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  1. Hamann.Albert Anderson - 1982 - In Albert Anderson, Niels Thulstrup & Marie Mikulová Thulstrup (eds.), Kierkegaard's Teachers. C.A. Reitzels Forlag.
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  2. Hamann and the Tradition.Lisa Marie Anderson (ed.) - 2012 - Northwestern University Press.
    Recent years have witnessed a resurgence of scholarly interest in the work of Johann Georg Hamann, across disciplines. New translations of work by and about Hamann are appearing, as are a number of books and ar­ticles on Hamann’s aesthetics, theories of language and sexuality, and unique place in Enlightenment and counter-Enlightenment thought. Edited by Lisa Marie Anderson, Hamann and the Tradition gathers estab­lished and emerging scholars to examine the full range of Hamann’s im­pact—be it on German Romanticism or on the (...)
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  3. Advantageous Falsehood.Wilfried K. Backhaus - 1993 - Philosophy and Theology 7 (3):289-310.
    In Hume’s Of Miracles the person movecl by faith is put in a dilemma between faith and reason . Can one resolve this dilemma as a compleat Humean? The answer is yes. Within the Humean context different approaches can be developed ta overcome Hume’s dilemma. One uses Hume’s theory of utility to defend the belief in the afterlife. The other requires Hume to place faith on a par with beauty and therefore among the passions to which reason must be a (...)
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  4. Johann Georg Hamann Als Religionspublizist.Wolfgang-Dieter Baur - 1989 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 31 (1):141-164.
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  5. The 1st Draft of Hamann 'Metakritik Uber den Purismum der Vernunft'.O. Bayer - 1990 - Kant-Studien 81 (4):435-453.
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  6. God as Author: On the Theological Foundation of Hamann's Authorial Poetics.Oswald Bayer - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
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  7. Three Critics of the Enlightenment: Vico, Hamann, Herder.Isaiah Berlin - 2000 - Princeton University Press.
    These essays are not marginal ruminations, but rather Berlin's most important studies in the history of ideas.
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  8. The Magus of the North J.G. Hamann and the Origins of Modern Irrationalism.Isaiah Berlin & Henry Hardy - 1994
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  9. Classic and Romantic German Aesthetics.J. M. Bernstein (ed.) - 2002 - Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
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  10. After Enlightenment: The Post-Secular Vision of J.G. Hamann.John Betz - 2009 - Wiley-Blackwell.
    After Enlightenment: The Post-Secular Vision of J. G. Hamann is a comprehensive introduction to the life and works of 18th-century German philosopher, J. G. ...
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  11. Reading "Sibylline Leaves": J. G. Hamann in the History of Ideas.John R. Betz - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press. pp. 93-118.
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  12. Hamann Before Postmodernity.John Renner Betz - 1999 - Dissertation, University of Virginia
    The purpose of this dissertation is not to defend a particular thesis, but to shed light on a figure who, in the words of Hans Urs von Balthasar, "stands in the background of the whole idealist movement, which he mysteriously overshadows yet equally mysteriously supersedes and frames, for no one, not even his closest friend Herder, not even Jacobi and the Munster circle, still less Kant, really understood his purpose; he points to a dimension that has never been filled &ldots; (...)
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  13. Hamann I Inni Szkice Filozoficzne.Stanisław Borzym (ed.) - 2009 - Wydawn. Ifis Pan.
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  14. James C. O'Flaherty, "Hamann's Socratic Memorabilia". [REVIEW]Joseph E. Bourgeois - 1968 - The Thomist 32 (1):135.
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  15. James C. O'Flaherty: "Johann Georg Hamann". [REVIEW]Robert M. Browning - 1985 - The Thomist 49 (1):136.
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  16. The Grammar of Reason: Hamann's Challenge to Kant.Robert E. Butts - 1988 - Synthese 75 (2):251 - 283.
  17. And the Word Was Made Flesh: Voice and Body in the Thought of Johann Georg Hamann and Mikhail Bakhtin.Gary Mark Campbell - 1997 - Dissertation, The University of Wisconsin - Madison
    Much recent criticism of the legacy of rationalism and so-called "system's thought" has made use of the arguments of either Johann Georg Hamann or Mikhail Bakhtin . This dissertation seeks to uncover the assumptions and interests common to both, and it examines the philosophical, political, and theological underpinnings and ramifications of their thought. ;The first chapter tries to motivate the discussion by examining a series of recent articles which characterize the on-going debate about the nature and goals of the European (...)
