the Criticism of Rationality in Johann Georg Hamann.Thomas Strässle - 2004 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 46 (1):101-111.
  45. Nachruf auf Henri Lauener.Rafael Ferber - 2003 - Kant-Studien 94 (4):403-404.
    This is an obituary notice on Henri Lauener (1933-2002).
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  46. Classic and Romantic German Aesthetics.J. M. Bernstein (ed.) - 2002 - Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
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  47. Johann Georg Hamann.Ted Kinnaman - 2001 - Internet Encyclopedia of Philosophy.
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  48. Johann Georg Hamann, Briefwechsel (1751-1788): Lexicological System and Concordances on Cd-Rom with Thesaurus.Angelo Pupi & Johann Georg Hamann (eds.) - 2001 - L.S. Olschki.
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  49. Three Critics of the Enlightenment: Vico, Hamann, Herder.Isaiah Berlin - 2000 - Princeton University Press.
    These essays are not marginal ruminations, but rather Berlin's most important studies in the history of ideas.
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  50. Hamann Before Postmodernity.John Renner Betz - 1999 - Dissertation, University of Virginia
    The purpose of this dissertation is not to defend a particular thesis, but to shed light on a figure who, in the words of Hans Urs von Balthasar, "stands in the background of the whole idealist movement, which he mysteriously overshadows yet equally mysteriously supersedes and frames, for no one, not even his closest friend Herder, not even Jacobi and the Munster circle, still less Kant, really understood his purpose; he points to a dimension that has never been filled &ldots; (...)
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