Results for 'LuMing Mao'

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  1.  4
    Review of Grundy (1995): Doing Pragmatics. [REVIEW]LuMing Mao - 1996 - Pragmatics and Cognition 4 (2):416-423.
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  2. Mao dun lun.Zedong Mao - 1975
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  3.  87
    A cross-level study of the relationship between ethical leadership and employee constructive deviance: Effects of moral self-efficacy and psychological safety climate.Luming Shang & Lei Yang - 2022 - Frontiers in Psychology 13.
    Constructive deviance describes acts that benefit the organization by deviating from outdated organizational norms. Despite emerging interest in this behavior, questions remain about why and how constructive deviance occurs. This paper integrates social learning and uncertainty reduction theories, and develops a multilevel model linking team-level ethical leadership to employee constructive deviance. Surveying 313 subordinates and 52 supervisors from 15 different companies in eastern China, we find that team-level ethical leadership has a positive impact on employee constructive deviance, and that both (...)
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  4. Mao dun lun: zhu yin ben.Zedong Mao - 1976 - Beijing: Wen zi gai ge chu ban she.
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  5.  4
    Mao Dun tan ren sheng.Dun Mao - 1997 - Beijing: Xin hua shu dian jing xiao. Edited by Fei Jin & Xueqing Jin.
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  6. Mao Zedong zhe xue pi zhu ji.Zedong Mao - 1988 - Beijing: Xin hua shu dian fa xing.
     
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  7. Shi jian lun. Mao dun lun (zhu yin ben).Zedong Mao - 1966 - Tokyo ,: Edited by Zedong Mao.
     
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  8. Wen ming li mao qian tan.Liantao Mao - 1981 - [Nanjing]: Jiangsu sheng xin hua shu dian fa xing. Edited by Zhongnan Chen.
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  9. Kick Aside the Central Cultural Revolution Group and Closely Follow Chairman Mao in the Revolution.Chairman Mao - 2001 - Contemporary Chinese Thought 33 (1):27-29.
     
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  10.  5
    The Effects of Goal Relevance and Perceptual Features on Emotional Items and Associative Memory.Wei B. Mao, Shu An & Xiao F. Yang - 2017 - Frontiers in Psychology 8.
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  11.  93
    A Levinasian Reconstruction of the Political Significance of Vulnerability.Xin Mao - 2019 - Religions 1 (10):1-11.
    The concept of vulnerability has been renewed in meaning and importance over recent decades. Scholars such as Judith Butler, Martha Fineman and Pamela Sue Anderson have endeavored to redeem vulnerability from its traditional signification as a negative individual condition, and to reveal the positive meaning of vulnerability as a transformative call for solidarity, equality and love. In this paper we examine the newly constructed positive understanding of vulnerability, and argue that the current way of pursuing this positive understanding affirms a (...)
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  12.  8
    Optimal Experience and Optimal Identity: A Multinational Study of the Associations Between Flow and Social Identity.Yanhui Mao, Scott Roberts, Stefano Pagliaro, Mihaly Csikszentmihalyi & Marino Bonaiuto - 2016 - Frontiers in Psychology 7.
  13.  26
    The Confucian concepts of tianxia天下, yi-xia 夷夏and Chinese nationalism.Mao Zhaohui - 2022 - Asian Philosophy 33 (1):75-89.
    ABSTRACT There are two views on the nature of Chinese nationalism. The one view treats Chinese nationalism as political nationalism while the other recognises it as cultural nationalism. This paper argues that Chinese nationalism had been deeply shaped by Confucianism, which has two important and influential concepts of nationalism: tianxia天下and yi-xia夷夏. These two concepts reflect the two facets of Confucian nationalism. With the first facet, manifested in the concept of tianxia, Confucianism emphasizes cultural identity and the pursuit of a kind (...)
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  14. Shi jian lun.Zedong Mao - 1960 - Edited by Ying Shang.
     