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  18. L'anthropologia in nuce de Kant et Hamann.Michèle Cohen-Halimi - 1994 - Revue de Métaphysique et de Morale 99 (3):313-325.
    Un fait divers, l'apparition en 1764 d'un homme prétendument sauvage dans les forêts de Königsberg, fournit à Kant et Hamann l'occasion d'une confrontation de leurs points de vue sur l'intelligibilité de la naturalité et de la f actualité humaines. Parue dans la Gazette politique et littéraire de Königsberg sous la forme de deux articles, cette confrontation dépasse vite l'anecdote pour conduire à la divergence de deux voies, celle implicite de Hamann, l'interprétation théologique, et celle encore « en germe » de (...)
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  19. J. G. Hamann: A Study in Christian Existence. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (1):175-175.
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  20. Hamann, R., Herakles Findet Telephos. De Bieber - 1953 - Classical World: A Quarterly Journal on Antiquity 47:142.
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  21. Florian Hamann.Heymericus de Campo & Raymundus Lullus - 2009 - In Klaus Reinhardt, Harald Schwaetzer & Franz-Bernhard Stammkötter (eds.), Heymericus de Campo: Philosophie Und Theologie Im 15. Jahrhundert. Roderer. pp. 113.
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  22. Kant and the Culture of Enlightenment.Katerina Deligiorgi - 2005 - State University of New York Press.
  23. Le Mage du Nord, critique des Lumières. J. G. Hamann (1730–1788) Isaiah Berlin Traduit de l'anglais par Mariette Martin, présentation par Pierre Pénisson, postface de Henry Hardy Collection «Perspectives critiques» Paris, Presses Universitaires de France, 1997, 150 p. [REVIEW]Sonia Déragon - 1999 - Dialogue 38 (2):426-.
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  24. Le Mage du Nord, Critique des Lumières. J. G. Hamann (1730-1788).Sonia Déragon - 1999 - Dialogue 38 (2):426-427.
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  25. Johann Georg Hamann's Relational Metacriticism.Gwen Griffith Dickson - 1995 - W. De Gruyter.
    I. EITHER-OR? NEITHER! The main features of the Enlightenment were the same everywhere: the autonomy of reason, the solidarity of intellectual culture, ...
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  26. An Addendum to W.M. Alexander's Article on Hamann.Stephen N. Dunning - 1981 - Ultimate Reality and Meaning 4 (4):315.
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  27. Kierkegaard's "Hegelian" Response to Hamann.Stephen N. Dunning - 1980 - Thought: Fordham University Quarterly 55 (3):259-270.
  28. Myth and Symbol in Georg Hamann.Terence German - 1971 - Proceedings of the American Catholic Philosophical Association 45:167-171.
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  29. Hamann on Language and Religion.Terence J. German - 1981 - Oxford University Press.
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  30. Human Creativity in Time a Communication with God : A Study of Johann Georg Hamann.Terence J. German - 1977
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  31. Hamann Nel Giudizio di Hegel, Goethe, Croce.Sossio Giametta - 2005 - Bibliopolis.
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  32. Johann Georg Hamann: Philosophy and Faith. Par W. M. Alexander. La Haye, Martinus Nijhoff, 1966. [XII] 212 Pages. [REVIEW]Jean Goulet - 1967 - Dialogue 6 (3):463-466.
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  33. Hamann, Nietzsche, and Wittgenstein on the Language of Philosophers.Jonathan Gray - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
    In this chapter I shall examine some of Johann Georg Hamann’s claims about how philosophers misuse, misunderstand, and are misled by language. I will then examine how he anticipates things that Friedrich Nietzsche and Ludwig Wittgenstein say on this topic.
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  34. God, I, and Thou: Hamann and the Personalist Tradition.Gwen Griffith-Dickson - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
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  35. Johann Georg Hamann.Gwen Griffith-Dickson - 2008 - Stanford Encyclopedia of Philosophy.
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  36. Writings on Philosophy and Language.Johann Georg Hamann - 2007 - Cambridge University Press.
