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Hiram Caton [36]Hiram Pendleton Caton [1]Hiram P. Caton [1]
  1.  61
    Will and Reason in Descartes's Theory of Error.Hiram Caton - 1975 - Journal of Philosophy 72 (4):87-104.
  2.  6
    The Origin of Subjectivity: An Essay on Descartes.Charles E. Marks & Hiram Caton - 1975 - Philosophical Review 84 (3):457.
  3.  22
    St. Augustine’s Critique of Politics.Hiram Caton - 1973 - New Scholasticism 47 (4):433-457.
  4.  18
    The Origin of Subjectivity: An Essay on Descartes.W. von Leyden & Hiram Caton - 1974 - Philosophical Quarterly 24 (97):370.
  5.  20
    The Theological Import of Cartesian Doubt.Hiram Caton - 1970 - International Journal for Philosophy of Religion 1 (4):220 - 232.
  6.  13
    Descartes' Anonymous Writings: A Recapitulation.Hiram Caton - 1982 - Southern Journal of Philosophy 20 (3):299-311.
  7.  2
    On the Interpretation of theMeditations.Hiram P. Caton - 1970 - Man and World 3 (3):224-245.
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  8.  1
    Descartes’ Anonymous Writings: A Recapitulation.Hiram Caton - 1982 - Southern Journal of Philosophy 20 (3):299-311.
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  9. Analytic History of Philosophy: The Case of Descartes.Hiram Caton - 1981 - Philosophical Forum 12 (4):273.
     
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  10.  1
    A Note on Informed Consent.Hiram Caton - 1994 - Monash Bioethics Review 13 (1):2-4.
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  11. BUTLER, R. J. : "Cartesian Studies". [REVIEW]Hiram Caton - 1973 - Australasian Journal of Philosophy 51:173.
     
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  12.  20
    Carnap’s First Philosophy.Hiram Caton - 1975 - Review of Metaphysics 28 (4):623 - 659.
    The empiricist bent of philosophy of science and epistemology over the past four decades has recently been challenged, partly by arguments that exploit the uncertainty about what precisely the given is. It is claimed that this uncertainty stems from the fact that all observation is theory-laden; different "enities" [[sic]] are said to be observed as the theory constituting them is varied. Observations therefore do not test theories. So-called tests are really circular arguments, if they confirm the theory, or question-begging, if (...)
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  13.  18
    Descartes.Hiram Caton - 1988 - Journal of the History of Philosophy 26 (1):157-159.
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  14.  13
    Descartes: Die Genese Des Cartesianischen Rationalismus.Hiram Caton - 1984 - Journal of the History of Philosophy 22 (4).
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  15.  7
    Descartes: Die Genese des Cartesianischen Rationalismus, and: Prinzipien der Descartes-Exegese.Hiram Caton - 1984 - Journal of the History of Philosophy 22 (4):480-482.
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  16. Der hermeneneutische Weg von Leo Strauss.Hiram Caton - 1973 - Philosophisches Jahrbuch 80 (1):171.
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  17. David J. Marshall, Jr., "Prinzipien der Descartes-Exegese". [REVIEW]Hiram Caton - 1984 - Journal of the History of Philosophy 22 (4):480.
     
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  18.  24
    Greek Mathematical Thought and the Origin of Algebra.Hiram Caton - 1971 - Studi Internazionali Di Filosofia 3:222-226.
  19.  1
    Greek Mathematical Thought and the Origin of Algebra. [REVIEW]Hiram Caton - 1971 - Studi Internazionali Di Filosofia 3:222-226.
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  20.  1
    Kennington on Descartes' Evil Genius.Hiram Caton - 1973 - Journal of the History of Ideas 34 (4):639.
  21.  8
    Les écrits anonymes de Descartes.Hiram Caton - 1976 - Les Etudes Philosophiques 4:405.
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  22. Lüder Gäbe, Descartes' Selbstkritik. [REVIEW]Hiram Caton - 1975 - Philosophisches Jahrbuch 82 (1):206.
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  23.  1
    Marjorie Grene, "Descartes". [REVIEW]Hiram Caton - 1988 - Journal of the History of Philosophy 26 (1):157.
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  24.  21
    Marx’s Sublation of Philosophy Into Praxis.Hiram Caton - 1972 - Review of Metaphysics 26 (2):233 - 259.
    It will be argued here that Marx returned to Hegel in a Hegelian spirit—with the intention of achieving the sublation of philosophy. The term has the same broad meaning for both thinkers. The abolition of philosophy occurs in a philosophic way only when its negation is shown to follow from its inner tendency. The negative result is therefore also positive; it is the fulfillment of philosophy. This movement occurs in the Hegelian system in the form of the sublation of philosophy (...)
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  25. On the Induction of The Taming of the Shrew.Hiram Caton - 1972 - Interpretation 3 (1):52-58.
     
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  26.  44
    Pascal's Syndrome: Positivism as a Symptom of Depression and Mania.Hiram Caton - 1986 - Zygon 21 (3):319-351.
    . The present study applies results and methods of psychobiology to intellectual history. Pascal's syndrome is a depressive neurosis associated with morbid effects of scientific certainty. The syndrome is characterized by self‐mortification and conversion experience that represses distressing certainties. The dynamics of the syndrome are assessed from Blake Pascal's psychosis. The ideation of the syndrome is evaluated by reference to the neurology of altered states of consciousness and the biogenic amine hypothesis of depression and mania. The evaluation yields a description (...)
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  27.  4
    Rejoinder: The Cunning of the Evil Demon.Hiram Caton - 1973 - Journal of the History of Ideas 34 (4):643.
  28.  13
    Sound and Shoddy Sociobiology.Hiram Caton - 1986 - Behavioral and Brain Sciences 9 (1):188-189.
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  29.  20
    Speech and Writing as Artifacts.Hiram Caton - 1969 - Philosophy and Rhetoric 2 (1):19 - 36.
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  30. The Origin of Subjectivity: An Essay on Descartes.Hiram Caton - 1973 - New Haven: Yale University Press.
  31. The Origin of Subjectivity. An Essay on Descartes.Hiram Caton - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (2):257-258.
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  32. The Problem of Descartes' Sincerity.Hiram Caton - 1971 - Philosophical Forum 2 (3):355.
     
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  33.  8
    The Status of Metaphysics in the Discourse on Method.Hiram Caton - 1972 - Man and World 5 (4):468-474.
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  34. The Samoa Reader Anthropologists Take Stock.Hiram Caton - 1990
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  35.  20
    Wolfgang Röd, "Die Philosophie der Neuzeit 2. Von Newton Bis Rousseau". [REVIEW]Hiram Caton - 1986 - Journal of the History of Philosophy 24 (4):561.
  36.  7
    The Politics of Progress. The Origins and Development of the Commercial Republic, 1600-1835.Robert D. Richardson Jr & Hiram Caton - 1990 - History and Theory 29 (3):375.