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  15. Tseng-tzu san chung. Zengzi, Qiling Mao, Yuan Ruan & Zisi (eds.) - 1979
     
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  16.  5
    Three-dimensional quantification of texture heterogeneity in single-crystal aluminium subjected to equal channel angular pressing.Mao Liu, Shoichi Nambu, Toshihiko Koseki, Kiet Anh Tieu & Kun Zhou - forthcoming - Philosophical Magazine:1-21.
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  17. An Anthology of his Writings.MAO TSE-TUNG - 1962
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  18. A Comprehensive Algorithm for Evaluating Node Influences in Social Networks Based on Preference Analysis and Random Walk.Chengying Mao & Weisong Xiao - 2018 - Complexity 2018:1-16.
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  19.  7
    COVID Academic Pandemic: Techno Stress Faced by Teaching Staff for Online Academic Activities.Mao Zheng, Muhammad Asif, Muhammad Shahid Tufail, Saira Naseer, Shahid Ghafoor Khokhar, Xiding Chen & Rana Tahir Naveed - 2022 - Frontiers in Psychology 13.
    This paper analyzes the impact of the COVID-19 pandemic on the mental health of the teachers, specifically the techno stress arising in them as a result of issues faced by them in the use of technology when they conduct the online academic activities. It aims to assess the major factors related to the online teaching that specifically adds to techno stress on the teachers during the COVID-19 outbreak. Finally, the study aims to provide suggestions to the policymakers and the management (...)
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  20.  9
    The influence of mood on the effort in trying to shift one’s attention from a mind wandering phase to focusing on ongoing activities in a laboratory and in daily life.Hong He, Luming Hu, Hui Li, Yuqing Cao & Xuemin Zhang - forthcoming - Cognition and Emotion:1-14.
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  21.  4
    Actual Self-Image Versus Ideal Self-Image: An Exploratory Study of Self-Congruity Effects on Gambling Tourism.Mao-Hua Li & Ivan Ka Wai Lai - 2021 - Frontiers in Psychology 12.
    This study aims to apply self-congruity theory to examine the relationship between self-congruity of tourists and their perceived image of a gambling destination. This study employs the Euclidean distance model and extends Malhotra's pars of adjectives with five new items about gambling motives. A face-to-face questionnaire survey was used, and a total of 152 samples were collected from tourists in Macau. The results show that the actual self-image of tourists is more related to their perception of Macau image. For actual (...)
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  22.  7
    Structure Optimization of a Vibration Suppression Device for Underwater Moored Platforms Using CFD and Neural Network.Zhaoyong Mao & Fuliang Zhao - 2017 - Complexity:1-21.
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  23.  3
    The religiosity of populism: The sanctified and abused power of the People.Mao Xin - 2017 - Journal for the Study of Religions and Ideologies 16 (47):62-75.
    Populism, irrespective of its form as a political movement or ideological phenomenon, often has certain semi-religious characteristics. This article explores the religiosity of populism from two perspectives: the sacredness of the people, and the messianic character of the populist leader. Even within quotidian politics, the concept of “the people” within the national borders is generally given a prominent position; but it takes on a transcendental character within the context of populism. Similar to the absence of God in the system of (...)
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  24.  5
    Cherish the Present, Achieved at Great Cost.Mao Qihua - 1993 - Chinese Studies in History 27 (1-2):94-106.
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  25. Sha zhong you jin liang bu duo.Zongyi Mao - 1988 - [Taipei?]: Zhe yu chen shu bao shu.
     
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  26.  13
    Aberrant Resting-State Brain Function in Adolescent Depression.Ning Mao, Kaili Che, Tongpeng Chu, Yuna Li, Qinglin Wang, Meijie Liu, Heng Ma, Zhongyi Wang, Fan Lin, Bin Wang & Haixia Ji - 2020 - Frontiers in Psychology 11.
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  27.  1
    Sophie Vergnes, Les Frondeuses. Une révolte au féminin (1643-1661).Caroline Le Mao - 2015 - Clio 42:306-306.
    Dans cet ouvrage tiré de sa thèse de doctorat, Sophie Vergnes entreprend l’histoire d’une Fronde au féminin, en envisageant cet engagement féminin frondeur comme un phénomène politique et culturel. La perspective chronologique est élargie, puisqu’elle s’étend du bouleversement politique que constituent les morts de Richelieu et de Louis XIII en 1642-1643 et qui ouvre une période de régence féminine, jusqu’au triomphe de l’ordre royal en 1661, ce qui lui permet, dans son dernier chapitre, d’en...
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  28.  7
    Ming Qing si xiang wen hua bian qian.Sumin Xu & Luming Shentu (eds.) - 2009 - Nanjing Shi: Nanjing da xue chu ban she.
    本书主要内容包括:“早期启蒙说”与中国现代化、“宋明启蒙说”的误解与迷失、嘉道经世思潮与晚清思想的近代转型等等.
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  29.  7
    Indentation analysis of mechanical behaviour of torsion-processed single-crystal copper by crystal plasticity finite-element method modelling.Mao Liu, Kiet Anh Tieu, Kun Zhou & Ching-Tun Peng - 2016 - Philosophical Magazine 96 (3):261-273.
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  30. Dai Zhen zhe xue si xiang yan jiu.Mao Wang - 1980 - Hefei Shi: Anhui sheng xin hua shu dian fa xing.
     