    Johann Georg Hamann (1730-1788) is a major figure not only in German philosophy but also in literature and religious history. In his own time he wrote penetrating criticisms of Herder, Kant, Mendelssohn, and other Enlightenment thinkers; after his death he was an important figure for Goethe, Hegel, Kierkegaard, and others. It was only in the twentieth century, however, that the full and radical extent of his 'linguistic' critique of philosophy was recognized. This volume presents a new translation of a wide (...)
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  37. Metakrytyka puryzmu czystego rozumu.Johann Georg Hamann - 2004 - Filo-Sofija 4 (1(4)):9-16.
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  38. Lettere.Johann Georg Hamann - 1989 - Vita E Pensiero.
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  39. Briefe.Johann Georg Hamann - 1988
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  40. Socratic Memorabilia.Johann Georg Hamann - 1967 - Baltimore: Johns Hopkins University Press.
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  41. Hamann, Goethe, and the West-Eastern Divan.Kamaal Haque - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
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  42. There is an Idol in the Temple of Learning": Hamann and the History of Philosophy.Kenneth Haynes - 2012 - In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.
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  43. Hamann: Writings on Philosophy and Language.Kenneth Haynes (ed.) - 2007 - Cambridge University Press.
    Johann Georg Hamann is a major figure not only in German philosophy but also in literature and religious history. In his own time he wrote penetrating criticisms of Herder, Kant, Mendelssohn, and other Enlightenment thinkers; after his death he was an important figure for Goethe, Hegel, Kierkegaard, and others. It was only in the twentieth century, however, that the full and radical extent of his 'linguistic' critique of philosophy was recognized. This volume presents a translation of a wide selection of (...)
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  44. Hamann: Writings on Philosophy and Language.Kenneth Haynes (ed.) - 2007 - Cambridge University Press.
    Johann Georg Hamann is a major figure not only in German philosophy but also in literature and religious history. In his own time he wrote penetrating criticisms of Herder, Kant, Mendelssohn, and other Enlightenment thinkers; after his death he was an important figure for Goethe, Hegel, Kierkegaard, and others. It was only in the twentieth century, however, that the full and radical extent of his 'linguistic' critique of philosophy was recognized. This volume presents a translation of a wide selection of (...)
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  45. The Writings of Hamann.G. W. F. Hegel - 2008 - In Georg Wilhelm Friedrich Hegel (ed.), Hegel on Hamann. Northwestern University Press.
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  46. Hegel on Hamann.Georg Wilhelm Friedrich Hegel - 2008 - Northwestern University Press.
    In 1828, G. W. F. Hegel published a critical review of Johann Georg Hamann, a retrospective of the life and works of one of Germany’s most enigmatic and challenging thinkers and writers. While Hegel’s review had enjoyed a central place in Hamann studies since its appearance, Hegel on Hamann is the first English translation of the important work. Philosophers, theologians, and literary critics welcome Anderson’s stunning translation since Hamann is gaining renewed attention, not only as a key figure of German (...)
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  47. Johann Georg Sulzer Und Die Anfänge der Dreivermögenslehre Bei Kant.Marion Heinz - 2011 - In Gideon Stiening & Frank Grunert (eds.), Johann Georg Sulzer : Aufklärung Zwischen Christian Wolff Und David Hume. Akademie Verlag. pp. 83-100.
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  48. Unity and Language: A Study in the Philosophy of Johann Georg Hamann.Paul L. Holmer & James C. O'Flaherty - 1954 - Philosophical Review 63 (4):618.
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  49. SMITH'S J. G. Hamann: A Study in Christian Existentialism. [REVIEW]Horosz Horosz - 1960 - Philosophy and Phenomenological Research 21:585.
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  50. The Beauty of the Logos: Hamann's Incarnational Aesthetics.Stephen Wayne Hudson - 1998 - Dissertation, Southwestern Baptist Theological Seminary
    All Christians deal with aesthetics. Whether one is contemplating a specific art form or involved in the general perception of reality, everyone experiences life aesthetically. Both beauty and art are of vital interest to Christians who consider God as beautiful and the giver of beauty, and who utilize art forms in their practices of worship, such as music, painting, and speech. Therefore, an appropriate understanding of scriptural principles that apply to aesthetic expressions is a relevant concern for Christians. ;This dissertation (...)
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1 — 50 / 113