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  31.  4
    Value Relevance of Tobin’s Q and Corporate Governance for the Taiwanese Tourism Industry.Mao-Chang Wang - 2015 - Journal of Business Ethics 130 (1):223-230.
    For knowledge- and invention-based industries, scholars have introduced the firm value, which is composed of traditional financial capital and intangible intellectual capital, and Tobin’s Q, which is the commonly used approach for intellectual capital valuation. Scholars have thus evaluated firm valuation appropriately by considering corporate governance. This study applies the multi-regression model to present a discussion on the value relevance of intellectual capital and corporate governance concerning the tourism industry in Taiwan. The results show that intellectual capital is positively related (...)
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  32.  2
    In the mansion of Confucius' descendants: an oral history.Kʻung Te-mao - 1984 - Beijing, China: China International Book Trading. Edited by Lan Kʻo & Rosemary A. Roberts.
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  33.  8
    Integrated Estimation/Guidance Law against Exoatmospheric Maneuvering Targets.Mao Su, Lei Liu & Yongji Wang - 2018 - Complexity 2018:1-19.
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  34.  9
    A theory of classical conditioning.Liu In-Mao - 1964 - Psychological Review 71 (5):408-411.
  35.  8
    Full-scale atomistic simulations of dislocations in Ni crystal by embedded-atom method.Mao Wen, Alfonso H. W. Ngan, Seiji Fukuyama & Kiyoshi Yokogawa * - 2005 - Philosophical Magazine 85 (17):1917-1929.
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  36.  17
    Rubber hand illusion, empathy, and schizotypal experiences in terms of self-other representations.Tomohisa Asai, Zhu Mao, Eriko Sugimori & Yoshihiko Tanno - 2011 - Consciousness and Cognition 20 (4):1744-1750.
    When participants observed a rubber hand being touched, their sense of touch was activated . While this illusion might be caused by multi-modal integration, it may also be related to empathic function, which enables us to simulate the observed information. We examined individual differences in the RHI, including empathic and schizotypal personality traits, as previous research had suggested that schizophrenic patients would be more subject to the RHI. The results indicated that people who experience a stronger RHI might have stronger (...)
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  37.  20
    Online public discourse on artificial intelligence and ethics in China: context, content, and implications.Yishu Mao & Kristin Shi-Kupfer - 2023 - AI and Society 38 (1):373-389.
    The societal and ethical implications of artificial intelligence (AI) have sparked discussions among academics, policymakers and the public around the world. What has gone unnoticed so far are the likewise vibrant discussions in China. We analyzed a large sample of discussions about AI ethics on two Chinese social media platforms. Findings suggest that participants were diverse, and included scholars, IT industry actors, journalists, and members of the general public. They addressed a broad range of concerns associated with the application of (...)
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  38. Teahouse Business Brokers.Mao Hao - forthcoming - Nexus.
     
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  39.  6
    Feature Representation Using Deep Autoencoder for Lung Nodule Image Classification.Keming Mao, Renjie Tang, Xinqi Wang, Weiyi Zhang & Haoxiang Wu - 2018 - Complexity 2018:1-11.
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  40.  7
    Nature and Myth in Yellow Earth.Mao Chen - 1995 - Semiotics:3-10.
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  41.  6
    “死”的三重哲学解读.Mao-Tang Dai - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:547-568.
    The paper has seriously explored the triple meanings of death in western philosophy by taking the instance of Socrates’ death. Comparing to God, the westernphilosophy emphasizes that death is necessary. Comparing to the materials, the western philosophy emphasizes that death is happy. Comparing to the man, the western philosophy emphasizes that death is independent.
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  42.  3
    Formation-Containment Control of Second-Order Multiagent Systems via Intermittent Communication.Mao-Dong Xia, Cheng-Lin Liu & Fei Liu - 2018 - Complexity 2018:1-13.
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  43.  5
    On Policy.Mao Zedong - 1999 - Contemporary Chinese Thought 31 (1):88-92.
    Rights do not feature prominently in the writings of Mao Zedong . Mao did not view rights as innate or natural; they were instead merited on the basis of class and political view, as we see in this document. Whether rights should be given to any group also depended on the historical moment, as can be inferred from the context in which they are invoked in this essay on the policies appropriate at a particular point in the revolutionary struggle. Readers (...)
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  44.  17
    The Puzzle of Evaluating Moral Cognition in Artificial Agents.Madeline G. Reinecke, Yiran Mao, Markus Kunesch, Edgar A. Duéñez-Guzmán, Julia Haas & Joel Z. Leibo - 2023 - Cognitive Science 47 (8):e13315.
    In developing artificial intelligence (AI), researchers often benchmark against human performance as a measure of progress. Is this kind of comparison possible for moral cognition? Given that human moral judgment often hinges on intangible properties like “intention” which may have no natural analog in artificial agents, it may prove difficult to design a “like‐for‐like” comparison between the moral behavior of artificial and human agents. What would a measure of moral behavior for both humans and AI look like? We unravel the (...)
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  45.  36
    Saṅghabhadra’s and Śubhagupta’s Defence of Atomism, Their Similarities and Differences.Yufan Mao - 2022 - Journal of Indian Philosophy 50 (3):469-489.
    As Buddhist externalists, both Saṅghabhadra and Śubhagupta claim the existence of an external object on the basis of atomism. In this paper, I will show the interrelationship between Saṅghabhadra’s and Śubhagupta’s atomic theories. Regarding the ontological status of the aggregation of atoms, both of them agree on a Vaibhāṣika principle that the aggregation of atoms, as a real substance, can serve as an object-support of cognition. Based on this principle, their similarities can be further explicated from three aspects. Regarding epistemology, (...)
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  46.  6
    How Do Humans Perform in Multiple Object Tracking With Unstable Features.Chen Zhao, Luming Hu, Liuqing Wei, Chundi Wang, Xiaowei Li, Bin Hu & Xuemin Zhang - 2020 - Frontiers in Psychology 11.
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  47. di 14 ce. Dong Qichang zhi yi pin guan.Mao Wenfang zhu - 2017 - In Xiyan Sun (ed.), Gu dai mei shu shi yan jiu chu bian: Li dai mei xue yan jiu zhuan ji. Xinbei Shi Zhonghe Qu: Hua Mulan wen hua chu ban she.
     
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  48.  6
    When will an unethical follower receive poor performance ratings? It depends on the leader’s moral characteristics.Guanglei Zhang, Jianghua Mao & Beier Hong - 2022 - Ethics and Behavior 32 (5):413-430.
    ABSTRACT Leaders have been thought to play a vital role in influencing employees’ unethical behavior. However, what happens to leaders and followers in the aftermath of unethical conduct has received little attention in the literature. Drawing from the correspondent inference theory, we examine the conditions under which leaders attribute their followers’ unethical behavior to poor moral character and eventually assign them low performance ratings. Through a two-wave research design and data from 290 matched employee–leader dyads, we found that a leader (...)
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  49.  7
    The Establishment of the School of Zhu Xi and Its Propagation in Fujian.Mao Huaixin - 1986 - Chinese Studies in History 19 (4):63-81.
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  50.  9
    THE THREE FACES OF VULNERABILITY: my vulnerability, the vulnerability of the other and the vulnerability of the third.Xin Mao - 2020 - Angelaki 25 (1-2):209-221.
    Recent work by emerging “vulnerability theorists” has imbued the concept of vulnerability with new meaning that promises novel theoretical and social insights; however, these insights remain threatened by the innate ambiguity of the notion of vulnerability. The negative connotation of this term, namely the propensity to experience wounding, pain and marginalization, coexists with its positive connotation of an openness to love, care and the creation of solidarity. In this paper, we argue that this ambiguity calls for a clarification in order (...)
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